Month: February 2018

John and His Message (Part Four)

Luke 3:15-20

And with many other words John exhorted the people and proclaimed the good news to them (3:19 NIV).

John the Baptist preached Christ. It is easy to overlook this, because much discussion on John focuses on him as a sensationalist preacher, his message of repentance to prepare for Messiah’s coming, or on the ceremony of baptism. However, we should see John’s place in the true story of God’s glory in Christ. As the herald of Christ’s first coming, he preached Jesus the Messiah. A few points should make this clear.

As John preached, the people were stirred to think about the Messiah (3:15). John told them the good news so much that they began to speculate about if he was the Anointed One. The Messiah, as we plan to see in more detail in a later post, would be a preacher of good news to the poor (Isaiah 61:1). When God would come to deliver his people (Isaiah 35:4): Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert (Isaiah 35:6 NIV). So then, as John preached that the Lord was coming in the wilderness, it would have been easy to speculate about who John was (cf. John 1:19-27).

John declared the superiority of the Christ (3:16). He did this in two ways. First, by saying that in comparison to Christ, he was only the lowliest of slaves. Christ was superior to him in his person. He said he was not worthy to stoop down and untie the Messiah’s sandals. In John’s Gospel we hear the attitude of John the Baptist. He must increase, but I must decrease (John 3:30 CSB). Second, he said that Christ had a superior ministry. John’s baptism was only a sign that testified to a repentant heart. Christ’s baptism is the work of the personal Spirit of God. The Old Testament Scriptures prophesied that the outpouring of the Spirit would signify the blessings that would happen in the end times (Isaiah 32:15; 44:3; Ezekiel 36:25-27; Joel 2:28-32). Christ would bring about this age of renewal. This was far beyond anything John could do!

John talked about the salvation and judgment that Christ would bring (3:17). The Messiah was coming to clean house! The winnowing fork was used to toss grain into the air, usually on a windy hill. The chaff would be blown away, while the grain would fall safely onto the floor. Christ was coming to gather in the good grain to be in his house, while those who were not fruitful would be brought to eternal fire.

John preached the good news to his listeners (3:18). This good news was about the Messiah and what he was coming to accomplish. Notice that this was not a “side bar” matter, but that John used many other words.

Here are two practical ideas. First, people won’t like it when we talk about sin (3:19-20). Because John boldly pointed out Herod’s sin, he lost his freedom and eventually Herod had him put to death. Second, we ought to ask if our local churches are known as people from whom others can hear the good news of Jesus Christ? He must be the core of our message (Colossians 1:28-29). Does your gathering of believers preach the good news and show its transforming power to the world?

Grace and peace, David

John and His Message (Part Three)

Luke 3:10-14

“What should we do then?” the crowd asked (3:10 NIV).

John preached God’s message of grace. The Lord Jesus was on his way to save his people from their sins (cf. Luke 3:6; Matthew 1:21). Salvation was the joyful news! However, the people needed to prepare to meet the Lord. For this reason, John preached a baptism of repentance—a change of heart that would produce a godly change in a person’s way of life. This is the correct context in which to read verses ten through fourteen. “What should we do then?” They needed direction.

Please understand very clearly that seeking guidance from the Holy Scriptures concerning how to please the Lord and to walk worthy of our calling is not legalism! Believers, because we have changed our hearts, turned, and trusted the Lord, live according to grace. We rejoice in the hope of the glory of God and desire his glory. We want to know and to live a way of life that is consistent with glory. The grace of the coming salvation in the Lord Messiah teaches the hearts of those who listen to deny ungodliness and worldly passions and to live self-controlled, upright and godly lives in this present age (Titus 2:12 NIV). John was a prophet who declared the word of God. The repentant people sought knowledge about the kind of changes the good fruit of would produce in them. This is the “doing” they spoke of, a doing not to earn grace but to respond joyfully to grace.

John gave practical examples of the changes that true repentance in the heart produces. Notice that the examples are consistent with a person’s calling in life. The idea is that we should think through changes in how we do our work, and our family and community life. Since I have been a pastor and teacher for many years, my repentance, for example, should bear the good fruit of ministering to people in a kind, loving, parental way (cf. 1 Thessalonians 2:1-12). Let’s listen to John’s examples, and then think through the changes that should be seen in our lives and work.

  • Be a sharing neighbor (3:11). This is general instruction. The second greatest priority is, as Jesus quoted the Torah, Love your neighbor as yourself (Matthew 22:39). This requires us to share our resources to those in need. However, an essential perquisite is being aware and involved in the lives of our neighbors. How can I know that my neighbor needs a tunic, if I do not know my neighbors and their needs? We must forsake the hyper-individualism of our culture. God has designed us to be part of a community, even at the cost of making a community. By the way, this should be on our hearts when we start new churches or small groups or Bible studies. How can we make a new community out of a group of people? Sharing a tunic with someone means that you or I have one less tunic, right? What have you given to a neighbor that cost you more than a price of a week’s groceries? Do we know the happiness that Jesus points us to (Acts 20:35)? Sharing with others is a fruit of repentance.
  • Keep away from greed (3:12-13). We are taught to acquire more for ourselves. This is usually connected with the line “to enjoy your retirement”. I just searched the Bible for that phrase (these Bible apps are great time savers!), and guess what? God says nothing about providing for a pleasant enjoyable retirement. The tax collectors for the Romans could collect whatever they could coerce out of the taxpayers. Rome only cared that they brought in what was required. A tax collector could enrich himself off the sufferings of the people. John told them to only take what was a fair amount. What is the fair amount that the Lord has provided for us? Are we growing rich while others suffer?
  • Don’t abuse but learn contentment (3:14). Roman soldiers could easily misuse their power. The Jewish people were especially vulnerable. They were easy prey for those who wanted to enrich themselves. John told them to be content with their pay. We also are to learn contentment. Some subjects in school were harder to learn than others. Learning contentment is a tough one. Christ’s power is available to help us learn this subject (Philippians 4:12-13).

John’s practical instruction to his hearers still speaks to us. Meditate on his words to the crowds and consider how the Lord wants your repentance to bear fruit. The fruit will be seen in your treatment and relationship with other people.

Grace and peace, David

God, Jonah, and the City (Part Four)

Jonah 1:5-10

And he said to them, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land” (Jonah 1:9 ESV).

Our Sovereign Lord wants his people to reach out to the lost with the good news of salvation in Jesus the Messiah. He wants us to do this in love, compassion, and kindness. It is his way of bringing glory to his name and sharing his overflowing glory with his creatures. It is his mission, and it is the mission of us his people, regardless of our being engaged in it or not. The Lord Jesus tells us to make learners of him, to baptize (immerse) learners of him, and to teach learners of him to obey everything that he has commanded. He will always be with us in this mission (Matthew 28:19-20).

The difficult problem is that most professed learners of Jesus are not involved in the mission. Though we sincerely appreciate everything that people do in local gatherings of learners (a.k.a. local “churches”), doing tasks during a morning gathering is not making disciples and it is not a substitute for that. Certainly, in small groups we can work together in the mission, but too many substitute physical chores for involvement with people that need to know the Lord. As we read this section of Jonah, there is a miserable contrast between Jonah and his shipmates.

Jonah fell asleep during the storm; the others were filled with fear (1:5). I can understand their fear out on the sea, though I haven’t experienced it. I’m the first to put on a life vest, whether it’s a ride in a motorboat on a lake or a paddle boat on a shallow pond! I can’t relate to how Jonah could stay asleep in a violent storm. (Please don’t tell me he wanted to die. Chapter four disproves that thesis, even if he used the words.) Jonah didn’t want to go to Nineveh. Got it. But where was his love for his shipmates? He was unconcerned about them.

Jonah’s shipmates prayed, and he did not (1:5-6). Most people pray and/or seek someone to pray for them when they or their loved ones are in danger. During years as a pastor, people constantly asked me to pray for them. (I think some thought that I had a special line open to heaven that they lacked.) They cried out to false gods; Jonah failed to pray to the true and living God. The prayerlessness of professing learners of Jesus Christ is appalling. It out to make us sick and angry. Plan a church dinner and you will probably fill the room; plan a church prayer meeting, and you can probably count those who show up on your fingers. Lack of interest in prayer and praying together is a sign of spiritual coldness.

Jonah knew who he was, and they searched for answers (1:7-10). His shipmates felt the utter terror of a great storm at sea, but they didn’t know why it had come. People like to know reasons for their problems, for we suppose that knowledge will give us the key to fix them. People also like to blame someone for the problem they are in. That usually doesn’t fix anything, but it lets us vent our anger at someone. Those men chose to cast lots to discover the culprit. God’s hand controlled the outcome of the lots. So then, there was nothing Jonah could do but own up to his blameworthiness. But how he did that leaves you shaking your head. He answered them, “I’m a Hebrew. I worship the Lord, the God of the heavens, who made the sea and the dry land” (Jonah 1:9 CSB). How could he say this with a straight face? He had told them that he was running away from the Lord, and then he claimed to worship the Lord. This was a strange worshiper! He dared to take to the sea, which was always a risky endeavor in ancient times, when he was running away from the Maker of the sea? His shipmates would have thought this incredible, if they had not been in mortal danger. Jonah knew who he was and the power of the Lord, but it didn’t do him enough good to lead him to obey the Lord of all.

Brothers and sisters in Christ, the Lord has commanded us to make learners of Christ. Yet are we trying to run away from our responsibility? Let’s lose all the supposed reasons and outright excuses for failing to fish for people (Mark 1:17). Let’s humble ourselves before the Lord, ask for forgiveness, and then head in the direction of fulfilling the commission that Jesus has given us.

Grace and peace, David

God, Jonah, and the City (Part Three)

Jonah 1:3-4

Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up (1:4 NIV).

We see in the book of Jonah God’s awesome compassion for people everywhere. This includes cities of people, cities where we might encounter much wickedness. This is not because city people are more wicked than suburban or rural people. Humans are sinful wherever we live. I have observed great wickedness in the burbs and the country. We see much wickedness because there are many people in the city, who take pleasure in each other’s sin (cf. Romans 1:32). An avalanche of sin can more easily occur. Yet in his mercy God chose to show his matchless mercy to wicked Nineveh.

But Jonah ran away from the Lord and headed for Tarshish (1:4 NIV). Jonah will later explain his reason for his disobedience (4:2). It was a terrible reason, and we will look at it in a later post. Now, let’s concentrate on the facts of his defiance of God’s word. In doing this, we seek to learn from his errors. Our sins tend to develop in patterns. They start from our hearts, and then we do similar actions.

When we sin, we seek to avoid God’s presence. Jonah ran away from the Lord… He wanted to flee from the Lord. We see this pattern as early as Adam and Eve (Genesis 3:10). The pattern is sin, guilt, fear, and hide. When we feel guilty, we don’t want to be in God’s presence or with his people. If someone begins to be absent from your local gatherings, they could be working or ill or caring for someone or other legitimate reasons. However, their absence could indicate that they are running away from the Lord. Let’s reach out to one another if we see this happening.

When we sin, we find circumstances that are favorable to our flight from the Lord. He went down to Joppa and found a ship going to Tarshish. He paid the fare and went down into it to go with them to Tarshish from the Lord’s presence (1:3 CSB). Jonah was intent on one thing, though it was the wrong thing. Being focused and zealous is good, if you are headed in the right direction. Otherwise, you simply run farther and farther from where you ought to be. Jonah went to a port, where he could find a ship that was going in the opposite direction from Nineveh. And surprise, he found one! Too often we hear of people praying for something that is contrary to God’s word, and when they find circumstances that aid their rebellion, they piously claim, “I prayed about it, and God answered my prayer!” Please don’t play such games with God and his people. The Lord knows what you’re doing, and wise Christians living in obedience do also. Also, when we find the circumstances we want, we will pay the price to pursue them. Sin can be a costly endeavor.

When we sin, God will pursue us (1:4). When he comes after us, there is no predicting what he will do. Yes, this ought to scare us. Think of the warning connected with the Lord’s Supper. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died.  But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world (1 Corinthians 11:29-32 ESV). The Lord will discipline his genuine children (Hebrew 12:4-11). No discipline seems enjoyable at the time, but painful (Hebrews 12:11a CSB). We should rejoice greatly, because often the pain of discipline received is far less than we deserve. But none of it is enjoyable. God cares about us. He cared about Jonah and his mission. The Lord sent a great wind. The true and living God can use all creation as sheriffs and marshals to go after his wayward people.

Let us learn from Jonah. God cares about the people set apart to his glory. He will not let us remain comfortably in our sin. He wants us involved with him on his mission. What is God now doing in your life to get you involved?

Grace and peace, David

God, Jonah, and the City (Part Two)

Jonah 1:1-3

God sent Jonah to preach against Nineveh, the leading city of the Assyrian Empire, because of its wickedness. This was a difficult mission, and the rest of the book presents Jonah’s reluctance and God’s perseverance in this task. God told Jonah to call out Nineveh for its sin. They were cruel, violent, and oppressive. They had made life miserable for God’s people. It was not something that would have been easy to do. It was not what Jonah wanted to do. We need to evaluate ourselves. Are we reluctant to fulfill our mission of making disciples of all nations? What are we currently doing?

Like Jonah, we can invent alternatives to what God wants us to do about the city. Jonah’s alternative was to run away from the mission God gave him. Here are some unhelpful alternatives that Christians take in our time.

  • We set up our own little sub-cultural fortress. We protect ourselves from the city because it is evil. Once every twenty years, we might go out on a mission trip, hurl our “gospel grenades” into the city, complain that they are hardened in sin because they don’t respond to unloving methods, and quickly retreat into our safe little Christian hiding places.
  • We can forget the wickedness of the city and become part of it. In trying to reach the city, some have become enamored by its ideas and practices. Only a life committed to the centrality of the cross of Christ can help you avoid this, if you venture into the city. Evil is powerful, and we need the expulsive power of a great desire to resist it. That greater desire is Christ (cf. 1 Corinthians 2:2).
  • We can use the city to satisfy our desires, avoiding its more repugnant evils, but forgetting what we’re supposed to be doing in the city.

The Lord wants us to live among the people of rebellious cities and preach against their wickedness. To do this, we must be living among them, so that we know how evil is ruining them, and being close to be able to give them hope in Christ (1 Peter 3:13-16).

Here are eight ways to start to influence the city:

  • Eat with non-Christians – invite them to your home or go out to dinner with them
  • Walk, don’t drive – walk around your neighborhood; be seen by people and talk to them as you have the opportunity
  • Be a regular – go to the same places and get to know people there
  • Share a hobby or activity with non-Christians – check your local library for information
  • Talk to your coworkers – how hard can this be?
  • Volunteer in non-profit organizations – this is a natural way to help people in need and partner with others at the same time
  • Participate in community activities – some communities have little happening, but perhaps yours does
  • Serve your neighbors – keep your eyes and ears open

Please think about the following. Jonah disobeyed the Lord by running in the opposite direction from Nineveh. In the process, he went away from the presence of the Lord (3:3 ESV). I boldly suggest that if we’re not doing one or more things on the above list, or activities like them, then we are running from “our Nineveh” just as Jonah did from his.

Grace and peace, David

God, Jonah, and the City (Part One)

Jonah 1:1-3

In God’s Word we have his message about God himself, who we are, and how to live in his presence and with one another. This message tells us how to be right with him, how to fulfill our purpose of glorifying God by enjoying life with him, and how to live with each other in God-honoring community. Please guys, when you hear the word community, do not think of sitting in a living room sharing a collection of warm fuzzies. Think of sharing life with some good friends while hiking in the mountains! I hope you know the satisfaction of sitting down at the top of a mountain after a long hike and being glad in what you accomplished together. Our lives should be like the adventure of a strenuous walk with the living God. One of our challenges in our time is to restore a proper experience of community, in which God-created manhood and womanhood are honored.

God cares about community, so much so that his goal for renewed human is a city in which he lives forever with his people. But we are not talking about that final city in this series of posts. Our subject will be the present cities of humanity and our relationship to them. This subject is of interest to me, since I live in either our nation’s seventh largest metropolis or the largest megalopolis (New York and Philadelphia and all their burbs), whichever you prefer. The Lord speaks to this theme in various places in the Bible. One of them is the book of Jonah.

Most people know about Jonah because of “Jonah and the whale”. This displays a common level of Biblical ignorance, because the book does not mention a whale, but that “the Lord provided a great fish to swallow Jonah” (1:17 NIV). This understanding avoids needless controversy and wasting time and leaves the matter where it should be—with the sovereignty or ruling power of God. That is one of the themes of the book of Jonah. Other key ideas are: Jonah as a type of Christ’s death and resurrection (cf. Mt 12:38-41), God’s purpose of evangelism of all peoples, and the sin of racism or ethnic hatred. The first two are commonly discussed in most churches that claim to be biblically based, though many of them do not like to hear about the sovereignty of God in salvation. The third theme was politely redefined and a special group of Christians (missionaries) invented to “deal with it”. Yet the third and the fourth go together, and the fourth is avoided like the plague. May this article help us to reenter the discussion on all of these!

The Lord evaluates the conduct of the city. Now the word of the Lord came to Jonah the son of Amittai, saying, “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” (1:1-2 ESV). God does observe the wickedness and evil that people commit. Everyone and everything is fully visible to him (Hebrews 4:13). At this point, we must maintain a biblical viewpoint about cities. A city is not something inherently sinful, because God himself is preparing a city to share with us (Hebrews 11; Revelation 21-22). A city can be for the glory of God. Tim Keller pointed out that a city provides certain advantages:

  • It is a place of refuge and security. People who have various disadvantages can find help in a city that they cannot find in other places, for example, good medical care. They can more easily find others who can understand their problems.
  • It is a place of human development. God created mankind to subdue the earth, and in the eternal city we read of people bringing the glory of a renewed humanity into it and serving God there.
  • It is a place to meet God. He brings people from all backgrounds and ways of life into cities to meet him. A study of the book of Acts shows the plan for urban ministry. Most of the people who were Christians in the time of the early church lived in the cities of the Roman Empire. In 1900 the world’s five largest cities at that time (London, New York, Paris, Berlin, and Chicago), were in the western world and centers of evangelistic activity. But in the twentieth century Christians left or lost the city, and the rest as they say is history.

However, a city can be a place of great wickedness, as was the case in Nineveh. The passage of time has removed the chief city of the Assyrian Empire from our vocabulary of terror. If you can think of the centers of genocide in the twentieth century and terrorists in the twenty-first century, you will have some feeling of the revulsion that the typical Jew in Jonah’s time had for Nineveh. As Tim Chester points out, “There is a flipside to the potential of the city. Human rejection of God spoils cities.

  • A place of refuge becomes a place of escape from social constraints and escape from God
  • A place of influence becomes an influence for evil
  • A place of opportunity becomes a place of exhaustion and pressure as we all try to make it or hold on to what we have”

When I moved to my present area over twenty-two years ago, the suburb I then lived in was on the very edge of the metro area. Now, it is well beyond it. My present suburb is gradually becoming more urbanized, like it or not. The city is coming your way, too! Therefore, we must grow in our understanding of the benefits and problems of living in a city. We should run toward, not from, the new opportunities that cities present followers of Jesus Christ.

Grace and peace, David

John and His Message (Part Two)

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Luke 3:7-9

He then said to the crowds who came out to be baptized by him, “Brood of vipers! Who warned you to flee from the coming wrath? Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones. The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire” (CSB).

John the Baptist did what the Lord called him to do. He went out in the desert and proclaimed a baptism of repentance for the forgiveness of sins (Luke 3:3 CSB). It seemed like an unlikely and unpromising place to start a great work of God, such as the coming of the Messiah was promised to be (cf. Isaiah 35.) However, God’s ways are not our ways (cf. Isaiah 55:8). Who would go out into the desert to hear a preacher? The Lord did everything to make sure that John’s ministry would not rest in the power of man but the power of God. This is what most contemporary churches need to hear, because their “back door is as big as their front door.” Human schemes are no substitute for God’s word, prayer, and the power of the Holy Spirit. Some churches will do some sort of “40 Days of Prayer” program, be excited during it, and then… “We prayed for forty days, revival didn’t come, so let’s try something else.” That was not what John the Baptist did. He went out to the desert, preached the Lord’s message, and God sent the people. Crowds came to be baptized by him with a baptism of repentance. So then, what were John’s sermons like?

He did not try to please people (3:7). You do not please people by calling them a brood of vipers! Imagine entering any contemporary church and being a viper, which is clearly symbolic of being an evil person. The crowds in our time would not stay; they would walk out. Contemporary churches are ashamed of sin and afraid to call people sinners. They want everyone to feel comfortable. They want to be thought well of in their local community. They want everyone to like them. John the Baptist lacked such concerns. Please listen carefully. I am not talking about being rude and obnoxious. We ought to welcome people with joy. But that must never obscure the truth of the sinfulness of all people everywhere. We must tell people who they are in the presence of the holy God. That is what John was doing as he preached to his people. He was not afraid to challenge people “in his church” that they might actually be a brood of vipers! How would you react if your pastor dared to say something similar in your local church this Sunday?

He told people to change (3:8). Repentance is a change of mind, as we said in our previous post in this series. Repentant people think differently in their hearts about God, themselves, sin, Christ, and the way of salvation. This inward turn produces changes in people, both internally (ideas, attitudes, expectations, etc.) and externally in the behavior. The repentant person changes the way they walk and talk. By the way, many professing Christians need to stop using the substitute obscene and profane language they use to color their speech. So that no one misses the point, I mean all the substitute “F” words and “bathroom” words. Consider Ephesians 4:29; 5:4; Colossians 3:8. Crude speech is not the right means to lead others in godly ways. The fruit of repentance is godliness, the character that shows that a person is being renewed in knowledge in the image of its Creator (Colossians 3:10 NIV). It is the fruit of the Spirit (Galatians 5:22-23) and “the new clothing” of the new person (Colossians 3:12-17). It is what we add to our faith (2 Peter 1:5-8 NIV).

He turned people from false hopes (3:8). As the last of the old covenant prophets and the forerunner of the new age, John warned the people not to trust in their ethnic heritage. Far too many rely on their descent for assurance that God accepts them. The people of God in the new covenant are only repentant believers in the Lord Jesus Christ. Your physical heritage counts for nothing in God’s sight (John 1:11-13; Romans 2:9; 3:23; 9:6-8; Colossians 3:11). What does count is the grace of God freely given through Jesus Christ. In him, you can be part of the people of God!

He warned them of the wrath to come (3:9). Yes, John did not make people feel comfortable. He wanted all outside of God’s grace to feel very uncomfortable! Again, the contemporary church doesn’t want to offend anyone. Political correctness rules the day, unless it is something distasteful to their own political agenda, but that is another subject. People do not want to hear of the fires of the wrath of God. They are like people whistling as they pass a cemetery, but in this case, it is not a cemetery but hell itself. The are like toddlers playing “peekaboo”, assuming that if they don’t hear about hell, it doesn’t exist. John told the crowds the truth. We do not help people by failing to tell them their very serious problem before the throne of God.

John the Baptist was faithful to his mission. May we be faithful to the mission the Lord Jesus has given us (Luke 24:45-47).

Grace and peace, David

Psalm Eighteen (Part Four)

Psalm 18:7-19

The earth trembled and quaked, and the foundations of the mountains shook; they trembled because he was angry (18:7 NIV).

In this psalm, David taught his people to sing with him about God’s deliverance of him, so that they might have confidence that God would bring full deliverance one day through the Lord’s Anointed, the Messiah. He previously declared the desperate situation he was in. Next, he pointed out in marvelous poetic pictures God acting to rescue him.

We gain our identity from big events in our lives. In birth, we enter this world and a family. That family gives us our name and forms our basic ideas, expectations, habits, and morals. It can take our God-given personality and either nurture it or twist it. When a man and a woman join in marriage, they give what they are to each other, and they form a new family identity, which in turn will nurture the new partners or twist them.

God gives us a new identity when he saves us and makes us part of our people. Our new identity comes from the event of redemption. God intends it to form us increasingly into his image, as we walk with each other in newness of life. Sadly, what we learn and experience with others in a local fellowship of believers can distort us from what our likeness to God ought to be. If you’re with people that are greedy or angry or judgmental or shallow, you will be influenced by their attitudes and behavior. In this new covenant age, the redemptive event is what Jesus Christ accomplished on the cross and his resurrection. We ought to be gospel formed people. Our identity then influences how we think and act: You are not your own, for you were bought at a price. So glorify God with your body (1 Corinthians 6:19b-20 CSB). Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God (Colossians 3:1 NIV). The truth of the gospel sets the direction of our way of life.

In the old covenant, the event of redemption was the exodus from Egypt, including the crossing of the Red Sea and the receiving of the law covenant at Sinai. Much of what we hear about the old covenant people Israel in the Prophets and the Writings flows from the exodus. It gave them their identity. They were a physically redeemed people. Why did I go into this matter? It matters because David wrote about his deliverance from the hand of all his enemies and from the hand of Saul (see the heading of this psalm) through the “lenses” of the exodus. He used the language of the crossing of the sea and the giving of the law to talk about how the Lord rescued him.

We can speak of poetic language and metaphors, but this is more than that. It is personal and redemptive. David understood that the God of the exodus and Sinai was the Lord who delivered him. It was the God who redeemed his people from their enemy Egypt who delivered David from his enemies.

In our next post on this psalm, we want to look at the imagery that David used from the exodus and Sinai. But at this point, let us examine ourselves. Do we consciously think of ourselves as redeemed people? Does the truth of the gospel events permeate our world and life view? Do we act as people set free by Christ? We have a lot to glory in. Let us move forward with the joy of redeemed people. But the redeemed shall walk there. And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away (Isaiah 35:9b-10 ESV).

Grace and peace, David

John and His Message (Part One)

Luke 3:1-6

He went into all the vicinity of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins (Luke 3:3 CSB).

Luke presented the true story of God’s glory in Jesus Christ as it occurred: in human history. He wanted Theophilus and every reader to know the certainty of the things you have been taught (Luke 1:4 NIV). The Lord wants us to have assurance and bold conviction about his person, word, and redemptive activity. Too often believers waver, faltering with   lack of confidence, which hinders our prayers, witness, and walk with the Lord. What did Luke do to bolster the conviction of the readers of the Gospel of Luke?

Luke informed his readers of the place in history of God’s story (3:1-2). Before the creation of modern calendars, people kept track of the years by the reigns of earthly rulers. This way of telling the years is not as exact and easy as calendar years, but it is accurate. While we are on the subject, we should not expect ancient writers to conform to our standards of precision. They thought and wrote according to the tools and methods they had available, and that is the only standard that we can hold them to. Some ‘biblical critics’ are anachronistic, which makes their complaints ridiculous. Beware of such stuff on television or other media. Luke started with the Roman emperor and added regional rulers to give us an accurate time setting for the ministries of John the Baptist and Jesus.

Luke told us about the origin and nature of John’s message (3:2-3). The message focused on the need for repentance. What is repentance? It is a change of mind about God, oneself, sin, Christ, and the way of salvation that produce a change in a person’s way of life. The change starts in the inner person of the heart, which works out through our words and actions. The internal change must be present first. John called people to repent and to make an outward testimony of their change of heart by being baptized, which is to be immersed in water. Jesus requires this testimony of his followers (Matthew 28:19). If you haven’t given this testimony yet, you ought to as soon as possible in your local church. Talk to your pastors and elders.

As is often pointed out, there is no precedent for this baptism in the Old Testament Scriptures. Why did John do this? He preached this, because the word of God came to John (3:2 NIV). At the dawn of the new covenant age, God had the forerunner of the Messiah proclaim a new identity marker for the people of God, who would come from all nations. No longer would God’s people be known by keeping the requirements of the law (the old covenant). Instead, they would be known as a people of repentance. They are a people that take God seriously, humble themselves before the Lord, seek to live in a way that honors God, focus on Christ their Lord, and depend upon Jesus for eternal life.

Luke linked John to a prophecy in the Isaiah in the Old Testament Scriptures (3:4-6). A new day arrives with John, but God had planned it from ancient days. As Isaiah announced God’s good news, he told of a man who would come before the Messiah to prepare the way for him. His ministry would occur in the desert places, rather than the cities. People would need to leave their comfortable homes to hear about the Coming One. They would also need to make radical changes, which is shown by the metaphors of the roads, mountains, and valleys. Again, John is the herald of the new age that the Messiah would bring. All mankind will see God’s salvation.

In our time, the good news is running all over the world as never before! People from all nations are being saved. To whom are you taking the good news?

Grace and peace, David