Author: David C. Frampton

How and What We Tell Others (Part Three)

2 Corinthians 4:5-6

For we are not proclaiming ourselves but Jesus Christ as Lord, and ourselves as your servants for Jesus’s sake. For God who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of God’s glory in the face of Jesus Christ (CSB).

The Reformers proclaimed the message of the Scriptures, the good news about salvation in Christ. We must also tell people this good news. The glory of the gospel is known in Jesus Christ as Lord (4:5-6).

The message preached transforms the way a person looks at life. Too many assume that setting forth a moral code is the way to change people. “Make a law and enforce it,” they sternly say. Now if that were true, we would not have any of the destruction caused by drug and alcohol abuse in this country. Nor would there be any sexual or domestic abuse. No my friend, unless you preach the Lord Jesus Christ, you are left with an empty, powerless moralism.

We must seek an acknowledgement that Jesus Christ is Lord. Here is the essence of Christian belief. If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved ( Romans 10:9-10 NIV ; cf. 1 Corinthians 12:3; Philippians 2:6-11). The crucified Christ has been exalted through his resurrection as Lord over all. God’s rule and salvation come through him. He is Lord; that is, Yahweh, and everyone is under his authority.

The message preached is made effective by God. Remember God’s action in the old creation. He said, “Light will shine” (Gen 1:3-4). God commanded and light suddenly appeared throughout the universe he created. And he made the light before he made the sun and the other stars. This is awesome power; it is might that is able to change the basic circumstances of all that is!

Now connect that with God’s action in the new creation. The same all-powerful, living God is responsible for spiritual light (cf. Acts 26:18; Ephesians 5:8; Colossians 1:12-13; 1 Thessalonians 5:4-5; 1 Peter 2:9). When God turns us to him, he floods our darkened hearts with his light. Then we can see! What do we see? We see his glory in the face of Jesus Christ! Our conversion is Christ-focused.

Has this happened to you? Do you understand that God is known through the Savior, the Lord Jesus Christ? Or are you still trying to light little candles for yourself by human philosophy, sociology, psychology, religion or spirituality? Your only hope is found outside of your resources and in the power of the true and living God. I have good news for you today. Whoever calls on the name of the Lord will be saved. If you know that Jesus Christ is Lord, go and tell others.

Grace and peace, David

How and What We Tell Others (Part Two)

But if our gospel is veiled, it is veiled to those who are perishing. In their case, the god of this age has blinded the minds of the unbelievers to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God (CSB).

The Reformation is now five hundred years old, but we are thinking about its continuing significance in our time. We can only live in the time in which the Sovereign God has placed us. For us today, that means in the twenty-first century. Yet, we still face the continuing problems of humanity intent on suppressing the knowledge of God in the face of Christ.

The glory of the gospel is hidden to minds blinded by Satan (4:3-4). Although the glory of God is clearly revealed in this new covenant age, many do not see this glory. Why? At this point in our time, many are very eager to blame the church. “If the church were ________, then people would come.” And so they run off on a wild hunt to find something to attract the young, the hip, the influential, the wealthy, or the whatever. Paul avoids such traps and points his readers to the real reason. The problem is not in the message, but it is in the people apart from Jesus Christ.

Those who fail to see this glory are perishing. This fact should gain our attention! They are in the process of perishing right now. Ruin has seized them, and they are in danger of eternal destruction. We ought to understand the nature of their problem. It seems the longer that you walk with the Lord; it can be easy to forget how you used to think. What do the perishing see when they hear the gospel? They hear a message that is contrary to their world and life view. As Paul earlier wrote, to the Greeks the gospel is foolishness and to the Jews it is a stumbling-block (1 Corinthians 1:22-23). The gospel offends everyone who desperately wants a message that says, “you are not that bad, you can help solve your problems, and you only need to know and follow a series of steps in our program.”

Those who fail to see this glory have their minds blinded. The agent of this blinding is Satan, who is here called the god of this age (cf. John 12:31).  The term “this age” in the New Testament Scriptures refers to the present course of evil, so “god” in this context does not refer to the true God. The true God is the King of the ages (1 Timothy 1:17). Though under the ultimate rule of the living God, Satan can cause all sorts of evil. The evil one can destroy the flesh (1 Corinthians 5:5), masquerade as an angel of light (2 Corinthians 11:14), snatch away the gospel message (Mark 4:15), empower his servants to work miraculous signs (2 Thessalonians 2:9), give thorns in the flesh (2 Corinthians 12:7), tempt (1 Corinthians 7:5), scheme (2 Corinthians 2:11; Ephesians 6:11), trap (2 Timothy 2:26), and oppose the spread of the gospel (1 Thessalonians 2:18).

The consequence of this blinding is that they cannot see the light of the gospel of the glory of Christ, who is the image of God. As Rolfe Barnard, a preacher down south of another generation, said, “Satan puts all his eggs in one basket.” This is all he needs to do to keep people from turning to Christ. “Don’t let them see the glory of Christ.” You must understand that Satan does not care if we talk about people’s “needs”, such as having a better family or education or job or community. He is quite happy to let us exchange the gospel of Christ for a message of personal success or politics or morality or improving the family or social justice. But he does not want them to know that Christ is the image of God. Why? Once you see that Christ is the image of God, then you are confronted with the Mighty Creator who rules over all and to whom all people are responsible, yet amazingly this real living God did not use his Godhead for his own advantage but humbled himself, died on the cross to save sinners like you and me, and then rose again, victorious over death, and ascended to heaven to reign over all as Lord forever. To Christ personal success is the cross, politics is the rule of God, morality is transformation into godliness, improving the family is joining God’s family, and social justice is each one denying oneself for the good of others. These things do not sell well to the proud.

When you tell others the good news to people, remember that you speak to people that have been spiritually blinded. Yet there is real hope, because we follow the Messiah, who is able to give sight to the blind. He does this by the Holy Spirit as we proclaim the gospel.

Grace and peace, David

How and What We Tell Others (Part One)

2 Corinthians 4:1-6

Therefore, since we have this ministry because we were shown mercy, we do not give up. Instead, we have renounced secret and shameful things, not acting deceitfully or distorting the word of God, but commending ourselves before God to everyone’s conscience by an open display of the truth (CSB).

I write this post on the five hundredth anniversary of a great work of God in salvation that began about 1517 and spread across Europe and eventually to its pioneer villages in North America. It is called the Reformation, and it should remind us that God can do unexpected and remarkable things through people and events that seem most unlikely.

My concern in this post is not to talk about that time, but about God’s message in our time, the twenty-first century. The same God still works through the same good news that changed all history in the first century and the sixteenth century. All around the world in our century, the Lord is saving people. In this text, we hear one of Christ’s first spokesmen, a man called Paul, talk about what and how new covenant ministers preach and what God is able to do through that message. Let’s think about what is written for our benefit.

The glory of a gospel or new covenant ministry prompts perseverance and openness (4:1-2). Those who tell others the good news of Jesus Christ must face temptations to disabling discouragement. If anyone had an opportunity to give up, it was Paul (cf. 2 Corinthians 6:4-10; 11:23-29). However, Paul did not give in to discouragement. He explains this to his readers. The word “lose heart” can be translated “not despair”. It carries the idea of behaving badly by getting into such a condition. Despair is the spirit of our age, and people try desperately to escape it by pleasure of some sort. But gradually there is no pleasure that can overcome the damp, freezing chill of hopelessness. The Christian is to have no part with this attitude.

Believers in Christ have sufficient resources to overcome this temptation. The apostle mentions two: the character of new covenant ministry, which is surpassing, enduring, and transforming glory, and the mercy of God. You see, if we would not give up, we must remember what God is doing. He has placed us in a ministry that leads to glory. God’s eternal mercy is for us (cf. Psalm 23:6). Whatever happens, we must view our situation through gospel eyes. “Everything is going to be all right” when we are in forever-glory with the Lord Christ.

Those who tell others the good news must serve according to gospel principles. This influences our mode of ministry in three ways.

  • We renounce secret and shameful ways. The gospel has no room for ways that are underhanded and disgraceful, because the gospel’s very character is openness.
  • We do not use deception nor distort God’s word. Our walk (“use”) or way of life is not unscrupulous, cunning, or sly. We do not stoop to anything to accomplish our goals. Nor do we distort God’s Word. The great cry of our age is “tell people what they want to hear.” Christ’s faithful people will not do that. As unpleasant as it may be for speaker or listener, we must tell people what the Lord has said.
  • We set forth the truth to every conscience. The conscience refers to that faculty of the inner person that recognizes right and wrong moral norms and either accuses or excuses the person because of that norm. Certainly, a person can have wrong moral norms; such as supposing that it is all right to have sexual intercourse outside of marriage or assuming that “the one with the most toys wins”. But that is precisely the reason Paul aimed the truth at the conscience. It takes the truth that is in Jesus to produce godly norms in a human conscience.

The point is that the Reformation, like other awakenings and revival, points to the transformation of all, including those who tell others the good news of salvation by grace. We can thank God that the Reformers told people the true way to be right with God. Sadly, sometimes they did not tell the truth in a loving manner. Let us learn from them and tell the truth, but may we speak the truth in love (Ephesians 4:15 NIV).

Grace and peace, David

Thoughts on the Reformation (Part Two)

For you are saved by grace through faith, and this is not from yourselves; it is God’s gift—not from works, so that no one can boast (Ephesians 2:8-9 CSB).

Grace is one of the most joyful words of true Christianity. The truth of grace can set troubled hearts and weary minds free to sing and praise and laugh. When we understand the grace of the Holy God to sinners deserving of eternal wrath, we may indeed rejoice with an inexpressible and glorious joy (1 Peter 1:8).  God used his grace to restore joy to the church that was trapped in joyless performance of working for salvation.

I immediately here objectors saying, “Ah, you are wrong; the medieval church believed in grace. So, how can this emphasis on grace be a hallmark of Reformation Theology?” This is a good question, that I’ll answer in two ways.

First, the medieval church had become a religion. One of the characteristics of the religions of the nations is a system of works that provides certain rights and blessings from the god that is worshiped. The medieval church might have mentioned grace in its ritualistic services, but if the meaning of grace is not taught and understood, everything quickly degenerates to the performance of works required by the church. Though grace (unmerited favor for those who deserve wrath) is talked about, what people hear is “do good works, do good works, do good works, and then… maybe… God will be merciful to you.” It is no secret that the Reformation started among people that were long accustomed to performing works of penance for their sins and to pursuing indulgences by taking pilgrimages to shrines or by simply paying cold coins. People did not know the joyful truth that God freely forgives sins, because of the finished, saving work of Jesus Christ.

Second, grace had become a spiritual quantity that was dispensed by the church through her sacramental system. Their concept was that Jesus, Mary, and the saints had earned grace from God, and the church was able to give her faithful followers this grace when the faithful partook of the sacraments. Only after the Reformation were the sacraments officially codified as seven. But the way to receive grace was to go to church’s bishops and priests and participate in the required rituals. This is clearly the performance of good works.

The good news of our text from Ephesians is that we are saved by grace (we’ll talk about through faith in another post) and that all is God’s gift—not from works. God does not save (rescue from sin and its consequences) anyone by good works. Salvation is a gift from the overflowing love of God through Jesus Christ. We’ve earned death by our sins, but God delights to forgive sins and to give eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord (Romans 6:23).

This good news that people rediscovered from reading the Bible remains good news today. Through grace alone still tells us that God himself acts to save people who have rejected him, have refused to love him, and have rebelled against him, his truth, and his ways. It proclaims that God saves sinners. Has God saved you by his grace?

Grace and peace, David

Thoughts on the Reformation (Part One)

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness (2 Timothy 3:16 NIV).

The Reformation (1517-1648) was one of the great awakenings (like Pentecost and the First Great Awakening) in the spread of Christ’s kingdom on the earth. Centered in Northern Europe and Great Britain, the power of the Spirit of God and God’s word brought about a very strong witness to the good news of Christ and salvation. Many were born again from above, and a new way of life began in the regions it touched. It showed the value of human life in the here and now, and multitudes lived for the glory of God, including in the 1600s, North America. Like any matter in which people are involved, the Reformation was far from perfect, but that should not prevent us from rejoicing in the salvation of people and much good that resulted through people who had been brought from darkness into God’s marvelous light. Let us avoid the destructive trap of smashing good things because of a few flaws we perceive. It is right to point out errors, so that we can walk more precisely in the truth. But it is very wrong to reject God’s work because of the remaining sin among his people.

The Bible tells us that God sent his Son, Jesus Christ, at his appointed time: But when the set time had fully come, God sent his Son (Galatians 4:4 NIV). The Reformation also came in this way. The sovereign God prepared the times and the seasons for the quick spread of the good news through people chosen by him. Among the many preparations were the rediscovery of ancient languages (to rightly understand the Bible in its original languages) and the printing press (which enabled the inexpensive publication of the Bible and messages based on the Bible). God used many men to translate his word into the languages of people, so that men and women could hear, read, and meditate on his message to them.

This was an important development, because prior to this the corrupt medieval church had strictly controlled access to the Bible, and its leaders had told people that they could only know truth through the church. This meant that the church told people that the way of salvation was through its sacramental system. However, when people could read the Bible, they discovered that people are saved by grace through faith in the Lord Jesus Christ. When any sinner trusts in the Lord Jesus, he or she is declared right with God. With this in mind, we can appreciate why the first point of Reformation theology is “according to the Scriptures alone”.

In religion, we often see a divided authority. The usual scheme is a holy book, an accumulation of traditions and/or folk practices, and a group of “holy people” that interprets the holy book and the traditions for the adherents of the religion. In practice, this means that the “holy people” are the final authority. This is what happened in the medieval church. It had morphed into a religion that the bishops and priests controlled to keep people paying money in the sacramental system. As long as they controlled the authority structure, they controlled the people. As the Reformers studied the Scriptures, they came to realize that the Bible itself was the written word of God and therefore, our final authority for what we believe and our way of life. The Bible, not the church, declared the way of salvation. Anyone reading the written word of God in a normal manner can clearly understand how to know God and to be right with him, and how to please him.

This first point of Reformation has ongoing value. We do not have to rely on church traditions or her leaders. God wants us to listen to him directly. The practical questions are do we accept the final authority of God’s written word and do we read it carefully, so that we know what God has revealed to us?

Grace and peace, David

Holy Desires (Part Nine)

2 Corinthians 5:18-21

Everything is from God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation. That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us. Therefore, we are ambassadors for Christ, since God is making his appeal through us. We plead on Christ’s behalf: “Be reconciled to God.” He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.  Working together with him, we also appeal to you, “Don’t receive the grace of God in vain.” For he says: At an acceptable time I listened to you, and in the day of salvation I helped you. See, now is the acceptable time; now is the day of salvation! (CSB)

Usually when we think and talk about desires, we confine the topic to human desires. We fail to take into consideration God’s desires. This contributes to an impersonal view about God, but God is very personal. He wants our hearts to get in line with what he knows and loves as good, holy, merciful, and kind. God desires that sinners hear his message of reconciliation.

God makes known his desire through his holy word, the Bible. Two ways we see his desire in this passage:

  • The quotation from Isaiah 49:8 – God does minister help to those in need; God is committed to help those who declare the good news, whether Christ, or the apostle Paul, or the Corinthians, or you and me.
  • The testimony of the apostle – “Be reconciled to God” (5:20)

God makes his desire known through the ministry. He has given the ministry (5:18) and message (5:19) of reconciliation to us. Since God is still the sovereign Lord and humans still rebel against God, the great and necessary task in every generation is to serve God and people by proclaiming the good news of reconciliation. As has been said, there are two things you can do on earth that you can’t do in heaven: sin and tell others the good news of Jesus Christ. Can you guess which one God wants you to do?

We serve as ambassadors from the Great King to sinners. We have been commissioned to communicate God’s way of peace to other people and to appeal to them to be reconciled to God. When a pro basketball team is trying to sign a key free agent, it will enlist its already signed players to appeal to the free agent to sign with the team. We are on God’s team and we ought to urge others to join us. We have a high calling to declare God’s message precisely and clearly, and to do it in a way that makes known God’s desire for reconciliation. Are you doing your part on his team? Let’s not brush this question aside! Let’s face our responsibility and fulfill it.

God desires that we share his desire. We are to communicate his encouragements to people to be reconciled to God. We beg you (5:20). “We cannot fail to detect the strong note of urgency and compassion in the Apostle’s language” (Hughes). When you beg someone to do something, you really want him or her to do it, don’t you? Today is the pleasant or welcome time (6:2) for anyone to return to God in repentance and faith.

We are to communicate the Lord’s urge for people to be reconciled to God. We appeal or urge people (5:20; 6:1). God’s message is to become our message. We must look at people and opportunities to talk with people with God’s eyes.

Now… now…. We live during the time when people may be saved. At the second coming of Christ, the year of God’s favor toward sinners ends and judgment comes. Seize the opportunity that God has given to you to tell others the good news.

Grace and peace, David

Holy Desires (Part Eight)

2 Corinthians 5:18-19

Everything is from God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation. That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us (CSB).

Every day our hearts are drawn between many competing desires. Some of these are easy, totally up to our preference, and it really doesn’t matter what choice we make. But others concern the eternal destiny of other people, and God wants us to have a holy desire when we are faced with matters of this magnitude. The question before us is: “Do I share God’s holy desire about other people?” Let’s focus our attention on his desire and then evaluate ourselves about whether or not we share God’s holy desire. God desires that sinful people be reconciled to him. By nature, we are separated from God because of sin. Our first parents rebelled against God and we persist in rebelling against the Lord. But your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear (Isaiah 59:2 ESV).

Consequently, a state of war exists between God and sinners. We were God’s enemies (Romans 5:10a NIV). God must uphold what is holy and good (loving God and loving others), and sinful people oppose God’s desire for what is holy and good (Romans 3:9-20). People by nature are separated or alienated from the living God. Suppose a husband gives his wife a necklace with a one-carat diamond hanging from it. Now suppose that another woman coveted that necklace and began to reject the woman with the necklace because of her jealousy. That coveting and jealousy would be evil and would cause evil. Now suppose that you find yourself thinking, “Why did God allow billionaires to have so much money? Why didn’t he give it to me?” Now that would also be evil. Rebellion against God and his precepts fills our world. The Holy God must act against rebels who would ruin what God has made.

God has made a way of reconciliation, the way to restore the relationship between him and people who are alienated from him. The basis of God’s plan is the saving work of Christ. God meets and matches human rebellion by his love to us in Jesus Christ. For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! (Romans 5:10 NIV)

  • Since we couldn’t do anything to remove the alienation and since we didn’t want to anyway, God provided the way for God and sinners to get back together. In order to bring two parties together, one must have a way to negotiate a settlement. Those who follow professional sports see this happen all the time. The management of the team and the athlete must bring offers and counteroffers to the table.
  • At the cross God counteracted the penalty that rebellious people had earned (Romans 3:24-26; 6:23). In the crucifixion of Christ, God demonstrates his justice and is able to declare us right with him because justice has been upheld.

The result is that God doesn’t have to count people’s sins against them, because Christ paid the penalty for sinners. Are you reconciled to God through the Lord Jesus Christ? Do you desire to see others reconciled to God?

Grace and peace, David

Holy Desires (Part Seven)

2 Timothy 2:22

Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart (NIV).

The Lord directs us to grow up our desires among the fellowship of his followers. Notice the words along with those. We must eliminate the “lone ranger” approach to growth in grace. When Christ saved us, the Spirit put us into the Father’s family and Christ’s spiritual body. God wants us to walk the walk of faith with other followers of Jesus. Consider the many “one another” commands and exhortations in the New Testament Scriptures. (See a previous post on that subject.) Certainly, we need to walk with God personally, but that walk must include our spiritual partnership with other believers. Fellowship with other believers will helps us mature, because of what believers are by God’s powerful grace.

Observe how believers are described here. We are focused on the Lord; we are those who call upon the Lord. We are people known for prayer. A Christian prays. Two aspects of prayer to consider:

  • We worship God; we recognize his worthiness. God uses our words of praise and of confession of the benefits of walking in his ways and teaching about God’s significance to stir each other to live in conformity with his reality. There is something encouraging and convicting about hearing another Christian say in a small group, “The other day I experienced this in my walk with God.” We spur each other on when we share how the living God is presently at work among us.
  • We seek help from God; we make bold requests to our Father in heaven (cf. Luke 18:7). God uses the heart cries of others to draw our hearts together to him. In this day when local church prayer meetings have disappeared, we ought to join together in prayer in every small group meeting.

Believers are a pure people; we call on the Lord out of a pure heart. Our hearts were purified by faith in Christ and his saving work. See how the following verses make that plain.

  • He did not discriminate between us and them, for he purified their hearts by faith (Acts 15:9 NIV)
  • Who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good (Titus 2:14 NIV)
  • How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! (Hebrews 9:14 NIV)

We strive to maintain purity, because moral filthiness is disgusting to us, who form the pure bride of Christ (Ephesians 5:27). This begins with a continuing reliance on Christ and his finished work. If we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:7-9 CSB). The reality of Christ and his work in the gospel provide practical motivation to keep a pure heart. Consider Paul’s example: I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous. Because of this, I always try to maintain a clear conscience before God and all people (Acts 24:16 NLT). Are we maintaining pure hearts together?

Grace and peace, David

Changing Moods (Part Three)

Psalm 30:6-7, 11-12

When I was secure, I said, “I will never be shaken.” Lord, when you showed your favor, you made me stand like a strong mountain; when you hid your face, I was terrified… You turned my lament into dancing; you removed my sackcloth and clothed me with gladness, so that I can sing to you and not be silent. Lord my God, I will praise you forever (CSB).

People tend to think they are prisoners to their emotions or moods. This might be true of those who do not know the Lord, but the people who are in Christ have been called to freedom. It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery (Galatians 5:1). We must draw our self-image from what we are in Christ, and not blindly accept the opinions of our culture. We do not have to be subject to our moods. The good news is that God acts to bring his people into a correct emotional condition.

The Lord is not passive about us! We tend to view ourselves as the one who initiates communication and sharing of life with God. That is a very proud, human-exalting view! Instead, God does work directly and indirectly to relate with us. Since we belong to the Lord, he is not satisfied to let us go our own way. He wants us to walk in his way and works to keep us in his way by his word and the Spirit (cf. Colossians 2:6-7; Romans 15:13; Galatians 5:16-26). God’s action in our lives may occur over a long or short time span. Study Psalm 32 for one example.

What should we learn?

A true believer can endure great turmoil due to his or her incorrect thinking. Don’t blame someone else for your joylessness or whatever. “No doubt the trouble is with you.”

Our moods should be viewed as indicators of our spiritual condition. But we in turn must test the readings of those indicators by the standard of the Scriptures and good common sense (cf. Lloyd-Jones, Spiritual Depression, pp. 14-19.) Ask yourself, “Why are you downcast, O my soul?” (Read Psalms 42 and 43.) You need to examine yourself. For example, “Do I feel secure because my heavenly Father cares for me or because ‘everything is going my way’?”

You should check various feeling indicators:

  • Coldness to spiritual truth
  • Faultfinding in others
  • Anger about situations
  • Indifference to needs of others
  • Fear of the future
  • Jealousy about another’s prosperity
  • Bitterness about anything or anyone at any time

Warning! Don’t become more involved in looking at your spiritual vital signs than in looking at the Lord Jesus Christ! As John Reisinger said many times, “Take one good look at your heart, and then take ten thousand looks at Jesus Christ!”

Here is an important point, worthy of much emphasis. The way of establishing sound emotional patterns is by focusing on one’s relationship with the Lord, not by seeking an emotional lift. Listen to the words of a man who suffered much for the Lord Jesus, and who surely endured many down times from his afflictions. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord (Philippians 3:8a NIV).

Grace and peace, David

Changing Moods (Part Two)

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Psalm 30:6-7, 11-12

When I was secure, I said, “I will never be shaken.” Lord, when you showed your favor, you made me stand like a strong mountain; when you hid your face, I was terrified… You turned my lament into dancing; you removed my sackcloth and clothed me with gladness, so that I can sing to you and not be silent. Lord my God, I will praise you forever (CSB).

Our topic is the changing moods of God’s people. When we first experience God’s saving grace, we usually experience great peace or exhilarating joy or a profound sense of acceptance or some other mood that flows from being right with God. Then we begin our daily walk with God, and as we walk by faith or a lack of faith, our moods can vary. Behind the scenes of the saint’s moods lie various actions of God that are the grounds for the saint’s feelings. Here are some examples from David’s experience.

  • When David felt secure (30:6), it was because of the Lord’s favor. It provided the stability that made security possible (30:7a). It is possible to misuse the provision of God, isn’t it? Oh, we know this too well! It is right to feel secure because of God’s grace, but we should not rest in our feelings of security.
  • When David felt dismayed (30:7c), it was due to the Lord hiding his face (30:7b) to correct David. In this condition a believer lacks felt testimony of God’s favor. He or she does not enjoy the light by which he or she can discern God’s nearness.
  • When David felt joy (30:11c), it was because God had intervened in his life (“You turned… you removed… and clothed…”). As we have said, the Spirit of God wants to lead us into the joy of the Lord.

As God’s people, we need to be more God-centered in the evaluation of our lives. Surrounded by the worldview of the ungodly, we tend to adopt its philosophy about the events and condition of our lives. They do not see the sovereign God involved in human life, and so they attribute everything to the action of people, luck, the forces of nature, or determinism (“what will be will be”). Sadly, many believers fail to function like believers; they do not change their minds and view the God who really lives acting in our lives.

Our varying moods need to be owned or acknowledged by us. We ought not to expect other followers of Jesus to wear “Christian happy faces” at our local gatherings. Yes, there are times when we stand like a strong mountain. We want to see others in that condition. However, let’s not be shocked when a brother or sister admits that they are terrified. A local church will only grow when we allow others to act in a real manner in our fellowships. This can make things “messy”, but I’d rather have messy and real than tidy and fake.

We need to take action to develop a “God-involved in our lives” outlook. For example, let’s listen to how Paul speaks about God being directly involved in his life. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong (2 Corinthians 12:7b-10). During the week think through Matthew 6 in this way. What does Psalm 29 teach you about a “God-involved” outlook?

Grace and peace, David