David C. Frampton – Page 67 – The Words Of David C. Frampton

An Encouragement to Those Telling the Good News

The Scriptures tell us how to minister God’s word (2 Timothy 4:1-4).

Prior to the Reformation people were in error about salvation and the true Christian life, and they were also in error about how the church and her ministers should minister for God. It is always necessary to be continually transformed in ministry according to the Scriptures.

The apostle tells us what to do: Preach God’s word (4:2). The world is not perishing for lack of information, but for lack of correct information about Christ and the good news that is empowered by God the Holy Spirit. A minister must correct, must point out wrong ideas and practices (1 Timothy 5:20; Titus 1:13; 2:15). A minister must rebuke, must tell people to stop continuing in their present, sinful course of life (Luke 4:39, 41; 8:24; 9:42; 17:3). A minister must encourage, he must help people along the right way. He must be a helper for the joy of others (2 Corinthians 1:24).

Next, he tells us how to do this good work (4:2). Do it with great patience—waiting calmly upon God for his action in the hearts and lives of people. He needs to humble himself before the Lord. Do it with careful instruction. The battle is for the souls of people, and the battleground is the mind (1 Timothy 4:11-16). He needs Biblical precision.

Then he tells us why to do this good work (4:1, 3-4). We must preach the word because of the wickedness of people. Evil is the common human condition. We can go “from zero to sixty” in seconds in rebelling against God. But we must also preach the word because of the coming glory of Jesus Christ. Since you know the glory of Christ, read the Scriptures that speak of him, pray in conformity with the word, and tell others the good news.

Grace and peace,

David

An Important Watchword

We all have short attention spans. After an event, we can quickly ignore any beneficial lessons that our Father in heaven wants us to incorporate into our w FifteenFive ay of life. Reformation Day was last Saturday, and this is a friendly reminder to keep important concepts from the Reformation in your thinking. A watchword is “a word, phrase, or signal given to a guard or the like, used to ascertain whether an unknown person is friendly or hostile… [It is also] a motto, esp. used as a rallying cry or slogan.” When we think of what God has done in the history of the church, there are five important watchwords from the Reformation. We can say that they set forth the essence of Biblical teaching that was learned during that mighty work of the Holy Spirit.

According to the Scriptures alone
By grace alone
Through faith alone
In Christ alone
To God alone be the glory

In this post, we will look at the first of these five watchwords. Here is an idea to live by: We must always be thoroughly convinced of the absolute authority of the Old and the New Testament Scriptures.

Absolute – because it is divinely authored, unqualified, unbending, and final
Authority – it is objective fact whether or not people accept it; God said it, that settles it
Alone – adding neither human tradition nor experience to it

The Scriptures tell us how we can be right with God (2 Timothy 3:14-15). Prior to the great revival called the Reformation, most people in Europe professed to be Christians, but most were in a condition of deep spiritual darkness, not knowing how to be right with God. They might have had a zeal for God, but it was not according to knowledge.

The Spirit tells us that a correct knowledge of human need and of our only real hope comes through the Scriptures alone. It is certainly true that God has revealed himself in his creation (Psalm 19:1-6; Romans 1:18-20). But it is only in the Bible that we can learn God’s plan of salvation (Psalm 19:7; 119:55). One of the great blessings of the Jewish people was that the true God gave them his word (Romans 3:1-2). Timothy’s mother and grandmother were Jewish, and they taught him God’s word. The Holy Spirit uses the word of God when he gives new birth to people (1 Peter 1:23; cf. John 3:5-8; Titus 3:5).

We must understand that the mere reading or knowledge is insufficient. We must also have faith in the Lord Jesus Christ (1 Thessalonians 2:13). Hearing without faith lacks any value (Heb 4:2). We ought to pray that the Lord would give the gift of faith to people as they hear the word (2 Peter 1:1; cf. Ephesians 2:8-9; Hebrews 12:2; Philippians 1:29). Practically speaking, pray for five people you know. “Lord, give my friends the gift of faith!”

The Scriptures tell us how the Lord wants us to live (3:16-17). Since there was so much confusion about the way of salvation, it is no wonder that the lives of the religious were so corrupted before the Reformation. The human heart always runs to one of two extremes—legalism or lawlessness.

The Scriptures benefit those who are in Christ. They provide the “blueprints and specifications” for the true Christian way of life. They do this by telling us God’s story in Christ, and our place in it as Christ’s people. Knowledge of the blueprints and spec book is essential in construction, if the building is to please the owner. Positively, teaching tells us what a believer’s life is to look like. It presents the characteristics of Jesus Christ that we are to imitate. Negatively, rebuke tells us what to avoid—if you do these things, you are not showing the pattern of Christ in your life.

They provide material for the actual construction. When Jesus saves us, the Holy Spirit begins the task of renewing our lives. He gets involved in transforming our ideas, thoughts, and attitudes, and he also starts to transform our words and actions. Again, there is a negative and a positive side to what the Spirit does through the word. Negatively, he uses the word to correct us. For example, we might be used to talking with destructive speech (Ephesians 4:25-5:7). As Isaiah realized when he saw the Lord, he was a man of unclean lips among a people of unclean lips (Isaiah 6:5). In many ways we were under the control of sinful patterns of thinking and action. Positively, the Spirit uses the word to train us. He tells us that we show the newness of Christ in specific ways.

So then, let’s grasp the purpose or the goal of the Scriptures. The idea is that we might be properly outfitted (1 Peter 1:13-2:3). If you are going to run or walk, you need the right shoes and clothing for comfort and safety. The desired object is that we might do good works (Ephesians 2:10; Titus 2:14). God wants us to bear fruit (John 15:5)! As God’s priests and temple, we are to bless others by acting with God’s kind of goodness. The teachings of the Scriptures and of Reformation theology are not entertainment for our minds. They are to be obeyed and lived (Matthew 28:20).

Look to God’s Son

Many people, activities and things beg for our attention. Think of our family members, fellow Christians, friends, neighbors, ads for new products, stuff on sale, recreational activities, political issues, the troubles of life, etc. It DSCN0334 seems like our days and weeks have less available time as more parts of life call out, “Pay attention to me!”

Since the true and living God is our all-knowing and all-wise Creator, he knows where we need to concentrate our limited time and energy. He made us as people that are responsible to him for what we ought to do. For example, each of us must invest part of our time with our family and friends. Yet God desires that we focus on his Son, who alone is worthy of our foremost devotion. The truth of our text is like God putting a spotlight on his Son. He calls us to look up from our misery and despair! It can be too easy to concentrate on our sin and guilt. It is also too easy to minimize our sins and our problems, to apply some religious goo to our spiritual pain, and to assume we can work our way back to respectability on a legalistic and pious treadmill. God the Father says to you, “Why do you put so much value on your own righteousness and religious performances? Here is my Servant!”

Our Bible passage (Isaiah 42:1) is from the opening of the first of what are called the Servant Songs (Isaiah 42:1-9; 49:1-7; 50:4-9; 52:13-53:12; and 61:1-3). In each of these, God the Father presents his Son as his Servant who will carry out all his will. May the Holy Spirit of God give us grace to fix our eyes on the Lord Jesus Christ! The Spirit gives us three reasons we should fix our minds and hearts on Jesus Christ.

First, we should fix our attention on him because he is God’s servant (cf. Ac 3:13).

The Son of God came with a humble appearance (Philippians 2:6-8). The great Creator took on created humanity. No one can comprehend what it was like for him to descend from the glories of heaven to the lower, earthly regions, to be born of a virgin and rest in her arms, to be cared by for her, while he still held all creation together (Colossians 1:17). Who can understand how very rich he was? Yet he was born in poverty and lived the humble life of a carpenter, until he became a penniless teacher, dependent on the gifts of others.

While he lived among mankind, he faced mocking and opposition. He experienced being forsaken by the crowds, once they realized what he was saying, and finally he was denied and betrayed by his closest friends. Then there was the cruel death of the cross, and what it more, it was his Father’s will for him to suffer this way (Isaiah 53:10). “For lordship to submit to service, for God to be man, the blessed God to become a curse, here is a matter of wonder indeed” (Sibbes, Works, Vol. 1, p. 7).

The Son came on the most important mission. God the Father sent him to fulfill two important tasks (Rm 3:25-26). He came to vindicate God’s righteous character. God had forgiven sinners like Abel and Abraham, Jacob and David during the time before Christ’s first coming. But no perfect sacrifice had been offered that could pay the penalty for sinners. Where was the justice of the Holy God? He also came that sinful people who believe in Jesus might be justified or declared right with God. We needed a perfect righteousness that we could never supply, since we all are sinners. People reject God as the True God; they refuse to love him; they rebel against God and his commands. How can such people ever be declared right with God? The Lord Jesus came to provide us with his perfect righteousness.

Right now as you read this, you may turn from your sin and rely on the Lord Jesus Christ for forgiveness and righteousness. Jesus came to save sinners, and he invites you to receive a full and free salvation.

Second, we should focus on him because he is God’s Chosen One. The Father selected him to be Savior and Lord. He is the Savior of all who believe in him, and he is Lord of all, in heaven, on earth, and under the earth whether they want him to be or not. By his death and resurrection he secured his lordship over the living and the dead (Rm 14:9). So I advise you to pay attention to him. Jesus knew he was sent from heaven to earth to accomplish God’s purpose (John 4:34; 5:23; 6:38-30; 12:44-46). The Holy Spirit affirmed this purpose in the apostle’s writings (1 John 4:9-10). People everywhere have their schemes to get back into God’s favor, or perhaps more audaciously, to try to dethrone and to replace God. But all of them are chasing after the wind. God has chosen his Son Jesus Christ to secure our salvation and to be the Judge of mankind (Acts 10:42). We ought to be content with God’s choice.

The Father chose his people for salvation in the Chosen One. We believers share in what Christ is (Ephesians 1:4; 1 Peter 2:4-9).We had no worthiness in ourselves that God should desire us. Although we were sinners, he chose us to salvation in his Son. This teaching ought to give us joyful confidence. “If God has chosen him, and we have been chosen in him, why would he ever reject us?” Think of this. God has chosen to love you and to embrace you as his dearly loved child in Christ. Believe in Christ and rest secure in the Father’s love. All this should cause us to say, “Thanks be to God for Jesus Christ!”

Third, we should build our world and life view on him because he is the Father’s delight. The Father loved him from before the creation of the world (John 17:24). Here is mystery. We serve an independent God who had absolutely no need to create. All that was necessary for his eternal joy was already found in the perfection of the Holy Trinity. His desire to create and to save is the overflowing of his love and joy. Whenever the Father viewed the Son in what we feebly call “eternity past”, he was filled with joy in what he saw in him.

The Father loved him during his earthly ministry (Matthew 3:17; 17:4-5). God’s unvarying testimony was his pleasure in his Son. The Father was pleased with his Son when he was baptized, when he changed the water into wine, when he cleansed the temple, talked with Nicodemus and the woman at the well, healed the paralyzed man on the Sabbath, fed the five thousand, and walked on the water. God was pleased about how Jesus went up to the Feast of Tabernacles, how he spoke with the Jewish leaders, and how he healed the man born blind. He was pleased with the way his Son answered his critics, with how he raised Lazarus, and that he was anointed with very expensive perfume by Mary. God was pleased with the way his dearly loved Son prayed and suffered and died. And God showed his great pleasure by raising him from the dead! The Father loved him because he laid down his life for the sheep (John 10:17; cf. Isaiah 53:12; Ephesians 5:1-2.)

So then, how should we obey this truth about Jesus the Son of God?

If God so delights in Jesus Christ, then so should we (1 Corinthians 16:22). If God has chosen him, then so should we. Have you? “It should shame us therefore when we find dullness and coldness upon us, that we can hear of anything better than of Christ, and arguments concerning Christ are cold to us” (Sibbes, p. 14).
If God so delights in his Son, then we may be assured of our own acceptance by God, if we are in Christ by faith (John 17:26).
If Christ the Son of God was delighted to serve God, then we ought to be delighted to serve him, too (Philippians 2:1-11). Christ was not infatuated with his own greatness. Though he was equal with God, he became God’s servant. Oh, we should come down from the tower of our self-importance and self-centeredness. The heart of every person by nature is proud; it is a deep well of pride. People think, “What! Shall I stoop to serve Christ?” Instead, we ought to think, “Did God the Son humble himself to the death of the cross, while I remain proud?” Let us humble ourselves before the Lord.

Familiar Words

It is a new work week new expectations. (I usually s IMG_0583 (1) tart on Tuesdays; my apologies to those who start on Mondays!) A new week is an opportunity in which we want to see our dreams and plans take another step to fulfillment. Although we want to see new hopes realized and new prospects before us, we really like many things to stay the same. Imagine how upset you would be if you came home from work and you discovered that someone had rearranged your whole house. You’d have to search for everything from your socks and shoes to your fry pan to your toothbrush. So then, even those who love change do not want too much change at one time. We love the familiar.

We love the familiar about God and his word. We feel secure in the truth that he will never leave us or forsake us. This is good.

But there is another kind of familiar, when truths seem to have lost their luster and precious words no longer excite. Even glory can seem dull when God’s message becomes overly familiar. Consider the following words that have become overly familiar to many Christians. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one (Matthew 6:11-13 NIV). They, as you know, are from the Model or the Lord’s Prayer. They have been recited a zillion times by people since the time Jesus taught them. I attended a Christian university where everyone said them together at the beginning of every chapel or church service. It was far too easy to repeat them by rote, instead of praying them from the heart.

Overfamiliarity can fog our senses. Then we stop communicating with God, because the words are not coming from the heart. As I thought about these words from the Model Prayer during a walk yesterday, I wondered about the overfamiliarity that we have when we say them. Do we consciously consider the dependence on the Lord we are confessing? “Father in heaven, we need you to provide bread for us—and everything else we need for life.” But do we really feel that way? Or are we self-sufficient? Are we very self-reliant, until we get in difficult circumstances, when we actually feel our need? Do we look at ourselves in need of forgiveness, or is forgiveness something only needed by those who have been unkind toward us? Are we confident that we can make it through this week victorious, without an everyday dependence on the Lord Jesus (cf. John 15:5)?

Overfamiliarity can lead to spiritual decay. We fail to trust God personally to supply and to act in our lives. Soon the “house of our lives” becomes broken down. Let’s trust God with a full awareness of our need when we pray the Lord’s Prayer and other prayers. May the full reality of Jesus’ words transform us! Lord, work in us by your word!

Grace and peace,

David

Fellowship with God

This morning we had our weekly guys’ Bible study and breakfast. It was a joyful time of sharing our lives, the scriptures, and prayer with each other. Afterwards, I went for a morning walk to get on my way to my daily goal of ten thous IMG_0482 (1) and steps. It was also time alone to share my life with our Father in heaven.

Fellowship with God… Do you ever feel that you have a hard time knowing that delight? There are occasions when God seems so real and near, and others when we’re filled with doubts and fears and plain loneliness. Have you ever felt like God has deserted you? Many times, those feelings can be diagnosed as consequences of our sins. Thankfully, we always have a way back through Jesus Christ our advocate (1 John 1:6-2:2). But that is not my topic today.

Let’s focus on first steps with fellowship with God. The word translated as fellowship in 1 John 1:3 is koinonia, which means to share, to partner, and to participate. We share life with God, the Maker and Ruler of everything. God has given us life, and this life is in his Son (1 John 5:11). Since this is true, we should consciously and deliberately share our lives with God. This means something as personal as communicating with the Father when you are on a walk. Speak to him about your ideas, aspirations, troubles, and desire to know him better. God designed us to communicate with him daily, and so we ought to open up our lives to him.

Next, fellowship involves partnership. We are God’s fellow workers. He has a plan to make more and more worshipers through the gospel of Christ. Our part is to extend the good news to other people, as we live in faith, hope, and love. At our breakfast this morning, we dreamed about what we would like to see happen and how to get there. Prayer to the Father is a crucial part of this partnership.

Another aspect of fellowship is sharing with people in need. Who are the hurting, pain-filled, lonesome, troubled people in you world today? We only have to open our eyes to see them. How can you share Christ’s joy and peace with someone of them today? It can be as simple as a kind word or an offer to have coffee or tea with them. This is part of your fellowship with God. You and I are Christ’s ambassadors to tell them of the grace and peace they may have.

Fellowship with God today!

David

God at Work

Thoughts for a Monday on 2 Corinthians 7:5-7

Every disciple or learner of Jesus Christ desires to experience God at work: in the world, in one’s nation and community, in one’s local church, and in one’s own life. We want to see God glorified, people coming to the Lord, and God changing us and providing for us. What we may not want is the way our Father in heaven carries out his activity in our lives. We want God to just speak a word and all will be well. We seem to prefer that the Lord would do it the easy way and act apart from his chosen means, such as the good news about Jesus and the ef IMG_0547 (2) forts of his people, especially the latter. Getting people involved means that there will be a mess involved of some sort or another. Since God has chosen to use means in a fallen world, pain will also be part of the process, and we’re simply not happy about pain and suffering and troubles. Like the rest of us, the apostle Paul had to experience troubles as he served the living God. Here he tells his dear brothers and sisters in Christ in Corinth about what he experienced, so that they can know how God is at work in their lives.

God worked through troubling circumstances (7:5). We require reminders about God’s sovereignty. God is always in charge of every circumstance of life (Rm 8:28). Nothing happens apart from his will of purpose, though he permits much that is against is will of precept. God will achieve his plan to bring glory to his name through Christ and his people. But in the day to day accomplishment of his plan, a lot of sinful mess happens. As God’s plan progressively occurs, the Holy Spirit constantly acts with the Scriptures, and in and through followers of Christ to produce the successive steps of change that God has willed. As we are in the midst of the macro, meso, and micro events that the Spirit uses, we can become quite perplexed (cf. 4:8). But our perplexity and troubles do not mean that God has lost control. From our place in the middle of swirling events, it is impossible to see the whole picture, apart from what God has revealed in his word.

Paul, like us, was caught in the middle. And it hurt! It is not easy to be pressed against the grinding wheel as the Lord of heaven and earth sharpens his instruments. God has predestined us to be conformed to the likeness of his Son (Romans 8:29). Paul says that this affected his entire person, both inside and out. There might be a slight emphasis here on toll this was taking on his body. Since we are a functional unity of physical and spiritual, what affects the one affects the other to some degree.

On the outside there were conflicts. (Notice the plural.) It is impossible to know exactly what these conflicts were, since Paul does not say. He was somewhere in Macedonia at this point, and in that place he had experienced persecution. He seemed to always be in come conflict with false teachers. But at this time, he only mentions conflict in general. Not all our troubles are of our own making. We should realize that Christ’s people may encounter opposition of various kinds from those outside because of Christ and the gospel.

On the inside there were fears. (Notice the plural again.) From the letter we can discern that at least some of these involved Titus and the Corinthians. How was Titus received at Corinth? How had the Corinthians reacted to the painful letter he had sent? Had he caused them too much pain? Had Paul boasted too much about the Corinthians to Titus? Had Titus fallen into physical harm on the trip to or from Corinth (cf. 11:26, travel at that time could be very dangerous)? How extensive was the influence of the false teachers at Corinth? How widespread was the ungodly conduct in the Corinthian believers (cf. 12:20-21)?

I used to build homes. One of the great joys of doing that was that you could watch the steady progress from the site work to handing the keys to the new owner. Each day you could usually start from where you had the previous day. Problems from the weather or vandalism were relatively rare. But not in the gospel ministry where we have an enemy who daily seeks to ruin all we’ve accomplished. For this reason, we need to rely on the Lord in prayer constantly

God worked to comfort Paul (7:6). Here is one of the great “but God” interventions that we see in the Bible (cf. Ephesians 2:4). We need to know these, because we are in ongoing predicaments that would be hopeless, if not for the truth of “but God….”

Here is a reminder about God as the believer’s comforter. This is one of God’s characteristics; the present tense uses shows that it is one of God’s timeless attributes. Who is God? He is Sovereign and he is Comforter. God breaks into the unpleasant, painful, perplexing circumstances of his people to produce comfort. This is who God is. Paul experienced God this way. So will all who reach out in faith to him. This is God’s agenda during the new covenant age. As you read 2 Corinthians, you can see that the book of Isaiah was on Paul’s heart. It tells of the restoration of the God’s people through Christ and the gospel. And now in Christ, the new creation is here, and God is bringing comfort to his renewed people (Isaiah 49:13).

God worked through Titus to bring comfort to Paul. Christ’s people are God’s coworkers, not only in spreading the gospel and doing good works in the world, but also in comforting and strengthening one another. This is why as the temple of the living God (6:16) we should be acting to benefit other believers. God gave comfort through Titus’ presence. Titus was one of the gospel partners closest to Paul, serving as the apostle’s envoy or representative on many occasions. When Titus was on the scene, it was like Paul was there. Now Paul was glad because his dear friend was with him. Sometimes friends just need their friends with them. God gave comfort through the report Titus was able to give about the repentance of the Corinthians. As Paul’s emissary, he was able to give Paul a correct gospel evaluation of their spiritual condition. And it was good news (Proverbs 25:25).

Observe that Paul’s sorrows and joys were not limited by the boundaries of himself. He found joy in what God was doing in the lives of others. This is how our lives ought to be in the body of Christ (1 Corinthians 12:26). Christ’s followers must not live for their own benefit! Others ought always to be on our hearts.

God worked in the Corinthians to produce change in them (7:7). Can people change? Yes, by God’s grace we can! People in Christ can change because Christ lives in us by the Holy Spirit.

So then, what happened in the Corinthians? They expressed their longings, which showed that their hearts were opening up to some extent, whether towards Paul or in a far reaching change of mind. They had deep sorrow, which Paul will speak more about in 7:8-11. They developed zeal. The nature of this zeal is unspecified at this point, but he will mention it again in 7:11. Clearly, Christ desires zeal in his churches; he has a distaste for lukewarm people (Revelation 3:15-16). We ought to examine ourselves. Do we have these three characteristics? If not, we are in a worse condition than the church in Corinth.

What their change produced in Paul—joy! Here is hope for those serving Christ. Because God is at work, he can bring joy out of deep sorrow. But there’s more; his joy was greater than before. See the change that God can bring in his people. Paul confessed his conflicts and fears, and those experiences were painful. But now he has a greater joy. It’s a strange path, isn’t it?

In Christ we can know the greatness of God, who comforts the downcast. Yes, our present condition might be filled with conflicts outside and fears within. But God uses them as opportunities to make his surpassing comfort known to us. Troubled believer, through faith in Jesus Christ draw near to God today. Cast your burden on him, and he will sustain you.

An Afternoon Walk in the Garden

Chanticleer Gardens is one of the most wonderful spots to see and experience. It is only a few miles from home in the greater Philadelphia area. In fact, it is known as the only garden of its kind in the world.

After a very busy day of substitute teaching at St. David’s Nursery School, the garden seems to beckon me to stop, relax and enjoy some beautiful moments on my way home from work. It is a perfect place to walk, getting my steps recorded on my Fit Bit. I laugh when I think that man has invented a way to count all our steps, but God had already specifically designed, recorded and directed them (Proverbs 16). I wonder how many of my steps in this life have been taken in a garden. As a tiny girl I took some of my first steps in my Grandpa’s garden. I have pictures of me stopping to smell a rose in it. However, it wasn’t until years later that I found out my name was in the Bible, when I read the words, “rose of Sharon” in the book of Song of Solomon. Then, later I found that there are the plains of Sharon in Israel. I wondered if the roses there were anything like the ones here.

I’m sitting presently, in the sunshine on a smooth bench that was designed by the artists of Chanticleer. They have carved carrots, beets, asparagus and pumpkins onto the bench for others and me to rest on. Someone far more creative than I designed it and it sits beside a vegetable garden in Southeastern Pennsylvania. In that garden I see Nasturtiums, and squash vines and vines growing on the arch shaped garden gate. As I pass through it I am reminded that Jesus called himself “the Vine” in John 15. And we are “the branches” that are to grow and produce much fruit as He lives through us! I see a pumpkin vine growing in the corner and a multitude of cherry tomatoes growing on a vine on a trellis opposite the pumpkins. They have yet to ripen and remind me of the fruits of our lives that are there but have not ripened.

At the exit I come to a profuse flower garden where I am surrounded by floral scents. The path worn out in front of me in the grass has been worn to the shape of a cross as it intersects with another through the middle. (Jeremiah 6:16) Various shades of pink, purple, red, orange, yellow, and white and shades of green delight the eye. A large pink dahlia with petals spreading yellow from its center blossoms like the sunshine. And little purple flowers beneath grow like little buttons amongst their leaves. Tiny pale purple flowers like tear drops

accentuate the greenery. I stand in the middle of this garden so beautiful and thank my God for its color! They are more than the colors of the autumn leaves on the trees in the nearby woods. Gently blowing in the breeze above them is an exquisite fern like plant with white fronds, called eupatorium. Next to them grow little pale green balls all covered with prickly spines. They are a type of milk weed. Next to them are plants that remind me of blackberries poking up through the grasses. What are all their names? Some people know but the passersby just enjoy them.

I come to a path IMG_0409 (1) where leaves on the trees express beauty in colors of yellow, brown, orange and red. Beside the path grow many green fern turning a light yellow. Because it’s the end of the season as I enjoy Chanticleer, I pause to admire the greenhouse at the back of the garden. I step into a warm pleasant room. The glass building enables me to enjoy the beautiful out of doors nearby. It is given to me by the hard workers of Chanticleer and most of all by my kind, wise, magnificent Father in heaven!

I go on, and hidden on a stone path that goes under a bridge is a beautiful, secluded secret spot. I never noticed it anytime I’ve visited before. I’m sure it’s been unobserved by many others also. Along it runs the little brook that flows along the north side of Chanticleer. It is a truly silent spot, and I pause here to pray. Presently, it seems like Dave and I are looking for a bridge to get through our housing problems, looking for a place to live. Yet, if we stop and see the beauty all around us we can see our problems in a different perspective.

Stopping to sit in a solitary chair, I contemplate those joys for a few minutes. I live and breathe in the moment watching the sun continue to set; I seem to hear my Savior say, “Someday I’ll show you oh so much more that I’ve created for you to enjoy!” Yes, I thank God for this very special walk through a garden. I exit singing a favorite hymn, “I come to the garden alone”.

Love, joy, and peace,

Sharon

Much fruit

We arrive at our theme verse for Mission FifteenFive. It communicates a number of ideas that should be at the heart of our way of life and mission into the world (Jn 17:18). As Martyn Lloyd-Jones would often emphasize, we must understand the basics, the foundational concepts, before we hurry on about what we must do. People can be very results or success oriented, and so they immerse themselves into methods or programs. But first we need to begin with thoughts and ideas—and with the most important relationship!

Our Lord restates the illustration about our union with him (John 15:5). “I am the vine, you are the branches.” He wants us to know who and what he is. John uses seven of these “I am” statements in the Gospel of John to tell us the good news about Jesus. He is the life-giver to every branch; we are dependent on him. Every follower of Jesus has this spiritually organic connection to his or her Lord. Stop and think about this. (Did you?) Let this truth fill your mind and permeate your affections. Those who are connected to Christ by faith share in the powerful life of our crucified, risen, and ascended Lord (cf. Romans 7:4-6; Ephesians 1:15-23; Philippians 1:21; etc.) We should cultivate thoughts of our vital link with such a powerful Lord.

Our Lord emphasizes the truth of union and communion with him. “The one remaining in me and I in him this one bears much fruit.” While Christ lives in every branch connected to him, each branch must stay connected to Christ. If we don’t, then we can fall into what I call “the Colossian drift” (Colossians 2:18-23). Besides being in a very precarious position, such a person cannot produce true spiritual fruit. But here, Jesus wants us to lay hold of what can happen in our lives. We can produce “much fruit” for the honor of God. Those who know Jesus Christ want to see his vitality active and productive. We want to show all aspects of godliness, because the purpose of branches being connected to the vine is bear spiritual fruit. When Sharon and I have planted gardens, we have expected the plants to bear fruit or vegetables according to their kind. Any that didn’t were weeded out, because they had no use in the garden. The Lord tells us that he desires “much fruit” from our lives. The good news is that by remaining in Jesus, we will see much fruit appear.

Jesus points out the necessity of dependence on him, “because apart from me you are not able to do anything.” This happens in practice though prayer. Many like to quote Philippians 4:13 as the positive side to what Jesus says here. That is fine, as long as they do not think that the mere quotation of the verse is reliance on Jesus Christ. Our dependence must be personal, conscious, and deliberate. Jesus sets forth a walk of faith in which we rely on him constantly—in the family, with friends, at work, in the gathering of believers, and when we are alone with God. However, we often disagree with Jesus in the way we live, because we act like we can do things without him. Lord Jesus, how much we need your word to change us, not merely in a few activities and our choice of phrases that sound more spiritual to others. Lord, we want to depend on you continually. May all our days evidence our trust in you!

Grace and peace,

David

Reading the word, part 2

We continue with thoughts about about reading the word of God clearly. Part of the fogginess in our reading comes from a lack of not using tools that enable us to read more clearly. Our cars come with wipers and defoggers to clear the glass so that we can see, but they only work if we use them. Here are some more suggestions about reading the word. Read it:
With others – We are much too individualistic in our Christian experience. Yes, we can affirm “The Son of God loved me and gave himself for me” (Galatians 2:20). But the Lord has also placed us in his body to share life with one another. Yet we seldom think about reading God’s word together. We ought to read the Bible at our gatherings. This assists us in focusing our attention toward God. It is also worthwhile to be reading together as a group throughout the week. In FifteenFive, we do this by announcing a passage that everyone is to read; for example, “let’s read First Thessalonians five times this week”. This helps to develop unity of ideas as we all listen to what God is saying to us from the same passage. It also provides material for spiritual conversations when we meet. To illustrate: Someone might say, “This week as we read First Thessalonians, I noticed how Paul talked about encouraging one another.” And a discussion might branch off from that comment. This way God’s word can affect our thinking as a group of his people.
With faith – Reading the word is an activity for your whole soul, not only your mind (cf. Hebrews 4:2). As we read and listen to God’s words, God expects us to believe and obey. Do we think about believing what we hear, so that it deepens our trust in the Lord? Do we encounter something that we want to draw back from? (This is different than having difficulty understanding what we read.) We are to receive God’s message with a personal and group commitment to or reliance upon it. Some in the group may be struggling with fear issues. Think about how a joint reading of Hebrews 10 or 1 Peter might provide counsel to help one another. What insights can Matthew 10 give the group for spreading the good news? We can believe together what the Lord teaches all of us.
To see Christ – Since the Lord Jesus Christ is the theme of the Bible (John 5:39; etc), we ought to read to see him. Is he on our thoughts as we read? We ought to read to learn more of him, not merely in a gathering of facts, but in knowledge of him personally. Surely, the Holy Spirit makes this happen (Ephesians 3:16-19). However, we should seek to learn of him, since we are learners (disciples) of Jesus. We can easily miss opportunities to meet with the Lord simply because we are not looking to meet him.
To be changed – A clear reading of the word will enable us to see the necessity of ongoing change or growth in grace (2 Timothy 3:16-17; James 1:22-25). Our lives are to demonstrate continual repentance (change of mind that produces a change of our behavior). So then, we are not to read as detached observers or critics of the people we meet in the Bible. Instead, we come to be instructed and rebuked and transformed (Romans 12:1-2). Reading chapters five and six of Ephesians ought to bring about change in our family relationships. The good news of Jesus should work through our hearts and out to our actions. But again, this requires us to sit under God’s authority in the word to gain insight into the places he wants us to change. If we do not want to change, we will miss many things that our Lord wants us to see clearly.

Lord, give us grace to read clearly,

David

Reading the word

The other day, I was sitting in a doctor’s office waiting to see him. He is a specialist and his appointments had stacked up and I was next to last in line. As I talked to myself about waiting calmly, I decided to think about my next article for this blog. I had noticed a picture on the wall of a flower with raindrops on it. They were very clear, and my thoughts turned to listening to God’s word clearly. So, here are some thoughts about how we should read the word.
Intentionally – We will not profit from God’s word as we ought unless we really want to listen to him. It is too easy to get sidetracked, because we fail to realize what we do when we read. The scriptures are God talking to his people at all times. In them we hear his voice. This can be of great spiritual benefit, if we desire to hear him. But we can get distracted. For example, we might read as an assignment, or as a means of spirituality, or to receive therapy. (Perhaps we might not need “therapy” but change!) This means we should approach our reading as the time to listen to our Father communicate with us. We come to hear his wisdom and to reorder our way of life in conformity with it.
Purposefully – By this I mean reading with a goal instead of reading randomly. This goes along with the first point. While we can benefit from reading the Bible with any method, others things being equal, I think it is helpful to be reading according to some plan. Many have found it beneficial to read through the whole Bible in a year. This requires reading about three to four chapters a day, which is very doable, if we are willing to prefer the Bible over personal entertainment. While we ought to read all the Bible, it is also helpful to read it in depth, like reading through Matthew twelve times in one year, which is about a chapter a day. Or read through Philippians every day of one month. By the end of this course, we will have a better awareness of what that book says.
Worshipfully – This also is related to the first point. Since the Word is God the Father telling us the story of his glory in his Son, by the Holy Spirit, we ought to read with reverence and joy. The goal is not merely to read to gain information, though that will happen. We ought to read as dearly loved children of the Father. Every part of the story proclaims God’s glory and what is for our good. Since we are in his family, it is our family history. It is the Lord telling us the good news for our encouragement and transformation. Our response ought to be praise and worship to God for making the story, telling us the story, and putting us into the story.
Carefully – This should be a happy outcome from the previous three, but there is another point to be made. While it is often said that people learn in different ways, I think it is wise to ready with paper and pencil or pen nearby. Our minds are bombarded with information and images. It is very easy to forget what we have heard the living God say to us. It can also help us visually connect ideas as we write them down. We can write down questions we have or insights we have gained to share with others.

With prayers for clearer Bible reading,

David