Month: March 2016

A Place for You (Part One)

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1 Corinthians 12:7-26

In this article I want to build on some teachings about the Christian and the church that we all (should) know. But in writing to such a broad audience, it is impossible to know where you are in your spiritual growth in grace and in the knowledge of the Lord (2 Peter 3:18). But I hope you know the following:

  • The church is the spiritual body of Christ
  • Every follower of Christ is a member of his spiritual body
  • Everyone in Christ’s body shares many blessings: new life, a vital relationship with God, the position of an adult son, the standing of a royal priest, and the possession of one or more spiritual gifts to equip each one for ministry in the body
  • These truths have a global and local significance

Each of us is given a place in the body by the Holy Spirit. No Christian is left out (12:7). Every learner of Jesus has a significant place to fill. Our Sovereign Lord has formed each of us with a unique combination of personality, genetic material, family and ethnic heritage, personal experiences and spiritual gifts to display his glory in special ways. And each part of the body of Christ will be in the process of development or decline. This can be very complex! Surprising as it may sound; you might be improving in some areas and declining in others. What is your spiritual health?

Your place in Christ’s spiritual body is for the common good (12:7). We live in a very “me-centered” time. “What is in this local gathering of believers for me?” is the only question many seem to consider. Two basic questions about any assembly (church) are: Does it delight in God’s truth? Does it delight to love God and people? Yet countless professed believers will focus on a church’s programs, facilities, “demographics” (ethnicity, economic and educational levels, and age groupings), and other less important matters. However, the Holy Spirit wants us to understand that he places us in a local church “for the common good”. Yes, we all are needy people in various ways. So then, we dare not look at a church from the standpoint of “what is this church doing for me?” That attitude has crippled churches for years. I boldly ask, “What are you doing for the good of people in Christ with whom you share life?” I think that way of putting it unmasks one of the hindrances to the church in our time. Those who know the Lord Christ share life in him. We want to share our lives with others who know the Lord. Ask, “What can I do for the benefit of my brothers and sisters in the Lord?”

The Spirit equips each one for his or her place in the body (12:8-11). The Spirit of God does not thrust Christ’s people into positions unprepared. He gives each person special abilities to minister in the body for the common good. Consider Romans 12:6-8; Ephesians 4:11-13; 1 Peter 4:10-11. Every member has a function to fulfill. For example, those gifted with the gift of showing mercy need to step in and do the job when there is a need for mercy. If you see a need in your fellowship of believers and think that you know how to meet that need, the Lord might be calling you to serve and to meet that need.

The Spirit determines what place each one has (12:11). This causes people discomfort. We want to fill a function in the church that we like, and we fail to appreciate others who are functioning to the best of their ability. There is no reason to “seek the gifts”, as many use the term, since the Spirit gives according to God’s own pleasure. We can be sure that the Lord has very good reasons for giving people the gifts that he does. This ought to cause us to appreciate and admire the Spirit’s will. We ought to rejoice in the way that the Lord has put his body together. Are you fulfilling a function in your local church? What is God doing through you? How does your ministry show forth the power of the ascended Christ by his Spirit?

Grace and peace, David

An Alternative to an Empty Life

DSCN0546Luke 12:13-21

In the Four Gospels we read selected accounts of the earthly mission of our Lord Jesus Christ. He came to set us free from an empty way of life (1 Peter 1:18). Often we fail to realize the depths of that emptiness. Let’s listen to how our Redeemer revealed that emptiness in his teaching and pointed us to a better alternative.

Luke has already set the scene for this teaching session. A crowd of many thousands gathered (12:1), and it was not a calm crowd. Please do not think of a typical church service in our day where people are bored with the building, the pastor, the music, the ritual prayers, the message, and each other. No, this crowd was trampling on each other in their shared eagerness to listen to Jesus. (The time when modern churchgoers trample upon each other is to get out of the building and the parking lot.) This, however, did not mean that this crowd was filled with spiritual, godly, heavenly-minded people.

After the Lord spoke directly to his disciples (12:1-12) about the important topic of fear and worry, a question comes from the crowd. Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” [All italicized quotes are from the NIV.] Ah, there can be many people in “church”, and many of their hearts are not thinking about meeting with the living God and his dearly loved Son, but their minds are on other personal and “important” matters. People are very easily distracted from God.

The Lord Jesus, instead of brushing aside the man’s impertinent request, used it as a teaching opportunity, because he had come to make God known and to reveal what we are to us. Jesus replied, “Man, who appointed me a judge or an arbiter between you?” Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” It was a dangerous course to ask Jesus questions. The man perhaps thought that Jesus would take his side out of a concern to see justice done. But Jesus unmasked the greed in the man’s heart. Though he had gathered with the crowd to hear Jesus, he was a functional idolater (Colossians 3:5). Jesus warned his hearers of getting their identity from their possessions. This is a problem in our affluent culture. It is too easy to confuse what we have with who we are. We can learn this about ourselves from how we evaluate others by where they live, what they drive, the clothes they wear, or the places they go. People might say they admire those who devote their lives to helping others, but are they willing to divest themselves of their possessions to do it? We can drift into this kind of transfer of identity, which is why Jesus calls us to be on our guard against all kinds of greed. Where should our identity come from?

Next, Jesus told a story to warn everyone about greediness. And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’ “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’ “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’” This parable is very well-known, and I will make only a few observations. First, the providence of God was working for the prosperity of this rich man. While there is skill in being a successful farmer as well as other occupations, God’s rule of the world overrides the skill of people. If there had been a couple years of drought, the rich farmer would not have had a large crop. Second, God’s blessing on his crop had brought the rich man to the need to make new choices. Prosperity and poverty require us to make decisions. What should a person do when he or she prospers? Consider Romans 2:4. Third, the rich man’s heart was filled with himself. He was proficient at using the first person pronouns. Greed is idolatry, and so is a consuming interest in oneself. Fourth, he thought he knew the future. People proudly assume that they are in charge, that they can map out their lives. The rich man’s attitude can be shared by anyone. Fifth, he lived for pleasure. Hmm, it sounds like he was a “last day’s sort of person” (cf. 2 Timothy 3:1-4). Sixth, God interrupted his plans. This is what people forget. The living God can expose our true emptiness in a moment.

Jesus made his point. “This is how it will be with whoever stores up things for themselves but is not rich toward God.” The Lord Christ is teaching us the nature of true repentance. We must turn from a self-focused view of life to building our life and identity in relationship to God. Being rich toward God is true wealth. We must prefer the true God over all things.

What is the question you would like to ask Jesus? Since he knows your heart, how would he answer you?

Grace and peace, David

Counter Strategy in Spiritual Warfare (Part Two)

DSCN3659Ephesians 6:13

We must follow the counter strategy that our Lord has planned. We must put on “the full armor of God”. This armor will certainly protect us from spiritual attacks, because it is Christ and the blessings of salvation that belong to us through our union with him. Since the apostle will present this in detail in the following verses, we will discuss it more fully “piece by piece”.

However, we must understand our responsibility to “put on” each part of the armor. Possessing a resource for protection is not the same as using it. My car came equipped with a system of lights. If I drive it in the twilight or at night or in poor weather conditions like fog, those lights help protect me. But I am responsible to turn them on when necessary.

Every day we must put our armor on. This is not a legalistic ritual, though people have a remarkable talent for making anything legalistic! I am not talking about putting something on a daily checklist, mumbling a “putting on the armor” prayer, and then feeling self-satisfied. “I put my armor on! Did you put your armor on?” No, the Holy Spirit is directing us in the Word to a daily fellowship with the Lord in which by faith we rely on his resources.

We must stand our ground. At this point some paint pictures of passivity, wrongly imagining that the apostle is recommending that we curl up into some sort of spiritual fetal position and let the evil ones beat on us! What kind of general would order that posture for his soldiers? Generals equip their soldiers to enter combat, to engage the enemy, and by standing firm, to drive the enemy from the battlefield. How did Chamberlain defend the extreme left of the Union Army on Little Round Top? He stood firm against repeated attacks, and then with his equipped men drove his enemy away.

How do we stand or resist successfully the enemy? (These suggestions are based on teaching by Martyn Lloyd-Jones.)

  • Don’t feel unhappy or discouraged because you are in a battle. Your Lord has called you to battle, fully equipped you, and promised you his strength. A spiritual battle is an opportunity for the Lord to demonstrate his glory through you.
  • Don’t feel frightened in the battle. Certainly we must never under-estimate the power of the evil one, but the Lord’s power is greater. Yep, you’re going to be hit, but by grace, you’re going to strike back with the fear of the Lord hitting the enemy.
  • Don’t be lazy! Take your stand! Don’t expect someone to carry you or to fill your spot. Get in the battle line. “Hate what is evil” (Romans 12:9).
  • Never give thought about retreat. Stand to the last!
  • Keep alert (1 Peter 5:8-9)

Grace and peace, David