Luke 3:15-20
And with many other words John exhorted the people and proclaimed the good news to them (3:19 NIV).
John the Baptist preached Christ. It is easy to overlook this, because much discussion on John focuses on him as a sensationalist preacher, his message of repentance to prepare for Messiah’s coming, or on the ceremony of baptism. However, we should see John’s place in the true story of God’s glory in Christ. As the herald of Christ’s first coming, he preached Jesus the Messiah. A few points should make this clear.
As John preached, the people were stirred to think about the Messiah (3:15). John told them the good news so much that they began to speculate about if he was the Anointed One. The Messiah, as we plan to see in more detail in a later post, would be a preacher of good news to the poor (Isaiah 61:1). When God would come to deliver his people (Isaiah 35:4): Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert (Isaiah 35:6 NIV). So then, as John preached that the Lord was coming in the wilderness, it would have been easy to speculate about who John was (cf. John 1:19-27).
John declared the superiority of the Christ (3:16). He did this in two ways. First, by saying that in comparison to Christ, he was only the lowliest of slaves. Christ was superior to him in his person. He said he was not worthy to stoop down and untie the Messiah’s sandals. In John’s Gospel we hear the attitude of John the Baptist. He must increase, but I must decrease (John 3:30 CSB). Second, he said that Christ had a superior ministry. John’s baptism was only a sign that testified to a repentant heart. Christ’s baptism is the work of the personal Spirit of God. The Old Testament Scriptures prophesied that the outpouring of the Spirit would signify the blessings that would happen in the end times (Isaiah 32:15; 44:3; Ezekiel 36:25-27; Joel 2:28-32). Christ would bring about this age of renewal. This was far beyond anything John could do!
John talked about the salvation and judgment that Christ would bring (3:17). The Messiah was coming to clean house! The winnowing fork was used to toss grain into the air, usually on a windy hill. The chaff would be blown away, while the grain would fall safely onto the floor. Christ was coming to gather in the good grain to be in his house, while those who were not fruitful would be brought to eternal fire.
John preached the good news to his listeners (3:18). This good news was about the Messiah and what he was coming to accomplish. Notice that this was not a “side bar” matter, but that John used many other words.
Here are two practical ideas. First, people won’t like it when we talk about sin (3:19-20). Because John boldly pointed out Herod’s sin, he lost his freedom and eventually Herod had him put to death. Second, we ought to ask if our local churches are known as people from whom others can hear the good news of Jesus Christ? He must be the core of our message (Colossians 1:28-29). Does your gathering of believers preach the good news and show its transforming power to the world?
Grace and peace, David