wisdom – The Words Of David C. Frampton

Resettlement

Genesis 47:1-10

Change happens. Change can be unavoidable, as it was for Jacob and his family. God can bring circumstances to us that require us to change, like finding a new job or school, like dealing with the suddenly impaired health of a family member or grief in our separation from them. We must be prepared to act wisely and in faith in new situations. We should act diligently when change comes to us. For example, if you have a flood in your house, (I speak from experience here), you call the insurance and start to clean up. You don’t let the situation drag on and on. Pick up the trash, put it in the dumpster, and have the dumpster taken away as quickly as possible. We must act as swiftly as is prudent and possible in other change situations. God told Jacob to relocate to Egypt, and Joseph, due to his position, took charge in resettling his family. Let’s look at Joseph’s wise policy.

The usual way that men act, who are in positions of authority, is to do everything to advance the prominence and wealth of their family. However, Joseph acted prudently and discreetly to preserve his family’s identity as a separate people. This is in line with God’s plan to make them into a great nation. God had told Abraham generations previously that Israel’s future lay in oppression by Egypt, not in becoming part of it. So, Joseph did not seek influential positions for them at court.

It is obvious that Pharaoh is very pleased with Joseph. He probably would have rewarded his brothers with any titles and positions that Joseph requested for them. But Joseph resisted. All opportunities are not God’s opportunities. Jonah found a boat going away from God’s will. As has been said, some open doors lead to empty elevator shafts. There are many temptations involved in politics, like power-mongering, greed, and sexual immorality. Joseph did not thrust his brothers into positions that they probably, given their history, were unprepared to handle properly. Like other vocations, politics involves a call from God.

Joseph did seek a place where his family could maintain their own identity. In Goshen, they were away from the affairs of state, yet it was a fertile area where they could thrive as shepherds. Don’t despise your Goshen. The Lord has you in a place where you can thrive spiritually. You may not gain much earthly wealth here, but it may be the best place for you to lay up treasure in heaven (Matthew 6:19-21).

Joseph emphasized their earthly calling. Shepherds were detestable to the Egyptians. If they were known to be shepherds, then the Egyptians would gladly leave them separate from the mainstream of society. In this way, they became outcasts from the world. Joseph “would rather have them to be an abomination than a delight to the Egyptians. Egypt’s frown is better for them than Egypt’s flattery and fellowship” (Candlish). The same holds true for us. “The world’s hatred is safer for the friends of Jesus than the world’s smiles” (Candlish, cf. Lk 6:22.).

To cement their position in the land of Egypt, Jacob met Pharaoh (47:7-10). He went to Pharaoh with a blessing. This may seem strange to the worldly-minded person. What could Jacob give to Pharaoh, ruler of the world’s greatest empire? The eye of faith can see what the worldly eye cannot. Who is Jacob? A detestable old shepherd before a great king? No, he is a child of the King of kings, one who will someday reign with the Lord Christ, and Jacob approached a needy beggar who happened to wear royal robes. What else could Jacob do but give a blessing? God’s people should always try to be a blessing to a needy world. Therefore, let us be as wise as serpents and as harmless as doves.

However, all Jacob’s words were not words of blessing. Yes, Jacob could acknowledge his misery in this world. Surely, he must speak the truth. But where was his faith? Why not add, “But God has helped me all the way?” Let not God’s people give a wrong view of service to the King of kings. We may wear the scars of many battles for our King, but let us speak of the eternal reward he has promised. Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal (2 Cor 4:16-18).

Grace and peace, David

A Principle of Trust

Isaiah 31:1

Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the Lord (NIV).

We all are dependent. Self-sufficiency is a myth clung to by those who have failed to think deeply about life. We all receive help from others in many ways. Crises can unmask live-shaking experiences of this reality, but our need for trust is constant. For a common example (for those over fifty!), I just received a message to pick up a prescription from the pharmacy. I trust that the pharmacist puts the correct medication in the bottle. I also trust the prescribing physician, the drug manufacturer, etc.

More pressing needs, like severe illnesses and terrorism, compel people to exercise faith, to pray. Or perhaps they do. Our text teaches that people seek other solutions besides trust in the Lord. Israel, God’s old covenant people, serves as a teaching example for us in the new covenant age (cf. Romans 15:4; 1 Corinthians 10:5, 11). Isaiah spoke to Israel’s desperate situation. Strong nations encircled them, and they had an obvious need for protection from attacks and conquest by foreign powers. Need was not their problem or ours. God knows what we need. (See Matthew six.) It was what to do about the need. This brings us to a principle of faith.

We need to avoid attractive, plausible alternatives. In Israel’s situation, the substitute for trust in God was to go down to Egypt for help. What made the alternative appealing was the power they could see, rather than the greater power that was invisible. Horses, chariots, and horsemen could be seen. Today, people depend on military might, on wealth and prosperity, on people of skill, and on the latest technology. Part of our difficulty is that we get caught up in the latest and greatest. For example, “Don’t give me an iPhone 4; it’s not even functional. I have an iPhone 7, but there’s so much it can’t do. I need the next version soon!” We long for what we can see with more power. We spiral down and away from God.
We ought to understand God’s judgment on those who go down to Egypt for help. The Spirit of the Lord gave a terse verdict on those who put their trust in other things: Woe. It was a course of action that was doomed, that the Sovereign Lord would ensure was doomed. The Spirit wanted them to see the “poison” label and shun the alternative. To seek other help besides the Lord invites God’s judgment and ruin into our lives. What might look like a good solution becomes the portal to deeper and more destructive consequences.
We should act in the way of God’s wisdom: look to the Holy One of Israel and seek help from the Lord. What is the point? From many passages in the Bible, it is clear that we are to use human means, since they are all gifts from God. So, this verse is not teaching some sort of passivity in which we do nothing. Instead, the Lord wants us to seek him first and to rely on him in the use of proper means. Yes, go to the doctor, take your medicine, and get proper rest and exercise. But first, depend on the living God for your health and other needs. We are to actively trust: seek help from the Lord.

The question is, “Will we trust in the Lord first in our next predicament?” God wants us to desire him first and above all. This is an important principle of trusting God.

Grace and peace, David

God’s Time Is Right on Schedule

Genesis 41:1-36

There are times when it seems like God’s good promises will never come to fulfillment. Many believers have had to live and die waiting for the appearance of God’s plan (Hebrews 11:13-16, 39-40). During a long time of waiting, we must maintain our confidence in the Lord. His time is not necessarily our time.

God’s time had now arrived in Joseph’s life. One moment he was suffering in a dungeon. The next he is being honored by the king. Let us seek to learn more about the providence of God in this series on “God intended it for good.”

God revealed the future to Pharaoh (41:1-8). Here is part of the mystery of God’s ways. Usually, he spoke to holy men in ancient times (2 Peter 1:20). But when it was necessary, he spoke to the ungodly. For example, he spoke to ungodly Abimelech to protect Sarah. He chose a method that would lead to the exaltation of his servant and the honor of his name (cf. Mark 4:10-12).

Part of the plan was a defeat of the Egyptian culture (41:8). The religious men of Egypt could not discern the meaning of the dream. The scholars of Egypt could not explain what it meant. American culture worships or at least has overweening pride in education as a cure-all for our problems. It is clear that education has failed as our nation continues its downward spiral into the depths of violence, addictions, and abuse.

God interpreted the dream through Joseph (41:9-32). The Lord brought Joseph to the center of the kingdom in an unanticipated way. The time had come for the chief cupbearer to tell his story. If he had spoken sooner, his story may have been mocked or ignored. Now it is different, for Pharaoh needed a man like Joseph. God’s servant acted wisely (41:14). On occasion, we must offend the cultural feelings of the ungodly. However, in things indifferent we must not. (There was not yet any law pertaining to the shaving of the beard.)

Joseph proclaimed God’s word in the court of Egypt. He honored the Lord as the dream interpreter (41:16). Not to us, but to the Lord, be the glory (Psalm 115:1). While he honored the Lord, Joseph gave hope to his counselee.

Joseph declared the rule of God over all things (41:25, 28). God is in control of the weather. It was not a change in meteorological conditions. It was what God “is about to do”. The Lord can predict the future because he is in control of it. If events can happen outside his authority then things might happen that would be contrary to what he foretold.

For this reason, Joseph confronted Pharaoh with God’s unalterable decree (41:32). People have lost a sense of purpose, due in part to rejection of the biblical revelation of God’s plan. History is headed toward God’s goal. Life is not a meaningless collection of events.

God revealed the way of deliverance (41:33-36). To appreciate his way, we need a full Biblical perspective. If we looked at the seven years of famine in isolation from the rest of God’s plan, we could wrongly infer that he did not care about human suffering. When we think of tragedies like famines, we must also hold two other truths in mind. Evil and suffering are in the world because of mankind’s sin. And God has made a way of deliverance. Our hearts ought always to say, “Thanks be to God for Jesus Christ our Lord!”

God granted wisdom to his servant. Joseph knew the way to handle the crisis: a proper management of resources during the years of fruitful harvests. Read Psalm 105:16-22. He set forth the importance of organization as a means to God’s end. What is everybody’s business often turns out to be nobody’s business. A skilled manager was required to provide for the general welfare. We should give thanks to God for the good gifts he has given to people.

Grace and peace, David

Psalm Nineteen (Part Five)

The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward (Psalm 19:7-11 NIV).

In this section, David lifts up the Scriptures, God’s special, written revelation, to those who listen to his song. Remember that the Psalms were written to be sung. God loves art. He designed us to delight in music and to make music. David uses six predicate adjectives that tell us what the Scriptures are. Four of these are somewhat synonymous, which serves to emphasize the quality of God’s message. It is perfect, right, radiant and pure. The Bible covers all aspects of life about living in the presence of the living God, of knowing him and pleasing him, and of relating rightly to other people. There are no imperfections in the Bible, since it is the message of the perfect, righteous Lord. This is one of the foundations of the doctrine of the inerrancy of the Scriptures. God does not lie, and he is all-wise, making mistakes in his revelation impossible. Most of the supposed errors in the Bible are really failures by people to understand the text or stem from people’s disagreement with God about his ways. The rest are basically a lack of information about matters that we suppose the Lord should have told us more about! Many of these have “disappeared” over time as additional archaeological and historical investigation have constantly demonstrated the perfection of the Scriptures.

The other two predicate adjectives (trustworthy and sure) proclaim the reliability of God’s word. In a world of constant change and corruption, we have a dependable foundation for our faith and hope. All of these adjectives “move in a different world from the compromise, insincerity and half-truths of human intercourse” (Kidner).

Next, we observe that David uses six verbal phrases to set forth four ways the Scriptures affect people, and then he praises the word of God in two ways.

The Bible “revives” or “turns” the soul (the whole self or person). “Making the man to be returned or restored to the place from which sin had cast him” (Spurgeon).
God’s word “makes wise” those who need to be taught the right way to live and the correct attitudes to have (cf. 2 Timothy 3:15; Psalm 119:130). “The beginning of conversion, and so all along, the increase of all grace to the end, is expressed by wisdom entering into a man’s heart” (Goodwin).
The Scriptures “give joy” to the heart (the totality of our inner nature). God has a means for making us glad—the teaching of his word. As we reach his understanding of life and bow before him and his purposes, our emotional outlook is transformed. Notice the progression. When we are turned back to God and made wise, joy returns to the person. Joy is a by-product of God’s free grace. The tragedy of the human race is in seeking for joy in empty boxes.
God’s message also “gives light” to the eyes. Light in the Scriptures usually means either holiness or accurate knowledge. The eyes are “used to express knowledge, character, attitude, inclination, opinion, passion and response…a good barometer of the inner thoughts of a man” (TWOT). If we listen to God’s voice in his written word, our approach to living will be changed in an observable manner. If we look at the sun, our eyes will go blind, but if we gaze steadily at the light of God’s word, our spiritual sight grows stronger and clearer.
The Bible “endures forever.” When all else fails and passes away, a firm foundation remains (Matthew 24:35). The opinions of the wisest men of one generation are discarded as useless trash by the next. Each generation is in love with its own wisdom, only to be called fools by those who follow. How different is the Bible! Throughout the generations its accurate portrayal of life remains constant.
The last phrase, which is very difficult to put into English as a verb form, also is a praise of God’s word. Perhaps we can say it is “being righteous altogether.” In all its parts, each and everyone, it shines with being right; that is, it has the same character as God.

Please read the above verses from Psalm Nineteen over and over. Let their music permeate your heart. Think about them, rejoice in them, and choose the ways of God by them.

Grace and peace, David

Some Thoughts on the Sermon on the Mount

Matthew 5-7

Last week and this, I encouraged those on our mailing lists to read this passage at least three times each week. I don’t know if you did that reading. I hope you did, since this is important teaching. This section in Matthew’s Gospel follows the call of some of the first apostles to discipleship. Matthew wanted his readers to grasp the importance of this basic teaching of Jesus about true discipleship. Thinking of this, here are a few general thoughts about the Sermon on the Mount.

It is a large section of teaching (5:2; 7:28-29). Since disciples are learners and followers, we need to listen to the teaching of the Teacher we follow; namely, Jesus. Matthew provides us with the opportunity to sit in one of his extended teaching sessions. While they might be the “notes” of what he taught, the three chapters provide us with much to think on. Regardless of how long we have followed Christ, we ought to sit and listen to our Lord’s teaching repeatedly. Make time and read all three chapters in one sitting, so that you receive the impact of the full teaching session.

The Sermon begins with the Beatitudes (5:3-10). They describe the happy situation of those who have repented and become part of the kingdom (4:17, 23). Each description is paradoxical and has a promise about the future of Christ’s learners.
Christ’s followers have a purpose in this world (5:13-16). By grace, we function as salt and light to the world. The Lord tells us more about our mission. To fish for people (cf. 4:20) is to make more worshipers.
Jesus declared his teaching mission in regard to the Old Testament Scriptures (5:17-20). It is very important to understand that “the Law and the Prophets” and “the Law” both refer to the Old Testament in its entirety and not merely to the so-called “moral law”. The latter term is the invention of theologians, and not a correct or useful one at that! Christ asserts that he is the true Teacher of righteousness, and his followers to hold this truth firmly.
After that, we have the Six Antitheses (5:21-48) that set forth Jesus’ authority as the Teacher of his people. These declare his authority to direct our relationships with people. He picks six examples (anger, lust, divorce, oaths, retaliation, and love) and demands that we listen to what he says in each area. Though the particulars are important, let’s not miss the importance of proper personal relationships in general.
Next, our Lord talks about three spiritual actions: giving to the needy, prayer, and fasting (6:1-18). In each he highlights our relationship to the Father. It is too easy to get lost in the techniques of these actions. Jesus wants us to focus on our interaction with the Father.
True spirituality flows from the priorities in our hearts. Jesus points us heavenward and to God (6:19-24). This is radically different from the people of this world. Yet, there is a struggle: to keep our vision healthy. We must not allow it to be corrupted by amassing worldly wealth. Jesus makes this come alive by telling us to replace anxiety with trust in the Father’s care (6:24-24). We cannot have healthy vision if it is clouded by worry and other priorities besides the kingdom and God’s righteousness.
At this point, we can too quickly think of other people rather than ourselves, as if we have our act together and they don’t. So then, Jesus instructs us about the kind of people we must be to give correct judgments about others (7:1-6). Notice that verse one (the favorite Bible verse of sinful people) is balanced by the need to make proper judgments of others in verse six. Always read verses in their context!
We also need to have spiritual intensity (7:7-12). The verbs ask, seek, and knock require continual action. To pray requires active trust in the Father’s goodness. We must care for others as we would have them care for us.
The Lord concludes this teaching time with a warning that we must be real learners (7:13-27). There are pretenders among God’s people, and we must watch out for them. (This is another time we must judge others.) Being religious is insufficient. Jesus’ followers do the Father’s will, which is also his will. The well-known story of the wise and foolish builders stresses the importance of listening to Jesus’ words and then doing them.

Invest time this Friday, Saturday, and Sunday in reading the Sermon on the Mount. Get your Bible and sit in a comfortable chair. Read it three times. Conclude with a prayer for grace to do it. Have a good weekend!

Grace and peace, David

Thinking about God and His Friendship with His People

Psalm 25:8-15

Good and upright is the Lord; therefore he instructs sinners in the way (Psalm 25:8 ESV)

Previously, we considered two prayers that open this encouraging psalm. It is a meditation on the covenant friendship between God and his people. In the first part of the psalm we observed David’s confession of his struggles about his hope, his need to learn God’s ways, and even his relationship with God. Now after two prayers in which he confessed his struggles, he stopped to think about God and the people who are friends of God.

In the opening chapter of the Institutes of the Christian Religion, John Calvin wrote the following, which will assist our own meditation of the subject of this psalm. “Nearly all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: the knowledge of God and of ourselves… As long as we do not look beyond the earth, being quite content with our own righteousness, wisdom, and virtue, we flatter ourselves most sweetly, and fancy ourselves all but demigods. Suppose we but once begin to raise our thoughts to God, and to ponder his nature, and how completely perfect are his righteousness, wisdom, and power—the straightedge to which we must be shaped. Then, what masquerading earlier as righteousness was pleasing in us will soon grow filthy in its consummate wickedness. What wonderfully impressed us under the name of wisdom will stink in its very foolishness. What wore the face of power will prove itself the most miserable weakness. That is, what in us seems perfection itself corresponds ill to the purity of God.” [1.1.1-2] This is the great problem of our day: “We flatter ourselves most sweetly.” Although such flattery may make us feel good for a while, in the end it is destructive, warping our opinions and leading us away from the God who is able to meet our true needs. David has turned from flattery; now he thinks about the God who is there and speaks, the God who should be our truest friend.

David directed fellow worshipers to think about the character of God. The Lord is good and upright. When we think of God being upright, we mean his moral perfection. His character is perfect (Deuteronomy 32:4), his ways are perfect (Hosea 14:9; his works are perfect (Psalm 111:8), and his word is perfect (Psalm 119:137). By God’s goodness we mean his moral perfection in benevolent and generous action.

God is generously good; he wants his creation to share the joy of his glory. God shows his goodness in two ways. The first is called “common grace” (Psalm 145). God created everything “very good” (Genesis 1:31). Though God cursed creation because of human sin (Genesis 3:14-19), the curse is within the larger context of showing greater glory in Christ restoring all things (Romans 8:18-30). So even now in common grace he preserves life and provides the blessings of life (Acts 14:17). The second way God shows his goodness is called “special grace” (Titus 2:11), which is all he does for the salvation of those who believe in the Lord Jesus Christ. Followers of Christ share in the glory of redeeming grace.

At this point we must avoid a trap. The trap is having a ‘formal theology’ that is contrary to our ‘functional theology’. What do I mean? On one level, we Christians can talk with each other and say, “We believe that God is good. Amen.” But how do we live our lives? Do we think that God is holding out on us? Do we view God as somehow demanding that we obey him without joy? Do we think that he puts the cookie jar in front of us, but never lets us have any cookies? “One of the deepest deceptions is the lie that there is something good out there and it is better than what God gives” (Welch, Addictions, p. 192). Do we think that everyone else is having fun, and that God really wants us to be miserable? Don’t listen to Satan’s lie that God is not good, and that sin is really good. But this is where our struggle lies!

Here David tells us what God does because he is good and upright. Since he is good, he instructs sinners in his ways. Since we are sinners, he knows that we need to know his ways. The compassion of his goodness reaches out to us, as a caring adult reaches out to help a lost child.

The devil makes unbelievers blind to lead them more easily to hell, but God teaches us his truth to guide us to heaven. He did this especially in sending Christ, who is our prophet, priest, and king. Before Jesus died for sinners, he preached to sinners for three years. Yes, more than that, Jesus pleaded with people to have a change of mind and believe the good news about himself (Mark 1:15). More than that, he promised a kind welcome to all who come to him (Matthew 11:28). More than that, he guaranteed that all who come to God through him will never be driven away (John 6:37). And today, his Holy Spirit welcomes all to come (Revelation 22:17). Right now is an excellent time to believe on the Lord Jesus and be saved!

David found assurance that his prayer to be taught (25:4-5) would be answered because of the character of God. If we want to leave the paths of sin, we should be encouraged that the Lord wants to teach us exactly how to do that, not only by information, but by teaching us about Jesus (Ephesians 4:20-21) from the inside out.

Grace and peace, David

Tough Training

Proverbs 23:12

Apply your heart to instruction and your ears to words of knowledge (NIV).

The Proverbs are wisdom literature; they provide us with God’s ideas and viewpoints about life in this world. The purpose is that we may gain skill for godly living. They are necessary to equip us for every good work (cf. 2 Timothy 3:16-170. I encourage everyone to read Proverbs. Sharon and I use Proverbs in mentoring couples about their marriage and family. I suggest that you read the introduction to Proverbs in a good study Bible (for example, ESV Study Bible, NIV Zondervan Study Bible) before you do an in depth reading. This will help you avoid errors in interpretation. (Probably someday I should write an article about Study Bibles. They can be useful, or useless, and some can be harmful. If you have questions, please contact me.)

Many beneficial activities are not easy. Saving money requires a plan, discipline, and self-denial. Getting or staying in physical condition requires a plan, discipline, and self-denial. So does a walk with the Lord. He calls us to follow him in the path of godliness. Certainly, the plan includes an understanding of your identity in Christ, the work of the Spirit of God, and active dependence on our Lord and Savior. To grow in grace (2 Peter 3:18) also requires discipline and self-denial.

The above proverb provides us with counsel about discipline for growth. It follows a form of many proverbs where the second part restates the first with variation to deepen our understanding. Here it does it by way of contrast between in inner (“heart”) and outer (“ears”) of our being. What can we gain from this?

Becoming wise is not easy. We must apply our hearts to instruction. Remember that sinful actions come from the heart (Mark 7:21-23). For this reason, we must take charge of our hearts. To do this we need the help of the Holy Spirit, whose fruit is self-control (Galatians 5:23). The sin in our hearts will crave foolishness, so we must put foolish desires to death and direct our inner persons toward godly wisdom. This can feel like part of you is dying; for example, your lust for laziness or to gossip about others. Go ahead; by the Spirit put it to death (Romans 8:13).
We need instruction to become wise. We need what is called a “teachable spirit” or attitude. This involves humility, because we have to admit to ourselves and to others that we need instruction. As the Proverbs make clear, pride is not the path of wisdom. The Lord has given us teachers in the church, so that we might do the work of the ministry (Ephesians 4:11-12). And teachers need to receive instruction. Before I can teach, I must receive instruction from the Word and from other godly teachers.
The development of wisdom necessitates our whole being. We must apply our ears to words of knowledge. Those who desire to be wise will devote substantial parts of their time to listening to the truth, whether by reading it, by listening to it taught, or by discussing it with believing friends. Growth in wisdom involves sharing your life with other followers of the Lord.

I repeat: This is not an easy process. But it is very beneficial. By way of testimony, I enjoy hearing what the Spirit is teaching others from the Word for their lives. It encourages me; yes, it challenges me to live godly in Christ Jesus. It is good to walk out from a group of brothers and sisters and to be able to say, “My ears and my heart were instructed today by those who love the Lord and me!” May you know this experience!

Grace and peace, David

Days of Preparation

DSCN3437 2 Chronicles 14:6-8

Asa’s early reign was a time of preparation. If we are wise, we prepare for the future. Early preparation is the best for we have time to adjust, to correct, or to repent of our plans entirely. For example, it’s better to buy a car when you are not pressured to make a purchase because the “old clunker” is in its last useful days. As I learned in years gone by, the time to get your wood cut, split, and stacked is in the summer and early fall, before you need it when cool days arrive.

Consider Asa’s sound ideas. He reasoned that they needed to protect and preserve what the Lord had given to them (14:7a). He saw their country, not as an item to be consumed, but as a trust to be guarded. This is forward thinking that is rarely considered in our time. There is more to human life than our brief time here and how many precious resources we can consume. If we are self-centered, we will only think about pursuing pleasure for ourselves, rather than considering how to build a strong future for others. While the world squanders its resources, the church has to think about generations still to come. Now assuredly we should be looking for the return of Jesus Christ. And many question, “Can things get any worse than they are now?” I’ve been in the ministry for over forty years and was a pastor for thirty-five years. I’ve heard that question for more than that time, back to the days of my childhood. Many back in the sixties and seventies were sure that things couldn’t get worse. But they have. Yes, look for the Lord’s return, but don’t waste your life idly looking into the sky (cf. Acts 1:8-11). We must use days of peace to make preparations for the future of God’s spiritual family. We must seek to build a godly heritage for those who will follow us, if the Lord does not return in our time.

Asa understood the principles of life for his old covenant nation. The old covenant was given with an “if” (Exodus 19:3-6). Israel’s life before God depended upon them seeking the Lord and walking in his ways. He pointed back to the reformation in worship that the Lord enabled him to accomplish (“because we have sought the Lord our God”, 14:7 NIV). Now they needed to improve the opportunities provided by that reformation.

Asa demonstrated wise leadership to protect his kingdom.

He built fortifications. For most of human history, forts and strong defensive points dominated military strategy. If you were unable to take such positions, you were unable to conquer a land, because they enabled the defenders to be safe and to launch an attack. So Asa had a comprehensive plan for a strong future.
He trained a military force. Fortifications are useless, unless one has trained troops to man them. So Asa developed a form of universal military training, so that in a time of need, he had capable soldiers to call up to defend against any attack.
By taking these steps, Asa led his people into a situation of prosperity. We prosper when we are strong.

Think of the early church in Acts. How did so few people become ready, strong and able by God’s grace to change the world? The Lord Jesus had built a strong core, and that small core group in turn strengthened others who became followers of Christ (Acts 2:42, 46). They were full of faith, wisdom, and the Holy Spirit (Acts 6:3, 5). Then they followed Christ’s plan, even when life got tough (Acts 8:4). All we need to do in our time is to prepare and live continually according to their example record in God’s word and invest time in prayer for the Spirit of the living God to act powerfully, very powerfully, through the Lord’s people.

The key to Asa’s actions is recorded in 15:7. And he said to Judah, “Let us build these cities and surround them with walls and towers, gates and bars. The land is still ours, because we have sought the Lord our God. We have sought him, and he has given us peace on every side.” So they built and prospered (ESV). He pointed them to the source of their security. Yes, they needed to do what was wise, but they realized that their greater hope was in the Lord God. He gave his people peace.

Grace and peace, David

A Godly Example

Ruth 2:1-7

A core matter of the Christian way of life is to follow Jesus Christ (Matthew 4:19; 8:22; 10:38; 16:24; etc.) We are to imitate his way of life and think his thoughts, have his attitudes, speak with grace and truth, and do good as he did. The Lord knows that it is beneficial for us also to have people that we can see as examples that we can imitate. Each of us ought to be living in such a manner that we can say “follow my example” or “imitate me” because we follow the Lord Christ (1 Corinthians 4:16; 11:1; Philippians 3:15, 17; 2 Thessalonians 3:7, 9; 1 Timothy 4:12; Titus 2:7; Hebrews 6:12; 13:7; 1 Peter 5:3). In the story of Ruth, next in the story is a man called Boaz. God has an important purpose in his plan for Boaz and Ruth. What kind of a man was Boaz? He was a godly man, a man of integrity, goodness, and action.

First we see an example of Boaz’s active oversight. Surprise! Who should arrive to inspect his fields except the “man of standing”, Boaz! And when did he reach his fields? He came to one of his fields after Ruth had been gleaning for a while. This was perfect timing; it was beyond coincidence.

Boaz greeted his workers in a godly manner. He brought God into his workplace by blessing his workers in God’s name. Not everyone has the opportunity that Boaz had to act so boldly. Most followers of Jesus must act and speak cautiously, since they neither own the company nor are they paid to evangelize. Some Christians become overzealous and brash when they ought to be humble and quiet. The Lord expects us to be wise and gentle among our coworkers. We need to make friends from our coworkers and then tell our friends the good news, but not on company time. Having been in management, I know it is not appreciated when any worker wastes time for which they are being paid to work. So then, Christians need to show the example of diligent work.
Boaz was a man of influence and wealth (2:1). He was in a position to help the poor. This is the view that we should take of our lives. God gives to us generously, so that we might help others, and in this way show his kindness and compassion. The Lord wants us to work, so that we can give to care for others in their needs (Ephesians 4:28).
Boaz was also a godly man, as the whole book makes clear. He spoke in conformity with his world and life view. God was in his thoughts, and there could be no better greeting than to wish them God’s presence of blessing. Many times in the Old Testament Scriptures, this is emphasized by saying that “God was with” someone.
Boaz noticed who was working in his fields. This shows that Boaz knew what was going on in his workplace. He wasn’t oblivious. He paid attention to his workers. He knew that people were a very important part of his business. Other things being equal, the business that cares for its employees will prosper more than others that do not. More importantly, God cares very much about people! Part of your responsibility as a member of the local assembly you attend is to know everyone who worships with you. That gathering is your spiritual family, and it is unthinkable that you should fail to pay attention to people that God the Father brings into your assembly. Engage everyone in kind and godly conversation.
Boaz noticed Ruth. Hmm, this also showed that he was a real man. Men do notice women—in about three-tenths of a second or less. What made him notice her? Was it her good looks? Was it her foreign appearance? Was it her youthfulness? (Yes ladies, men do look at younger women first. Don’t get upset at your man or men in general. Men noticed you first when you were the younger woman.) Whatever the reason, Boaz did notice her and decided he ought to have more personal information about her.

So then, God had Ruth and Boaz in the same place at the same time, and Boaz had some level of interest in her. This was beyond coincidence. God would use all this to accomplish his purposes in Jesus Christ. Since we are also part of the story of God’s glory, we must be ready to be used by the Lord.

Grace and peace, David

God Proclaims His Majesty

Isaiah 42:8

The name of God is God’s declaration of who and what he is. Here, God’s name asserts his solitariness and supremacy. He is Yahweh, the I AM. No one is like him (Isaiah 40:25); he does whatever he wants to (Psalm 115:3; 135:1-6; Ephesians 1:11), which is always what is wise and right. God’s name should transform our questions in the perplexities of life. For example, “the I AM has placed me in this circumstance to learn the surpassing resources of who he is. I feel utter weakness, but he is strength. I feel despair, but he is refreshing hope. I have no answers, but he is wisdom. Lord, in my instability, I will rely on the certainty of who you are.”

While it is true that the patriarchs knew God by the name Yahweh (Genesis 18:32; 28:13), it was not until the time of the Exodus that God revealed or demonstrated the meaning of the name Yahweh to his people (Exodus 6:2-8). The Lord reveals himself more fully in the events of salvation, whether in the old covenant shadows or the fulfillment of the Messiah and his new covenant. By this name (I AM) God reveals himself as the Covenant Lord and Redeemer of his chosen people. He makes himself known as our light and our salvation (Psalm 27:1; cf. Exodus 15:2).

The Lord does not share his glory with anyone. God is independent of everything else. He is Creator, while everything outside of him is created and dependent. God’s great question to Job is enough to silence everyone (Job 38:4). God lets us know his absolute independence in a number of ways; for example, he is independent in his thoughts (Isaiah 55:8; Romans 11:33-34), in his will (Romans 9:19; Ephesians 1:5; Revelation 4:11), and in his counsel (Psalm 33:11). Listen to the words of A. W. Pink. “Such a One is to be revered, worshipped, adored. He is solitary in His majesty, unique in His excellency, peerless in His perfections. He sustains all, but is Himself independent of all. He gives to all, but is enriched by none. Such a God cannot be found out by searching; He can only be known, only as He is revealed to the heart by the Holy Spirit through the Word” (The Attributes of God, p. 4).

God clearly states that he will not share his glory as God with anyone else. He is far above all that people wrongly imagine to be gods (Jeremiah 10:2-10). In this Servant Song, Yahweh exalts his Son with equal glory to himself. What the Father does, the Son does (John 5:19b). In this way, this reinforces a high evaluation of Christ, the Servant of the Lord. The “bread”, to use our illustration again, enhances the flavor and value of the “rest of the sandwich”. Today, let the glory of the Messiah flavor your way of life.

Grace and peace, David