promises – The Words Of David C. Frampton

God’s Reassuring Promise (Part Two)

Genesis 46:1-7

The walk of faith in God can be difficult. God is infinitely greater than us, and we often fail to know his plans and promises, even though they are clearly stated in his word. We are limited beings, and there is much we cannot understand. Personal trials and suffering can mislead us. In addition, we often misinterpret our situation because of the effects of sin on our minds. But God is gracious! He encourages us by his word to rely upon him, to endure, and to put our hope in him. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God (Psalm 42:5 NIV)

See God’s word to Jacob. And God spoke to Israel in a vision at night and said, “Jacob! Jacob!” “Here I am,” he replied. “I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes” (Genesis 46:2-4 NIV).

God gave his word to Jacob by direct, personal address. The doubling of the name speaks of God’s love for the person (46:2). Think of Abraham (Genesis 22:11); Samuel, (1 Samuel 3:10); Martha, (Luke 10:41); Simon Peter, (Luke 22:31); Saul Paul (Acts 9:4). The Lord revealed himself as the One whom Jacob had worshiped for many years (46:3).

God gave a comforting promise to his loved one (46:3-4). God told Jacob:

Don’t be afraid, for I am working out my plan in human history. I will do there what I have promised you and your fathers.
Be assured of my presence with you. I’m going with you there, and I’ll certainly bring you back to this land again. Did Jacob have some visual sense of the glory of God accompanying him? It is not said, but it is highly unlikely. But God’s word is as good as a visible sign. Do you believe this? See Hebrews 13:5: God has said, “Never will I leave you; never will I forsake you.”
Know that you will be reunited with Joseph. God is able to repay for the years the locusts have eaten. I will repay you for the years the locusts have eaten—the great locust and the young locust, the other locusts and the locust swarm—my great army that I sent among you. You will have plenty to eat, until you are full, and you will praise the name of the Lord your God, who has worked wonders for you; never again will my people be shamed. Then you will know that I am in Israel, that I am the Lord your God, and that there is no other; never again will my people be shamed (Joel 2:25-27 NIV).

How did Jacob respond? He acted according to God’s word. He obeyed (46:5-7). It is like Jacob told his family, “Boys and girls, let’s go! God is about to fulfill his word. His time has come to make us a great nation. He wants us out of Canaan and in Egypt. Therefore, let’s go to Egypt!”

Lessons:

What tremendous obedience in a man of 130 years! He is willing to upset the remaining days of his life, forsake everything, and follow God’s call. May his tribe increase!
Here is an amazing promise to rest on. “I will go… with you.” We ought to prove his promise true by going and making disciples.
The church’s land of rest is the spiritual Canaan, a new heaven and a new earth. We will possess that land at his appointed time. Now he is making us a great nation in this spiritual Egypt, this present age. Let’s remember he is always with us during this time.

Grace and peace, David

Jacob’s Trial of Faith (Part One)

Genesis 43:1-14

Jacob was human like you and me. He had the same basic needs that we have. He had to face the facts of life like we do. Every human who does not partake of food will eventually die. Jacob had to face that fact. Neither formal prayer nor wishful thinking could change the fact. The famine was severe. He and his family must find food, or they would die.

Jacob was also a believer in the living God. He had received the promises of God (Genesis 28:13-15; 35:11-12). We who know the Lord have also received his precious and very great promises (2 Peter 1:4 ESV). Yet like Jacob we are called to live in times and situations that challenge our faith in God’s promises. So, then Jacob is a good example of the trials of faith that we all must endure. Let’s review Jacob’s situation and then see how he acted as he waited for God’s purpose to be accomplished.

Jacob was in a melancholy predicament (43:1-2). Its source was the continuing famine. Even the best of believers want to be delivered from this kind of trial. In God’s mercy, famine has been unknown in our nation. God has blessed us with an abundance of food, and in most places, water. We ought to give thanks and pray for the continuance of this blessing. Most of us think that an unpleasant course of events will never come, and if one does, it will eventually end. “Better days will come.” But death by starvation is a hideous prospect (Lamentations 4:1-9). God had decreed seven years of famine. There would be no letup, although Jacob could not know that.

The family came to the end of their food supply. Regardless of their thrift and prudence, the famine was victorious over their resources. In God’s providence, we can easily come to the point where our own resources are exhausted. Jacob, as the head of the family, looked to provide for his own. Leadership is not as glamorous as weak minds imagine. Oh, if life is upbeat, the leader can bask in the applause. But in times of trouble, turmoil, and tragedy, everyone blames the leader.

The father and his sons had a serious confrontation (43:3-10). Judah reminded his father of the full nature of their problem. He reminded Jacob of the conditional permission he and his brothers had to return to Egypt (43:3-5). They could only see the governor’s face if Benjamin was with them. (By the way, this illustrates that we can only approach God the Father through His Son.) The other nine sons would not hazard their lives unless Benjamin could go with them. In this way, Jacob had locked himself into a position where he would have to eat his own words (cf. 42:38).

People often do not speak rationally during an emotional discussion. Jacob blamed his sons (43:6) for the apparent loss of another son, Simeon. They attempted to clear themselves of blame (43:7). They might well have gone back and forth on this issue for a long time. People can require outside mediation to break a blame and defense cycle.

Judah offered a solution (43:8-10).

He reminded his father of the real issue: life or death.
He offered himself as a guarantee for Benjamin’s safety.
He warned his father of useless delay.

At this point, we can pause to consider a horrible truth. People do not automatically accept wisdom, especially God’s wisdom. Sin, which rejects God and his authority, will fight even the wisest and most tender plans for change. Many families have desperately tried “interventions” with little success. The one needing help fights wisdom. It is what sin does. Wise counsel is one of God’s means for help. However, grace from the Spirit with the wisdom is the only way of real, lasting change.

Grace and peace, David

The Desire to Worship and Praise Fulfilled

dscn1566 2 Chronicles 20:20-30

November is the month of Thanksgiving, although I must admit that in a store yesterday, November 1, I heard Christmas music. Other customers remarked that it was too early. I agree. Why not some Thanksgiving music? But apart from hymns, Thanksgiving songs are rare. I once bought an album of “99 Thanksgiving Classics” to have playing in the background on Thanksgiving Day. Almost all were classical pieces; none were hymns. I could not figure out the connection with Thanksgiving, except that they were nice songs.

This month we should think about the opportunity to express our worship and praise to God. Jehoshaphat and his people found it in an amazing act of deliverance for his people.

It sprang from the obedience of faith (20:20-21); prompt obedience. They did what the Lord told them to do “early in the morning”. In this way, they imitated the obedient faith of Abraham (Genesis 22:3) when he took Isaac to the mountain. The Lord responded to his faith by providing a lamb in place of Isaac. God sets forth the examples of believing men and women in his word, in order that we might learn from their walk of faith. For example, read and meditate on Hebrews 11; think about the difficulties they faced; observe how they believed and obeyed.

The point is that they did not delay or procrastinate to obey the Lord. They did not wait till they had finished their “to do” list. They did not allow anything to distract them from believing and acting in conformity with God’s message to them.

Jehoshaphat encouraged his people to believe (20:20). He urged them to have faith in the Lord. Jehoshaphat pointed them to God who is able to save or rescue people. Let us clearly understand that walking out to the wilderness without weapons to face a vast army was foolishness, unless God could save. God was not calling them to a leap of faith, but to total reliance on his mighty power. Finally, be strong in the Lord and in his mighty power (Ephesians 6:10 NIV).

Jehoshaphat also urged them to have faith in the Lord’s prophets. Jehoshaphat pointed them to God’s message given through his prophets like Jahaziel (20:14-17). I repeat. Let us clearly understand that walking out to the wilderness to face a vast army without a message to do so was foolishness, unless God had spoken. The Lord does not tell us to invent ways that we suppose will bring salvation. He wants us to trust his way. Paul acted on God’s way during a difficult time of physical persecution. Though he suffered, he learned that God saved people through the gospel. For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith (Romans 1:16-17 NIV). We need to relearn his confidence in our times.

An army of praise formed. After encouraging the people, Jehoshaphat decided to make the most of God’s promise by appointing men to sing to the Lord at the head of his army. This was acting in faith on God’s promise of victory. While the exact translation for the phrase “for the splendor of his holiness” is unclear, what is clear is the recognition of God’s holiness. God is over all, doing what is right, pursuing his glory as God. When you know that the Holy God is with you, you can sing!

What did they sing? They gave thanks to the Lord for his unfailing, covenant love. We can trace this song back to the time of David (1 Chronicles 16:7-36, especially verses 8-11 and 34-36), and from there to two other psalms (Psalms 105:1; 136:1).

Why do people sing to the Lord? We sing to the Lord when we are convinced that his promises are true. God has made his promises of eternal salvation true to us in the Lord Jesus Christ. For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. (2 Corinthians 1:20). Only when you know that your sins are forgiven and God has accepted you are you truly able to rejoice, give thanks, and sing! Can you rejoice in the Lord’s enduring love? Our goal is for you to become a person who rejoices in the Lord. Why should anyone rejoice in the Lord Jesus? We should rejoice because he has defeated our worst enemies: sin, Satan and death! How did this happen? It happened when he died on the cross for sinners and rose again the third day. Believe in him, and he will give you the free gift of eternal life.

Grace and peace, David

A God-initiated Relationship

Exodus 5:22-6:12

God knows what happens in our world. He knows the joy and the sorrow of every person. God also remembers the promises he has made to people. God had made a covenant with the Patriarchs of the Hebrew people to give them the land of Canaan (6:4). He had also told Abraham that they would not gain the land for four hundred years, during which time the people would be enslaved and mistreated (Genesis 15:13-14). God told Moses that the time had arrived for the Lord to remember his covenant promise. We can only understand God’s plan when we take the position of learners and confess that his way is best because he is God. It’s not about us, but about him. When faced with hardship, this can be a very troubling truth, until we grasp that the Lord also works through our adversity for our greater good. This good purpose involves a God-initiated relationship. Here is the way that the Lord would act to make the descendants of the Patriarchs his people.

The Lord promised to bring them “out from under the yoke of the Egyptians” (6:6). The Egyptians were using the people of Israel like yoked oxen. God would end that oppression that had brought much suffering to them. In our time we see many of the people of God under tyrannical regimes. God will rescue them at his appointed hour, as he rescued Israel.
The Lord presented the method of deliverance (6:6). The method was to set them free from “being slaves to them” and to redeem them “with an outstretched arm and mighty acts of judgment.” To redeem means “to set free by the payment of a ransom”. In this case the focus is on the idea of setting the people free from slavery in Egypt. God used this act to set up a pattern that would teach us about our redemption from sin. Notice how the redemption would be accomplished. God would act with power and judgment against those who had oppressed his people. Here is the justice of God, bringing judgment on those who had done evil. God will judge all evildoers with justice at the last day (Matthew 25:31-36; Revelation 20:11-15).
The Lord procured the suffering slaves as his people (6:7). Though very great and majestic, God is “gentle and humble in heart”, as Jesus made known God’s character (John 14:7; Matthew 11:29). So the infinite God was willing to take the weak and lowly and the despised (1 Corinthians 1:27-28) as his own people. He did not need great people to validate him as a great God; instead, he sought out those who were assumed to be nothing, slaves, to transform them into his free people. In this way he would demonstrate his greatness, and in this way they people would “know that I am the Lord your God”.
The Lord pointed out the goal, which was to bring them to the land he had sworn by covenant oath to the Patriarchs (6:8). Observe how the Lord says twice that he would give them the land. It would be their gift from him. This was his grace to the old covenant people, and it is clearly shown to be by grace and not works, because of their constant rebellion against them before they went into the land.

So then, God took the initiative to make them his people and to provide for them. And Moses told them the message that the Lord had told him to tell them (6:6, 9). However, they failed to listen to God’s words, because of their discouragement and experience of cruel bondage. An assessment of Moses’ situation from a worldly perspective was bleak, as he well understood. This made the whole conversation rather dissatisfying to Moses. If a message with great promises could not convince Israel that God was soon to help them, how could a bare command to a cruel monarch persuade him to let Israel go?

This is the reason we need to have faith in God and his words, especially when everything seems to be against us. How is your faith in God? Does it fill you with hope? Or can you see no further than your present dissatisfaction with what God is doing now? Trust in God.

Grace and peace, David

Thinking about the Faithful God

Hebrews 10:23

Theology is the study of God; it is the proper study of God’s people. He is the starting point of our world and life view. Since we are in a personal relationship with the Maker and Preserver of all things, we seek to understand what he has told has about himself. As we grasp his majesty, we are capable of making better sense of ourselves and the world he has placed us in. So we can say that the study of God is one of the most practical activities that we can engage in. The writer of Hebrews has told us in this great paragraph to hold fast our profession. The second part of verse twenty-three tells us of the motivating force to obey the command in the first part of this verse. Why should we obey? “For he who promised is faithful”.

Remember some basic ideas about our faithful God. When we talk about the living God with people in our generation, we need to define what we mean by the word “God”. Don’t assume that your neighbor has the same ideas that you have. They will define “God” according to whatever their religious philosophy is—Hindu, Buddhist, Islam, pagan, new age, religious existentialist, etc. Let’s think about two truths concerning the true and living God that relate to our subject.

God is personal. We need to listen carefully to what God has said about his nature and what people say about their “god”. God is not an impersonal force to be manipulated by people. God is a tri-personal being. Yes, he is infinitely greater than we are, but he is personal as we are. We must accept God as he reveals himself. We cannot recast God to conform to our opinions. God tells us that he is Father, Son and Holy Spirit; one God in three persons. Certainly this is very difficult to understand, because we know of no other being like him. But our lack of comprehension does not give us the right to reinterpret reality according to our whims. There are many parts of higher mathematics that the average person does not comprehend. That lack of comprehension doesn’t alter the reality of mathematics.

God is a communicator. God speaks to us in language we can understand. He could have spoken in a way that no human could understand, but that would not have agreed with his purpose to make himself and the way of salvation known to us. To speak to us clearly, God chose three human languages (Hebrew, Greek, and Aramaic) and the thought forms, idioms, and qualities of each of those languages. In doing this, the living God was able to make known the truth about himself and how to know him.

God gives us statements that we can rely on. For example, he has told us that he is eternal, all-powerful, and compassionate. This provides us with confidence in him when we grieve over departed loved ones, feel the weakness of our human flesh, and feel miserable. The Lord God makes promises to us out of his desire to draw us to himself that we might experience the wonder and joy of who he is. For example, Jesus said, “Come to Me, all of you who are weary and burdened, and I will give you rest” (Matthew 11:28 HCSB). We might feel helpless and hopeless, but Jesus’ words encourage us that he will rescue us from the guilt and punishment due us for our sins.

So then, God’s revelation about his nature, fuels our confidence in the faithful God. If we follow God’s example in talking with our neighbors in this way, then we can share with them the promises that God makes to people who will turn to him and trust in him through Christ.

Grace and peace, David