November 2016 – Page 2 – The Words Of David C. Frampton

Encouragement to Approach God

Psalm 55:22

Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved (ESV).

All people everywhere have some sort of affliction, concern, or pressure bearing on them. These burdens weigh us down and cause us to seek relief. We all know the feeling, though the form of our burdens and their severity vary from person to person. It is a rare person indeed who does not feel that his or her burdens are harder or more painful to bear than those of other people. Imagine a group of people discussing their concerns, and you can almost see everyone waving their arms and crying out, “Listen to me! Look at my problems!” As our self-focus increases, our attention to the Second Great Command diminishes. Love your neighbor as yourself (Mark 12:31). It is far too easy to complain, “I need to be loved most! Let me talk! Help me!” We need to face the reality that though we out to carry each other’s burdens (Galatians 6:2 NIV), our own trials, limited natures, and weaknesses combine to leave many suffering under their burdens.

The Lord steps into this situation with an invitation that provides hope.

Today, let’s identify our burdens. What is your burden, or probably more accurately, what are some of your major burdens? It is easy to hear people answer in the following ways.

My burden is my anxiety about some coming event, a change I know is coming. These are sources of many burdens, such as job or even career changes, an impending move to another community, or having one’s closest friends about to move away. Our anxiety can be about making the best choice or filling the empty spots in our lives after the change occurs.
My burden comes from the slander and malice of others. Many times, this burden arises in the workplace, where some people suppose that the way to the top is to walk upon the heads of others. There are others that seem to gain some special delight in making others suffer, and their attacks can come in subtle but painful ways. Gossip might be the weapon of choice, or they simply do petty things that can make life miserable. We know that our Lord faced such aggravations in his earthly ministry, and we ought not to be surprised when we have to endure the same.
My burden is outward troubles, like disappointment in plans and financial losses that lead to more embarrassing pressures. Christ’s people want to honor their commitments to make timely payments, but who hasn’t wondered how they are going to pay that stack of bills on their desk? Jesus warned us against imitating the concerns of worldly people. We should often meditate on Matthew 6:25-34.
My burden is grief. Part of life involves morning over the loss of parents, spouse, siblings, children, and friends. Not all face all of these because of their own early demise, but we might endure bereavement even in our early years. The burden might come from the missing place at the holiday table, or when you think of how you always called someone on Sunday evenings, and they are no longer able to answer your call. Sorrow fills the room and crowds out joy. This is a burden.
My burden is my disease or disability. These might be physical or emotional. Most of us can accept when we can no longer do a particular activity, like play full-court basketball. We console ourselves with thoughts that it is our turn to watch. But think of those whose normal activity is cut short by an accident or the onset of an illness. Their days can be filled with loneliness and sadness, to say nothing of pain and frustration.
My age causes my labor and sorrow. I can’t bend down to get items in the grocery store, and I can’t open the lids of jars when I do get them. Buying groceries, carrying them into my home or apartment, and putting them away leaves me exhausted. Everything seems to take twice as long to do it as it used to. And when it’s done, I must rest twice as long before I can do anything. And I ache. I have pains in places that I didn’t think it was possible to have pains.
My burden is my struggle with sin. Temptation is swirling around me, and I don’t seem to make progress. How long will God tolerate my spiritual failures? Is his friendship strong enough to care about somebody like me?
My burden is lack of hope. If I could know that the Lord will receive me and give me much more than I can ask or imagine, I might feel unburdened. But I daily wrestle with nagging doubts about my election, calling, salvation, and acceptance in God’s family. I fear that my course might end in eternal misery.

You might have another kind of burden that I have not listed. Regardless of your burden, our text is good news! The eternal, unchangeable, sovereign God invites us all to cast our burdens on him. Lay hold of that invitation now, and cast your burdens on him! In our next study on this verse, we will look at the Lord’s promise.

Grace and peace, David

The Lord’s Sudden Coming (Part Two)

Luke 17:31-37

Pause for a moment and think about your life today. What did you do? Probably you did stuff you usually do, starting with your wake-up routine, unless you work third shift like I used to. Third shifters begin their days with work! In any case, most of what you did was what you usually do on any work day: get dressed, have breakfast, commute to work, work, talk to people, work, lunch break, work, commute home, take care of your pet, talk to family, have supper, try to relax, and go to bed.

The world is often deceived by “usualness” (2 Peter 3:3-7). Worldly-mindedness ignores the next world and only lives for and in conformity with this present world. Everything went along fine for those people, up to the day Noah entered the ark or Lot left Sodom. But you see, they had not thought about any sudden catastrophe ending their world! Everyone proceeded on the assumption that everything would always go on as it always had (2 Peter 3:4)! God and judgment were not in the thoughts. They thought that God will never bring judgment, just as everyone thought jets would never be used as bombs to destroy buildings. “It will never happen,” is the carefree attitude.

The people of Noah’s day and of Sodom were not expecting judgment. The sun rose on both mornings, as it had on all other mornings. You can almost hear them taking about the weather, breakfast, their plans for the day, Uncle Herman’s bad knee, and how nosy Aunt Mabel had been lately. Yet sudden judgment fell. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape (1 Thessalonians 5:3 NIV).

The worldly-minded person ignores God, his kind warnings, and his gracious offers of salvation. Again, we see that human nature does not change. People ignorantly imagine that to be godless, irreligious and antichristian is very modern or postmodern. “Don’t be bound by the chains of a worn-out religion! Be chic, urbane, sophisticated and pleasure loving!” The truth is that godlessness and wickedness are very ancient. Noah was a preacher of righteousness and the whole world ignored him. Lot pleaded with his sons-in-law, and they thought he was just joking (Genesis 19:14). “Irreligion and godlessness should never cause a true Christian to be pessimistic or to be filled with doubt as to whether the gospel is true or not after all. For it has all been predicted” (Lloyd-Jones, p. 292). When people ignore God’s warnings, they only spite themselves. The refusal to hear Noah or Lot did not stop those judgments from coming. My friend, do you think shutting your ears to Christ’s kind words will prevent his coming? You deceive and injure only yourself.

Christ’s return will be a time of separation (17:34-35). Some will be rescued from the wrath about to fall; others will be left for judgment. The Bible does not teach in anyway “universal salvation”. There is a heaven to gain and a hell to flee, and all people will experience both: some the one destiny, some the other. The Lord’s sudden coming will affect the righteous and unrighteous at the same time. In a moment, the godly will be removed from the judgment about to fall, just as Noah and Lot were. Life was going on normally for God’s people, too, when God rescued them from wrath. Salvation will come suddenly. So will wrath. Some people will be left for judgment, just as those of Noah’s day and the people of Sodom.

Physical closeness will not save. In this way, the coming judgment is different from the Flood and Sodom. What mattered then was whether you were inside or outside the ark or outside or inside the city. Physical relationship or personal friendship will not matter when Christ returns. One will be taken and the other left.

Though Christ will come to rescue his chosen people, his return will be the instrument of judgment on those who do not believe (17:27, 29-30, 37). Universal judgment will fall on all those left (17:27, 29-20). The haunting refrain is “and destroyed them all”. Certain judgment will fall on all those left (17:37). As vultures feast on carrion, so the ministers of God’s wrath will come on the spiritually dead.

Are you ready for the return of the Lord Jesus Christ? In the Gospels, Jesus often spoke about his return. He exhorted people to be prepared and alert. The only way to be ready is to turn to God in repentance and faith in Christ. If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved (Romans 10:9-10 NIV).

Grace and peace, David

Safe Place

dscn0074 Deuteronomy 33:27a

The eternal God is your refuge, and underneath are the everlasting arms… (NIV).

Life is filled with uncertainty, and many are feeling uncertain now. People across the world either long for change, or have recently experienced great political change, as in Great Britain and the United States. With change comes uncertainty, and people desire a refuge or safe place for their families and themselves. They like to think that a smart plan of action will provide the refuge they crave. For example, some talk of leaving the country or buying gold or getting involved politically. Others will vent by demonstrations, or by ranting and raving, or by listening to others do the same. Some will hide, like one well-known author who decided not to send out any tweets for a while. One the other hand, others will assume that they now have a safe place, because their desired change has come. Although you still hear their uncertainty as they admit that they don’t know what the change will mean for them.

Those who follow the Lord Jesus ought not to walk into the swamp of the supposed safe places of worldly people. We need to apply our faith to whatever uncertainty we presently feel. Our verse reminds us where our true place of safety is. The words of the verse were said as Moses concluded his blessing of the tribes of Israel, God’s old covenant people. He gave this blessing as his own death approached and Israel was about to enter the land. The people were about to experience great change, along with the uncertainty that a new home with new leadership would involve. Moses said that the people of God have a safe place, but that safe place is not a place but a person, the Lord God himself! This is good to know, because we can always have a safe place in the Lord, regardless of our circumstances. God is not only our Protector, and we commonly think and speak that way. God is our Protection. He is our refuge. Let’s ponder this truth. How is the eternal God our safe place?

The Lord is our refuge because of his covenant promises to us. The Lord never lies (Titus 1:2). We can rely on his word to forgive us (Hebrews 8:12) and to not forsake us (Hebrews 13:5). In Christ, we have a new and better covenant that is established by our Great High Priest’s once and forever sacrifice of himself for us. So then, we can be confident that he will be our safe place.
The Lord is our refuge because of his perfections. God is holy or set apart from sin and far above all he created. He is sovereign, all-powerful, eternal and unchanging, all-wise and all-knowing, everywhere present, and fully self-sufficient. God is also love, good, patient, compassionate, and faithful. All that he is provides absolute safety for those who draw near to him by faith in Christ.
The Lord is our refuge because of his presence. God is with us. The great promise of the Lord Christ before he ascended to heaven is that he would always be with us to the end of the age (Matthew 28:20). The Holy Spirit makes Christ’s presence real to his people. With the Lord of all with us, we can be confident during every change he walks with us.
The Lord is our refuge because of his providence. The events of life, however distressing from our vantage point, are under his control. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord (Romans 8:38-39 NIV).

My friends, let us trust in the Lord. We have every reason to approach the changes around us with confidence, because our hope is not in circumstances but the living God.

Grace and peace, David

More Thoughts on Continue in the Teaching

img_4323-2 2 John 1:9

Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son (NIV).

Why is it important that we continue in the teaching about Christ? Some things are best said directly and simply. It is important because our relationship with God depends on our continuance in the teaching about Christ.

There can be no real relationship apart from truth. We require true knowledge to have a real relationship. As Frame said, we can think of knowledge in three ways: a knowledge of facts (“knowing that…”), a knowledge of skills (“knowing how…”), and a knowledge of persons (“knowing whom…”). Obviously, there is a difference between merely knowing the facts about a person and having a personal knowledge of that person. I have friends in Ohio whom none of you outside of my family have met. I could tell you facts about them, but that wouldn’t be equivalent to knowing them. This is the problem many religious people have about their knowledge of God. They know some facts about him, but they do not know God personally.

However, we cannot in truth have a real relationship with a person if our knowledge of that person fails to agree with what he or she actually is. For example, my wife’s name is Sharon. Some of you know her, and if I talk about her with words that agree with who she really is, you would agree that she is my wife. But if I said that my wife Sharon has black hair, brown eyes, grew up in Uzbekistan, and graduated with a law degree from Harvard, you would say, “Whoa, that’s not the Sharon we know!” Since the only way to know God is to know him through the Son, including who he is, what he teaches, and what he has done to save sinners, if anyone goes beyond the teaching about Christ, he or she does not have God. (To “have” someone means to be in a relationship with that person.) The Bible clearly says that you cannot have a personal relationship with God, except through knowing Christ, the Son of God (John 14:6; Acts 4:12; 1 John 2:22-23; 5:12-13).

You may have a true relationship with God through Jesus Christ. Right now, listen to what God tells you about himself in the Bible; agree in your heart that you need the salvation Christ accomplished through his death and resurrection, and trust in Christ as your Lord and Savior. You may change your mind and believe the good news right where you read this.

It is this teaching that puts true Christianity in opposition to the attitude of our culture. We live among a people who falsely assume that any individual has the right to determine what truth is, that whatever anybody thinks about religion and/or spirituality is what is right for him or her, and that no one has the right to say that anybody else is wrong. By the way, the people of our culture are incredibly naïve, because they fail to realize that they are far outnumbered in the world by Hindus, Muslims, Buddhists, and true Christians who do not share their life in Tolerate Everything Fantasy Land or whatever imaginary world they live in. But I do not want to digress too far into social commentary.

The Lord through John plainly says that we must remain true to the teaching about Christ, or we do not have a relationship with God! Those who claim to be Christians in our time must decide now whether they will surrender to the foolish ideas of our culture or stand up for the truth that is Jesus. There are only two options; one leads to life and the other to death. You cannot walk in opposite directions at the same time. People are not going to like it when you stand up for Christ as the exclusive way of salvation. You should not expect them to like it; you must be prepared for unpleasant reactions when you stand up for this truth. The teaching about Christ is essential part of a real relationship with him.

What encouragement does this provide? We have a personal, saving relationship with God the Creator, Sustainer, and Ruler of all. We have life in his Son! If you have God, you have what is best and worth more than all else. Therefore, rejoice and be content!

Grace and peace, David

Good News for America

Luke 7:34

Today is Election Day. Some will win; others will lose. Regardless of the identity and promises of the victors, there is no good news in them and their grand schemes. Long ago through the prophet, the Lord God warned us not to boast in the wise, the powerful, or the rich. Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord” (Jeremiah 9:23-24 ESV). Yet today many worldly wise, worldly powerful, and worldly rich will be elected by our people. And we will see their boasts come to nothing. This election is not good news for America.

However, there is good news for America, if our people will listen. The good news is a person, the Lord Jesus Christ. In him, the One elected by God, God’s plan of victory comes to fruition. Thus says the Lord, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nation, the servant of rulers: “Kings shall see and arise; princes, and they shall prostrate themselves; because of the Lord, who is faithful, the Holy One of Israel, who has chosen you” (Isaiah 49:7 ESV). It is the Messiah who will win ultimate victory. Every knee will bow to him and every tongue will declare that Jesus the Messiah is Lord for the glory of God.

You may ask, “Why is this good news for America?” The answer is found in who the Lord Messiah is. Listen to what Jesus said that people were saying about him. “The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’” (Luke 7:34 ESV). Here is a description of our people: gluttons, drunkards, tax collectors, and sinners. We need to face what we are. We eat too much, while others starve. The nation is becoming progressively more and more intoxicated by strong drink. People cannot have a beer; they empty a six-pack. People cannot have a glass of wine; they have a bottle or two. We tax, and tax, and tax, so that no one can prosper. We commit sins by the truckload, and then wear ourselves out to invent new ways of doing old sins.

Yet Jesus owns the accusation brought against him. He, the Son of Man, though falsely accused of being a glutton and drunkard, is the Friend of sinners. He welcomes people like us to come to him. His message of acceptance toward sinners is always the same: “Repent and believe the good news!” (Mark 1:15). He will rescue us from our rebellion against God, our refusal to love God and others, and our rejection of God as God, if we turn from our sins and trust in the Lord. This is the good news we desperately need. It is the good news today, and it will be the good news tomorrow, regardless of who wins the election. The Lord is the Great Friend we need in our times.

Grace and peace, David

Continue in the Teaching

2 John 1:9

Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son (NIV).

We must understand the times in which we live, because we can only live in those times. Those who follow the Lord Jesus Christ are never called to live like we are in a fantasy world, where everyone wants to do what is right and wants to hear the good news of salvation. Instead, our Lord and Savior sends us into the real world to live for him, regardless of the difficulties we might encounter. Right now, he is patiently waiting the time set by the Father for his final victory, and we must continue in the task he has given us until that time.

Faithfulness to Christ and the mission on which he has sent us requires us to tell a message and to do godly actions that are not in step with the course the world pursues. This is not a unique problem of our times. When the gospel was first preached two thousand years ago, the people of this world were worshiping many gods, living in violence, greed and sexual immorality, and opposing the message of Christ. The same situation is true today. Therefore, let us not moan about “our difficult situation”. God’s message is never popular in this world. Jesus presented the challenge in a well-known but often neglected illustration.

Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it (Matthew 7:13-14 NIV). For this reason, it is never our task to make the message pleasing to the many who are on the broad road. In all they do, they reject the knowledge of God, refuse to love God and others, and rebel against God’s ways.

Our problem is that we too easily pick up their attitude (cf. 2 Timothy 4:3-4). People evaluate churches and preaching because of what pleases them, instead of what pleases God. Be funny, be clever, be chic, be whatever, but do not dare to say what God says, because “nobody will listen”. That is a lie. The Spirit says plainly that some will listen, and our mission is to tell the good news of Jesus the Messiah, because it, and not what pleases people, is God’s power for the salvation of everyone who believes (Romans 1:16-17). We must continue in teaching of Christ, because that is where the Lord wants us to be. But we ask, “What does it mean to continue in the teaching? Why is this important? What encouragement does this provide?”

What does it mean to continue in the teaching of Christ? Given the context of John’s letters about holding to the true teaching about Christ as the incarnate God-man, we can translate the phrase “the teaching of Christ” as “the teaching about Christ”. This avoids the impression that it means “Christ’s teaching”—the teaching he gave or the way he taught. But even if it was the teaching he gave, it would still involve the teaching about Christ, because what we read in the New Testament is what Christ taught (John 16:14-15). When we think of the idea of the teaching about Christ, we can think in three general categories:

The teaching about his person – the focus of John’s letters, including Christ’s true deity (God has come among us to help us!) and Christ’s true humanity (God knows our struggles personally!) Never lose the joy of these truths.
The teaching about his message. We mention three aspects of what Jesus taught: First, the message about the present and future aspects of God’s reign (“the kingdom of God”); God is setting up his authoritative rule in his chosen people; this will result in eternal joy with God. Next, the message about following Christ (becoming his learner or disciple); the need to have a change of mind and believe; how he tells us to please God. And also the message about God’s plan in Jesus; Christ is the theme of the Bible; Christ is the greater prophet; the need for us to pursue a missional way of life because of this
The teaching about his redemptive activity. We can think of four important truths: Christ’s crucifixion – sacrifice, propitiation, redemption, and reconciliation; his resurrection – accomplishment of justification and eternal life; his ascension to pour out the Spirit – his victory and present reign at the right hand of the Father; and his personal return in power and glory – salvation and life for his chosen people and justice and condemnation for his enemies

When we follow Jesus Christ as Lord and Savior, we commit to his teaching as well. It is part of remaining or continuing in Christ (cf. John 15:1-17). His teaching is to transform our beliefs and our way of life. For a practical start to our thinking, invest time in thinking about the apostle Paul applied Galatians 6:14 to our way of life. May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world (NIV). How should this affect how we think about ourselves?

Grace and peace, David

Up and Down

dscn3792 2 Chronicles 20:26-37

One day I took Shelby, our old cockapoo, to the vet. During the visit the doctor and his assistant asked me about my sermon title for the week. I replied, “It’s ‘Up and Down’.” And the vet quipped, what is that about—the economy?” And I responded in jest, “No, it’s about the stock market.” Actually, this article is about neither, for which I am glad. Nor is the intent to provide a segue to talk about the negativity in our culture. For example, why don’t we say, “Down and up”? We naturally say, “Up and down,” concluding with the negative. I will leave the topic for those so disposed to ponder such esoteric matters. Instead, the title simply reflects what happened near the end of Jehoshaphat’s reign as king of Judah. By God’s grace, some positive events occurred, but by yielding to wrong desires in their hearts, some negative outcomes happened.

The blessing of the Lord acknowledged and extended (20:26-30). The people responded in praise (20:26-28).

They gathered to praise: a deliberate, planned praise. Some wrongly suppose that real praise must be spontaneous. It can be, but the Lord also delights in praise that flows from in planning, rehearsals and artistic compositions. It is good to plan special events of praise, such as a Thanksgiving Praise Service, in which everyone is encouraged to stand and tell others what the Lord has done for them.
They gathered to praise: an intense time of praise. Imagine giving yourself over to praise the Lord for a whole day! There could be times of singing, reading praise psalms together, and sharing about how the Lord has kept you and blessed you. Where does praise like this come from? It comes from the heart, because out of the overflow of the heart the mouth speaks (Matthew 12:34). They knew that the Lord had given them cause to rejoice (20:27). The reality of salvation from their enemies sparked this desire for praise. It is that same reality that ignites true praise in the people of God today.

How does this happen for us? It flows out from hearts thrilled by redeeming, cross-centered love, resurrection hope, and ascension joy. It happens as the Spirit of God takes what is true of the Lord Jesus Christ and makes it real, very real in our souls.

The Lord gave them peace (20:29-30). The message about the Lord’s victory produced fear in the unbelieving nations around them. God rules in the hearts of people. As he defeated the armies by a panic, so here he kept Judah in peace by producing great fear in the hearts of the ungodly. From Jehoshaphat’s perspective, the peace came as a gift from God. Every enemy is defeated, and they could rest. How we long for such days! Most of my life has been filled with two tragic wars: the Cold War and the War against Terrorism, in addition to Korea, Vietnam, the two Gulf Wars, and endless conflicts and civil wars around the world. How quickly that brief period of peace after the Cold War passed. Yet that is the character of the last days: wars and rumors of wars. Jehoshaphat and his people had a special blessing from God.

So then, we ought to praise the Lord for greatest peace, which is peace with God through our Lord Jesus Christ (Romans 5:1). But do you have peace with God? Or do you feel a deep unrest in your soul, wondering if God is really on your side? You may have peace by believing in Jesus who died and rose again, in order that people might be right with God.

Sadly, there were false steps at the end (20:31-37). One was the incomplete reformation of religion (20:31-34). Jehoshaphat lived rightly in many ways. He sought the Lord, kept himself from idols, and tried to lead his people into total commitment to the Lord God. However, he could not accomplish two things. He failed to remove the high places, where sacrifices had been offered prior to the building of the temple. This led the people from the purity of worship that God demanded. You see, we may not worship God as we choose. The old covenant people were required to worship in Jerusalem at the temple with the sacrifices that God required. We who are God’s new covenant people must only worship God through Jesus Christ, our better temple, perfect priest and spotless sacrifice. Christ and the gospel are the focus of our ongoing relationship with God, and not a place nor a system of rituals. Today, the Reformation is still incomplete. Far too many who call themselves Christians still focus on their own “high places”, instead of the reality of Christ. Far too many seek God through ritualistic forms, instead of according to the Scriptures alone, by grace alone, through faith alone, in Christ alone—to God alone be the glory! Let us pursue an ongoing reformation of faith and practice.

The real problem was that the people did not have a heart for God. The law could not give this. It only comes by grace, as the Spirit takes the Word and breathes life into people, so that they have a change of mind and believe in Jesus. Has this happened to you?

Almost unbelievably, Jehoshaphat made another alliance with the ungodly (20:35-37). You almost want to cry out as you read these final verses about Jehoshaphat, “No, he could not have done this! Didn’t he learn his lesson when he allied himself with Ahab?” Clearly, he had not learned. Does Jehoshaphat remind you of anyone you know very, very well… I mean yourself? Why are we so stubborn? Why don’t we learn? It is because we still have sin in us, and we fail to put it to death and to walk in faith, following Jesus Christ as Lord. We ought to live better, since we have the finished Bible and the indwelling Holy Spirit and the fellowship of other true believers. But too often we don’t. Jehoshaphat’s example is written for our instruction. These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. (1 Corinthians 10:11 NIV).

So, what happened? The Lord sent another prophet who announced the Lord’s discipline on Jehoshaphat. His grand fleet would be destroyed by the Lord. And all his dreams of more wealth through trade disappeared! Why did he act so wrongly? This is a place where the Spirit doesn’t give us all the answers. He wants us to think. Instead of wondering why he failed, use this text as a springboard to think through the reasons that you fail.

What can we learn about such matters as persevering faith, submission to the Lord and his word, contentment with what God has supplied, and staying on mission? Look at that list and think about weaknesses on your life. Circle one of them. On your own, reread this entire account about Jehoshaphat and ask the Spirit to teach you what you need from your Lord and Savior, Jesus Christ.

Grace and peace, David

The Glorious Acts of the Lord

dscn3125 2 Chronicles 20:22-25

As we think about the walk of faith, we want to see continual improvement in a person like Jehoshaphat. We expect people to have some struggles of faith early on in their spiritual life or during a time of crisis. We also expect them to finish well. When I think of finishing well, I seem to hear the voice of my high school cross-country coach yelling to us, “Kick it in! Kick it in!” However, like cross-country races, we do not always kick it in. We want to rest before the race is over. We want to think that because we have climbed one mountain, the journey is complete. The story of Jehoshaphat urges us to persevere in obedient faith to the end of our journey. When the cross-country race was occurring, the only thing our coach could do was to encourage us to run faster. In this section, we see that the Lord did much more than offer encouragement. He acted to provide clear evidence of his protection and provision for his people.

The Lord defeated the enemy (20:22-24). God used an unexplained method. Whatever to “set ambushes” means, it was some action by God to turn the invaders against themselves. The Lord has many weapons in his arsenal to use against his enemies. At times, he might use angels, and at other times, victory might come through environmental means. In this case, the Lord somehow threw them into a panic, and they began to kill each other until everyone was dead.

God doesn’t need our wisdom or strength for victory. He simply calls us to depend on him to bring the victory as he wills.

The Lord achieved total victory. He delivered the remnant of the southern kingdom of Judah when all seemed hopeless. This was part of his plan of salvation, leading up to the time that Jesus the Messiah would come. So, it was important in the history of salvation, just like the exodus from Egypt, the conquest of the Promised Land, and similar victories through Gideon, Samson, Samuel and David. God achieved our salvation in real history. Without acts like this, Jesus would not have come, because the line of the Messiah would have perished.

The victory serves a signpost, pointing from that time to other victories by the Lord. We can think of the victory at the cross (Colossians 2:13-15). We should also think of another future victory when King Jesus comes again (Revelation 19:11-21).

The Lord provided great riches. So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it (20:25 NIV)

The plunder left by the defeated army was of three kinds: equipment, clothing, and valuables (gold, silver, copper and jewelry). Besides the loss of the enemy army, which crushed those other nations, Judah was strengthened by gaining the weapons of war, which are only produced at great cost. Think of the billions we spend yearly on our military. It would take years for those nations to overcome such economic loss. The clothing and the valuables would create a tremendous economic upturn for Judah. The Lord lifted them up above their neighbors. Used wisely, it would have made Judah dominant economically for a long time. They also should have remembered the underlying covenant relationship with the utterly wealthy God, who gives people wealth (Deuteronomy 18:11-20).

Has the Lord Jesus provided for us in his victory at the cross? Yes, he has (Ephesians 4:7-16). Then we should make wise investments of the gifts he has given to the church for its growth. The question is not, “Are you attending church?” Simply attending church and going your own merry way squanders the wealth of the cross. Are you involved with a group of believers, of gospel partners, to see others become worshipers of the Lord God? Please read the passage from Ephesians just referenced and think about the contributions you are supposed to make to the cause of God and truth. More on that Ephesians passage another time.

Grace and peace, David

The Desire to Worship and Praise Fulfilled

dscn1566 2 Chronicles 20:20-30

November is the month of Thanksgiving, although I must admit that in a store yesterday, November 1, I heard Christmas music. Other customers remarked that it was too early. I agree. Why not some Thanksgiving music? But apart from hymns, Thanksgiving songs are rare. I once bought an album of “99 Thanksgiving Classics” to have playing in the background on Thanksgiving Day. Almost all were classical pieces; none were hymns. I could not figure out the connection with Thanksgiving, except that they were nice songs.

This month we should think about the opportunity to express our worship and praise to God. Jehoshaphat and his people found it in an amazing act of deliverance for his people.

It sprang from the obedience of faith (20:20-21); prompt obedience. They did what the Lord told them to do “early in the morning”. In this way, they imitated the obedient faith of Abraham (Genesis 22:3) when he took Isaac to the mountain. The Lord responded to his faith by providing a lamb in place of Isaac. God sets forth the examples of believing men and women in his word, in order that we might learn from their walk of faith. For example, read and meditate on Hebrews 11; think about the difficulties they faced; observe how they believed and obeyed.

The point is that they did not delay or procrastinate to obey the Lord. They did not wait till they had finished their “to do” list. They did not allow anything to distract them from believing and acting in conformity with God’s message to them.

Jehoshaphat encouraged his people to believe (20:20). He urged them to have faith in the Lord. Jehoshaphat pointed them to God who is able to save or rescue people. Let us clearly understand that walking out to the wilderness without weapons to face a vast army was foolishness, unless God could save. God was not calling them to a leap of faith, but to total reliance on his mighty power. Finally, be strong in the Lord and in his mighty power (Ephesians 6:10 NIV).

Jehoshaphat also urged them to have faith in the Lord’s prophets. Jehoshaphat pointed them to God’s message given through his prophets like Jahaziel (20:14-17). I repeat. Let us clearly understand that walking out to the wilderness to face a vast army without a message to do so was foolishness, unless God had spoken. The Lord does not tell us to invent ways that we suppose will bring salvation. He wants us to trust his way. Paul acted on God’s way during a difficult time of physical persecution. Though he suffered, he learned that God saved people through the gospel. For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith (Romans 1:16-17 NIV). We need to relearn his confidence in our times.

An army of praise formed. After encouraging the people, Jehoshaphat decided to make the most of God’s promise by appointing men to sing to the Lord at the head of his army. This was acting in faith on God’s promise of victory. While the exact translation for the phrase “for the splendor of his holiness” is unclear, what is clear is the recognition of God’s holiness. God is over all, doing what is right, pursuing his glory as God. When you know that the Holy God is with you, you can sing!

What did they sing? They gave thanks to the Lord for his unfailing, covenant love. We can trace this song back to the time of David (1 Chronicles 16:7-36, especially verses 8-11 and 34-36), and from there to two other psalms (Psalms 105:1; 136:1).

Why do people sing to the Lord? We sing to the Lord when we are convinced that his promises are true. God has made his promises of eternal salvation true to us in the Lord Jesus Christ. For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. (2 Corinthians 1:20). Only when you know that your sins are forgiven and God has accepted you are you truly able to rejoice, give thanks, and sing! Can you rejoice in the Lord’s enduring love? Our goal is for you to become a person who rejoices in the Lord. Why should anyone rejoice in the Lord Jesus? We should rejoice because he has defeated our worst enemies: sin, Satan and death! How did this happen? It happened when he died on the cross for sinners and rose again the third day. Believe in him, and he will give you the free gift of eternal life.

Grace and peace, David

The Lord’s Sudden Coming

dscn0009 Luke 17:26-30

People like stories. Sometimes we call them movies or plays, but they are all stories. We like to follow the carefully crafted plot where the protagonists encounter various trials or tragedies through all the breadth of human emotions yet emerge happy and victorious in the end. But sometimes we willingly suffer through a tragedy in which the protagonists meet a sad end, such as Romeo and Juliet. We read or listen to movie or book reviews by the critics and recommendations by friends, so that we spend our time and money on the best stories. Who wants to attend a movie and be bored to tears or disturbed needlessly for two hours or more?

Our lives are part of a great story that we call history, and people love to write their own “reviews” about the way the story should go. Basically, people only “write” a couple different kinds of reviews:

History is absurd and meaningless. Nothing makes sense. This answer does not satisfy most people, and if it is true, even their review is senseless.
History is an unending story, endlessly repeating itself. This view is getting a lot of attention today as people listen to psychics, mediums, and so on. Fabled ancient Atlantis must have been a gigantic place, because “everybody” seems to have lived there at least once! All of this lacks the least proof.
History and humanity are getting better and better. Oh, there might be a few downturns, but look at the progress we’ve made! This is the view of most people, regardless of how they vary the story line. This “non-Christian view believes in a gradual and indeed an inevitable progress. It may sometimes describe the progress as being the result of the interaction of action and reaction, or of thesis and antithesis, but it still believes that there is within the world a principle at work which, slowly but surely, is leading steadily in the direction of an ultimate perfection” (Lloyd-Jones, Evangelistic Sermons, p. 282).
Opposed to all these is the Biblical view that history is moving toward God’s goal. As has often been said, “History is His story; that is, God’s story.” The plot focuses on God proclaiming to humankind his infinite value and how we can experience joy when we turn back to God. History has a destination, but it involves two destinies for people: glory or judgment. History does not inevitably get better. No, instead it involves a series of crises in which God works in grace and judgment. Think of the Flood, Sodom, the formation of Israel, and the cross of Christ.

In this passage, the Lord Jesus Christ tells us about the great event that will bring about the end of this world’s history: His sudden return in power and glory.

The Lord Jesus will return unexpectedly.

Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—so will it be on the day when the Son of Man is revealed (Luke 17:26-30 ESV).

Notice that the normal activities of life will be going on (17:27-28). When Jesus lists these activities, he is not condemning them. In fact, he created us to do them, in the proper way (1 Corinthians 10:31). Human life is the same as in ancient times. We like to imagine amazing changes, but the basics of life remain. Only our technology has changed. We might get our water from a reservoir and a water treatment plant instead of a muddy river, but we still drink water.

The problem with the people referred to by Jesus was that those people were immersed in those activities apart from a concern for God. They were not glorifying God and enjoying him as they enjoyed God’s gifts. God was not in their thoughts; therefore, all these things “have become evidences of gross materialism, false security, and often cold selfishness” (Hendriksen). This is the root problem that the Bible calls “worldly-mindedness”. The people who lived in the days of Noah and of Lot committed many acts of wickedness, but the Lord passed by those things to expose the underlying attitude. Greed, violence and sexual immorality spring from the same source or heart attitude, worldly-mindedness. Remove the root and the weeds disappear. Worldly-mindedness ignores the highest part of human nature and lives only for the lowest. People were made to relate to God and not to live solely for the mundane parts of creaturely existence. God made us to eat, drink, marry, buy, sell, plant and build. All are lawful activities, until you begin to live for them. What are you living for? Do you have and make room for God in your thoughts and way of life?

Grace and peace, David