Tag: self-will

Avoiding False Religion (Part Two)

Hosea 8:1-14

When Ephraim multiplied his altars for sin, they became his altars for sinning. Though I were to write out for him ten thousand points of my instruction, they would be regarded as something strange. Though they offer sacrificial gifts and eat the flesh, the Lord does not accept them. Now he will remember their guilt and punish their sins; they will return to Egypt. Israel has forgotten his Maker and built palaces; Judah has also multiplied fortified cities. I will send fire on their cities, and it will consume their citadels (8:11-14 CSB).

They had a religion of self-will. God intends that our lives conform to the standard of the Scriptures (8:12; 2 Timothy 3:16-17). He expects us to be holy (set apart) as he is holy (1 Peter 1:15-16). Our way of life from the inside out is to reflect God’s message and great aim, being set apart for his glory. But in Ephraimite (Ephraim is a name for the northern ten tribes) religion, the Holy Scriptures are regarded as something strange, “alien”, having no relevance to one’s life (8:12). The world thinks that godliness, marital faithfulness, self-control, prudence, humility and gentleness are strange things (cf. 1 Peter 4:4). The only relevance it knows is immediate self-gratification. This produces rebellion against God’s covenant law (8:1). Why obey something you think is weird and irrelevant?

When people refuse the Bible as God’s will for their lives, they become their own authority. What is right or wrong is then determined by human preference. Two ways Israel did this:

  • They chose rulers apart from God’s consent (8:4). A parallel in our day would be ordaining ministers apart from the requirements of God’s words; namely, setting up women as teaching pastors or tolerating ministers who do not have a firm hold of the faith once delivered to the saints. Churches look for managers or marketers, because they think their problem lies in their form rather than their substance. Sound teaching that sets forth God and his glory means little to many. “Just tell me enough so that I can live prosperously, and after I die, have a prosperous eternity.” God is forgotten! They tragically are unaware that eternal life involves knowing God and Christ (John 17:3).
  • They mixed themselves among the nations (8:8-10) Today the church mixes herself with the world by adopting unspiritual, ungodly, unbiblical attitudes and practices. How is the contemporary western church, claiming to be God’s nation, different from the world? What of the way she measures success? The way she markets herself? The lifestyle her members live?

They had a religion of empty ritual. Outwardly, everything seemed to be in order. Worshiping in a certain way (that is assumed to be attractive to the current lusts of the culture) is very important in Ephraimite religion. “This is the way we worship here.” Ephraim built altars for sin offerings (8:11). This looks good, doesn’t it? She seemed to confess the guilt of sin. Ephraim offered sacrifices to the Lord (8:13). Wasn’t she confessing her need for redemption and cleansing to the Lord? Do not read too much into what ritual and the recitation of the creeds are supposed to mean. Ask about the understanding of the heart. Is there love for the Lord and his truth? Are we set apart for what the Lord desires?

In reality, Ephraim’s situation was desperate. The altars were merely monuments to her sins, because she did not want to turn from her sins (8:11). It is one thing to sing the name of Jesus and speak of how kind and caring he is to affluent people in all their miseries; it is a very different matter to want to bring your life under his lordship. The Lord was not pleased with her sacrifices. She was ripe for judgment (8:13-14).

Are your sins taken away (Micah 7:18-19)? Do you have a promise from the living God that he will never remember them (Hebrews 8:12)? Such a promise and cleansing is found only in the Lord Jesus Christ and received through faith in him. Don’t build empty hopes on empty profession, your opinions, and religious rituals. Find the lasting, substantial joy of knowing God through Christ. When you come to know the Author of life, then you will experience life.

Grace and peace, David

Drying Brooks and the Ways of God (Part One)

1 Kings 17:2-7

Then the word of the Lord came to him: “Leave here, turn eastward, and hide at the Wadi Cherith where it enters the Jordan” (17:2-3 CSB).

God had set the stage for a dramatic encounter. Elijah the prophet had announced a terrible judgment. There would be no rain or dew on the land until he said so. What great works would God have him do next to testify to the reality of the living God? You and I would probably have had Elijah do a number of awesome miracles, or at least set out upon a preaching tour in order to warn Israel to turn back to the Lord. But that was not the Lord’s method. He wanted his prophet in another place, a place that shows that God’s ways are not our ways (Isaiah 55:8). But in the strange place to which God sent him, Elijah was able to learn to depend upon the Lord . May we learn that same lesson in the places we are.

The text (17:2-7) is easily studied by a four part outline, which also shows us a valuable sequence in the life of faith. Here we find God’s command, God’s promise, our response, and a test. We will think about the first of these in this article.

God gave Elijah a command (17:2-3). The timing of this command was unusual. We can think that we ought to be busy for the Lord when he wants us to rest, think, and pray. And the reverse can be true also! Remember that the Lord took Philip from a great revival in Samaria to find one man from Africa.

The command came when he was active for God. We usually discover God’s will when we are busy doing his will. Abraham’s servant discovered that God was leading him when he was already doing what he was told (Genesis 24:27). If you are young, as you think about what you should do with your life, begin by obeying what the Lord has already told you to do. Read 1 Thessalonians 4:3; 2 Timothy 2:19-22.

Service for God involves consistent obedience to God. He did the first step properly; would he do the second? Saul was inconsistent in obedience. He attacked the Amalekites as ordered, but did not destroy them (1 Samuel 15:22-23).

God included two purposes in this command.

The Lord taught his prophet. This would try Elijah’s humility and submission to God’s will. Many men are tempted to pride and self-will when they are filled with success. Elijah had to remember that God was the “boss” and that he was the servant. It would also perfect his reliance upon God. How does God teach his people to live by faith? He does not teach it as much in the lecture hall as in the laboratory of life. Elijah was put in a lonely place where he could learn:

  • That God was able to supply his needs. Elijah was not commanded to plant a garden but to wait for ravens beside a brook. The Lord was teaching him total dependence on God alone.
  • That God was able to be his friendly companion. Elijah was probably alone with God for at least one year. Elijah had much time to meditate and pray. Think of John Bunyan in prison. He was there for twelve years, while his family suffered terribly! Does that make sense to you? It doesn’t to me. But God did great things through Bunyan because of those years in prison.

As we meditate on this text, we ought to be disturbed. (It’s good when God’s word disturbs you.) The Spirit of the Lord can speak through this text like this, “My child, what if that was you by the brook Kerith? Are you so living for me that you could live by faith beside that brook alone with me? Am I enough for you?” Are you willing to ask yourself those questions?

Learning humility and reliance were important lessons for Elijah to learn. Together they helped prepare him for the contest on the mountain. God usually uses the events of life to teach us to live by faith.

At the same time as the Lord taught Elijah, he judged the people of Israel. The judgment of drought was temporal, but the absence of the prophet was spiritual: It was a loss of spiritual rain (cf. Isaiah 55:10-11). The greatest famine that can come on a nation is a famine for the word of God. Look, the days are coming—this is the declaration of the Lord God—when I will send a famine through the land: not a famine of bread or a thirst for water, but of hearing the words of the Lord. People will stagger from sea to sea and roam from north to east seeking the word of the Lord, but they will not find it (Amos 8:11-12 CSB; cf. Psalm 74:1-9; 2 Corinthians 4:1).

Grace and peace, David