Study of Psalm 14 (Part Four)

Will evildoers never understand? They consume my people as they consume bread; they do not call on the Lord. Then they will be filled with dread, for God is with those who are righteous. You sinners frustrate the plans of the oppressed, but the Lord is his refuge (14:4-6 CSB).

In this psalm we see that God’s people may have problems now from the ungodly, but these problems cannot be compared with those that the ungodly face. How is this so? The Lord is opposed to evildoers. Usually they do not think about their condition before the Lord. (Remember that they suppress the knowledge of God.) But there comes a time when the living God steps into their lives and upsets their world. David tells of us this time and its effect on the unrighteous. Then they will be filled with dread… People cannot escape their accountability to God, and when it finally comes upon them, dread overcomes them, since they have no hope. Weep for the hopeless sinner.

What causes their dread? For God is with those who are righteous. Those whom they had oppressed and persecuted are finally recognized to be the favored ones of the Almighty; in fact, God takes his place among them. What is the sinner’s fear is the saint’s comfort. Why can we have confident assurance when all seems to be against us? By faith we know that the Lord of Glory has decided to live with his people. He is not far away; he is present in our company, whether we perceive his presence or not. Let us then lay hold of this truth by faith and so live in hope!

Those who do evil are a source of frustration for the saints, here called the oppressed. There are many things that we would like to see different in the world around us, but evildoers act to oppose and to ruin. What can the saints do? Rest in the Lord. He alone is the refuge of the saints.

Oh, that Israel’s deliverance would come from Zion! When the Lord restores the fortunes of his people, let Jacob rejoice, let Israel be glad (Psalm 14:7 CSB).

David concludes this psalm with a prayer that expresses the deepest longing of the elect of God. How we who have been saved by grace look for the fullness of what has been freely given to us by God! The source of change is the Lord himself. When the Lord restores the fortunes of his people…. God himself will set things right for those he loves. What we have in our position, he will make sure that we possess in our condition.

The psalm closes on a high note. King David calls the saints to rejoice and be glad. There is hope in the future for the called. Let us set our sights on that day!

Grace and peace,
David

Study of Psalm 14 (Part Three)

Will evildoers never understand? They consume my people as they consume bread; they do not call on the Lord. Then they will be filled with dread, for God is with those who are righteous. You sinners frustrate the plans of the oppressed, but the Lord is his refuge (14:4-6 CSB).

Now that we have heard both sinful mankind’s view of God and God’s view of sinful people, David presents what life is like for rebellious people, and how their lifestyle affects the people of God. The psalmist wants us to know that their way of thinking controls their way of living. People do not merely hold to theories in their heads. They live those theories, and the kind of life flowing from their hearts touches others.

David has stated under inspiration that no one understands. Now he asks a question, “Will evildoers never understand …?” Here we may see a great problem of the unregenerate mind. Having rejected the absolute God, and as a consequence the possibility of knowing absolute truth, they descend into irrationality. Humans were made to live in the truth like fish live in water, but since the Fall, the bias of the heart for evil and against righteousness makes the sinner pursue what is evil. Sinners may say that we ought to treat all people with respect and kindness, but their evil heart forces them into endless contradictions and wicked behavior. You need only consider the American political scene to see how people vilify, belittle, curse, and mock other people, when they had hypocritically declared that all people have worth and dignity.

Verse four provides us with two descriptions of their conduct. First, evildoers are against the godly. They consume my people as they consume bread. The people of darkness hate the people of light. In his holy wisdom, God decreed at the Fall that he would put enmity between the seed of the serpent and the seed of the woman. How so? Using Romans 1 as a pattern, God justly gives sinners over to the evil in their hearts, which naturally leads to violence. Why? I suggest a couple reasons: To show the true nature of evil to the righteous; to prevent the righteous from growing too close to evil people and becoming corrupted by them, and to provide opportunity for the righteous to display their character as children of the merciful God.

Observe how completely natural it is for the evildoer to persecute the righteous. It is like seeking to satisfy one’s appetite. “As pikes in a pond eat up little fish, as eagles prey on smaller birds, as wolves rend the sheep of the pasture, so sinners naturally and as a matter of course, persecute, malign, and mock the followers of the Lord Jesus” (Spurgeon).

God’s chosen people need this song, because it is too easy to allow yourself to forget the true character of unsaved people around you. “Oh, how few consult and believe the Scriptures setting forth the enmity of wicked men against God’s people” (Stuckley). Since God the Spirit may be restraining their evil for our good, or they fear the punishment of government, or they may not yet have come into conflict with us because of righteousness, they may act in a civil or kind manner toward us. But when the battle lines are drawn it is another matter! Consider the examples of Haman (Esther 3-7), King Saul (1 Samuel 18:6-12), Herodias (Mark 6:14-29).

 “The world pretends to hate the godly for something else, but the ground of the quarrel is holiness… If the world hated Christ, no wonder that it hates us… John 15:18… this shows the world’s baseness, it is a Christ-hating and a saint-eating world” (Watson).

Second, evildoers do not call upon the Lord. They have an anti-God bias in their hearts that leads them to follow a different course of action from God’s chosen ones who do call upon the Lord (Luke 18:7; etc.) A Christian view of life sees God constantly involved in life, and so it is natural to call upon him for help. Since the evildoer suppresses the knowledge of God, he will not think of calling on him in a time of trouble; in other words, he does not honor God as God, but tries to live self-sufficiently. Therefore, they will think it strange when we suggest that God is involved and that he is able to help.

During this time of Covid-19, we do not see people turning to God in repentance and faith for the forgiveness of sins. That idea is mocked. God and his people are despised. People who are prejudiced against the true and living God will constantly refuse to call upon mercy. So then, what hope is there for them? It is only in the Lord Jesus Christ and the grace of the gospel that comes through him.

Grace and peace,
David

Study of Psalm 14 (Part Two)

The Lord looks down from heaven on the human race to see if there is one who is wise, one who seeks God. All have turned away; all alike have become corrupt. There is no one who does good, not even one (14:2-3 CSB)

Having expressed mankind’s view of God and the conduct that flows from that view, David shows us God’s view of mankind. God is revealing what he thinks to us! The Lord looks down from heaven on the human race… What a picture of the infinite and holy God, as if bending down to examine his creatures closely. God is letting us know that his verdict has not been reached by mere hearsay, but that he himself has examined the human heart and the way of life that comes from the heart. As in the case of Sodom and Gomorrah, the Lord presents himself as a righteous Judge, establishing the facts before bringing judgment (cf. Genesis 18:20-21.) God watches us, and he knows us intimately (Psalm 139:1-6). Now to be examined so closely may comfort us or cause us to feel most uncomfortable, depending on our relationship to the God who knows us.

What has God looked for in his examination? The answer is given: to see if there is one who is wise, one who seeks God. Sin has darkened human understanding. Although God’s revelation of himself is very clear and mankind was created with the capability of understanding it, sin has so affected people that no one understands (Ephesians 4:17-19). In addition, this search of mankind reveals that “no one seeks God” (Romans 3:11). Notice that modern evangelicalism has often denied the truth by claiming that people everywhere are seeking God, or the “Christmas card theology” of “wise men still seek him.” Wise people might, but all sinners are foolish, as we have already seen. What people fail to comprehend is that the sinner wants nothing to do with the true God. He or she will never seek the Holy One. The sinner may seek religion or some kind of a false god, but the God who judges righteously is far from their desire.

Someone might object: “But I know of someone who told me that they looked for God for many years before they found him.” We answer: Let God be true and every person a liar (cf. Romans 3:4). They may have been looking for some way out of personal difficulties or a burdened conscience because of sin, or looking for some kind of spiritual experience, but they were not seeking the true and living God. Instead, the Savior has told us that he is the one who seeks the sinner (Luke 15; 19:10).

Verse three records the condemning result of God’s investigation. While we “listen in his court,” the holy Judge of all announces three charges against all people everywhere:

  • All have turned away… Sinners have turned aside from God himself and from the laws he has commanded us to obey. God himself is the highest good in the universe, and his laws proclaim the best way to live. Yet such is humankind’s perversity that sinners constantly turn aside from good to pursue evil.
  • Notice that the idea of the first phrase of these verses quickly becomes the practice of this second phrase: all alike have become corrupt…” Humans cannot live in a moral vacuum. Having rejected what is good and glorious, sinners seek what stinks with corruption. We may not realize the extent of the corruption, like the person who works where there is objectionable odors often becomes used to them. But the stench is still there! Observe that sinners join in this practice of corruption together (cf. Romans 1:32).
  • As if to make sure that no one wiggles out, David adds in his song, “There is no one who does good, not even one” We often hear of a person doing some noble deed, and may be tempted to think that there might be an exception to this rule. But when we understand that all good actions must proceed from a heart of love for God and others and from a desire to glorify God and to help others, we know that all have failed miserably (Romans 3:23).

Let us not lightly dismiss the words of this psalm. In the words of Spurgeon, “This is the verdict of the all-seeing Jehovah [Yahweh], who cannot exaggerate or mistake… Do we not confess that we by nature are corrupt, and do we not bless the sovereign grace which has renewed us in the spirit of our minds, that sin may no more have dominion over us, but that grace may rule and reign?”

Grace and peace
David

Study of Psalm 14 (Part One)

The fool says in his heart, “There’s no God.” They are corrupt; they do vile deeds. There is no one who does good (14:1 CSB)

This psalm and Psalm 53 are twins; most of Psalm 14 is repeated in Psalm 53 with just a few minor variations. Paul quotes from this psalm in Romans 3:10-12 to prove that all people everywhere are sinners.

Few songs are written like this one. Some have thought that the best music is simply praise or worship songs, usually very upbeat. Others like “therapeutic” music, composed to soothe the soul and to give encouragement. There is nothing wrong with either, as long as you do not restrict your musical diet to either option. The Holy Spirit obviously disagrees with a limited viewpoint. Compare Ephesians 5:19 where the Spirit commends all kinds of music: speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord (NIV). Our music ought to be doctrinally sound and deep. Shallow music that says little, while fine for little children, only promotes a nebulous, empty Christianity that is not equipped to stand in the day of evil. Read Ephesians 6:10-18 to refresh your memory about the war we are in. In Psalm 14 we find the “sweet psalmist of Israel” singing about the radical corruption of mankind, and as God’s king and prophet, he directed that it be used in public worship. We need to broaden modern worship to declare musically the whole counsel of God.

We can briefly outline Psalm 14 this way.

I.          The world’s foolish creed and lifestyle (14:1).
II.         God’s view of human corruption (14:2-3).
III.       The hope of God’s people in spite of evildoers (14:4-7).

David began with rebellious man’s view of God. He did not pull any punches as he described what all people everywhere are like apart from saving grace. Lost people are fools, because they reject and suppress the knowledge of the true God. Then they exchange the knowledge of God for the worship of idols (Romans 1:18-25). Yet only with the knowledge of God may anyone be wise. The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding (Proverbs 9:10 CSB).

The foolish person has a simple creed, “There’s no God.” This is the confession of faith that they say in their own heart. The word used here for heart refers to the totality of a human’s inner nature, mind emotions and will. Notice that we talk to ourselves, but what foolishness we can deceive ourselves with! Someone might object, “But aren’t people everywhere seeking for God?” No, not at all! See the next two verses. People may be religious, but that does not mean that they have any room in their religion for the true and living God (cf. Psalm 10:4; Jeremiah 10:1-10). People may profess anything they choose outwardly, but a lie holds the inner person of the heart. The heart is deceitful above all things and beyond cure. Who can understand it? (Jeremiah 17:9 NIV).

We should understand that all sin (rebellion against God, transgression of his laws, falling short of his glory) has an element of practical atheism in it. When we sin, we say in our practice, “There is no God, no Holy One to whom we must give account.” It is like saying to the sun, “I have closed my eyes and I will act like you do not give light on the earth.” But such denials do not change the facts.

The sinner’s problem is basically moral, not an incapability of understanding the truth of God’s existence. God the Spirit communicates in plain, understandable words. People say in their hearts that there is no God, because they have another agenda. Sinners desire to follow their own ways and not walk according to the will of the Lord. David provides us with a description of what life is like when it is lived apart from God.

  • They are corrupt… People are ruined by sin; it destroys those who commit it. One of the great lies of sin is the belief that it will bring true happiness, but the actual result is destruction. Notice that the person is corrupt, and not just the actions. The bad record of activity comes from a bad heart (cf. Mark 7:20-23).
  • The lifestyle is also wrong. The Spirit says it strongly “they do vile deeds” or “detestable actions.” God has no pleasure in our sin; in fact, sin disgusts him.
  • They are unable to perform what is good. There is no one who does good.” Weep for the religious sinner who thinks he or she can be saved by doing good deeds. They cannot! What a ruin is the heart of rebellious people. They do not do good, but they do what is detestable.

Who can find any hope in the sinner? Salvation is found only in the blessed name of Jesus Christ the Lord. Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved (Acts 4:12 NIV).

Grace and peace,
David

After the World Changed (Part Three)

John 21:1-14

The disciple, the one Jesus loved, said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he tied his outer clothing around him (for he had taken it off) and plunged into the sea. Since they were not far from land (about a hundred yards away), the other disciples came in the boat, dragging the net full of fish. When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. “Bring some of the fish you’ve just caught,” Jesus told them. So Simon Peter climbed up and hauled the net ashore, full of large fish—153 of them. Even though there were so many, the net was not torn. “Come and have breakfast,” Jesus told them. None of the disciples dared ask him, “Who are you?” because they knew it was the Lord. Jesus came, took the bread, and gave it to them. He did the same with the fish. This was now the third time Jesus appeared to the disciples after he was raised from the dead (21:7-14 CSB).

After God changed the whole world at Christ’s resurrection from the dead, his disciples had to adjust to living in this new reality. They had already seen Jesus a couple times, and Peter himself had seen Jesus already at least three times (on Resurrection Sunday morning or early afternoon after Mary had met the risen Lord, on that Sunday night, and one week later.) When Peter dived into the water, he was very excited to see the Lord Jesus for the fourth time! Think how you would be in his situation. He had failed the Lord, because of his pride and prayerlessness. But Jesus had been ready to receive him back along with the others and had already recommissioned them (20:19-23). That included Peter. Whatever sorrow Peter still had, and a tragic failure like his would take time to recover from, he still had a great desire to be with his Lord. We should learn from his example. Do not allow your sins to hinder you from returning to the Lord Jesus for forgiveness. He died that we might be forgiven. It is one of the great blessings of the new covenant sealed with his shed blood. For I will forgive their wickedness and will remember their sins no more (Hebrews 8:12 NIV).

As Peter swam quickly to the shore, his friends followed in the boat, bringing the net full of fish. The Spirit has not recorded what quick conversation happened between Jesus and his learner (disciple), but can you picture the scene. Peter comes up out of the water dripping wet to appear before the Risen Lord of Glory! It has to make you smile. We can come as we are to Him who sits at the right hand of the Father. We ought to have a bold faith.

When the disciples were on the shore together, they saw a charcoal fire there, with fish lying on it, and bread. The Lord Jesus had already started breakfast for his hungry followers. Jesus told them to bring other fish that they had caught that he had provided (both sides were true). Their meal was to be a joint endeavor. This is what the Christian life is like: the obedience that comes from faith for his name’s sake (Romans 1:5 NIV). We trust the Lord to provide, as we do what his word directs us to do.

After the fish were cleaned and cooked, Jesus invited them to the meal. “Come and have breakfast.” Fellowship with the Lord and one another is a great blessing. Like any other men at such a time, they would have enjoyed the food, talked and joked and laughed, as they shared life with each other. Christ wants us to share and enjoy our lives with him. There are times to celebrate in the life of faith, and we ought to join in the celebration! Having dinners with your whole church or with your small group is not a gimmick to enlarge your group. It is sharing our common humanity to the glory of God.

Notice also that Jesus gave them bread. This would have sent off echoes in their hearts about how he had done this on other occasions (cf. Luke 9:16-17; 24:30-32). This whole incident proclaims that the Risen Jesus they ate breakfast with that morning was the same Jesus they had always known. Christ is risen indeed! Life after the world changed ought to be sharing our lives with our Risen Lord!

Grace and peace
David

After the World Changed (Part Two)

John 21:1-14

After this, Jesus revealed himself again to his disciples by the Sea of Tiberias. He revealed himself in this way: Simon Peter, Thomas (called “Twin”), Nathanael from Cana of Galilee, Zebedee’s sons, and two others of his disciples were together. “I’m going fishing,” Simon Peter said to them. “We’re coming with you,” they told him. They went out and got into the boat, but that night they caught nothing. When daybreak came, Jesus stood on the shore, but the disciples did not know it was Jesus. “Friends,” Jesus called to them, “you don’t have any fish, do you?” “No,” they answered. “Cast the net on the right side of the boat,” he told them, “and you’ll find some.” So they did, and they were unable to haul it in because of the large number of fish. The disciple, the one Jesus loved, said to Peter, “It is the Lord!” (21:1-7a CSB)

Sometime after Thomas’ confession of faith, we have this post-resurrection appearance that is recorded only by the apostle John. Because they had experienced that Jesus their Lord and Teacher was risen from the dead, they now had two major items on their immediate agenda: to meet Jesus in Galilee and then to return to Jerusalem, where the Holy Spirit would be poured out on them. However, they did not know the details of either meeting. They had to wait in obedient faith for both. Waiting in faith is always difficult, even to people who have demonstrated great faith in the Lord. Plenty of examples are available from the lives of people like George Mueller and Hudson Taylor, both of whom daily depended on the Lord to meet their needs. We live in tension between confidence in the living God to supply our needs and anxiety about when or how or even if God will act for our good this time. If you are finding it difficult to wait for God’s answer to your prayers, know that you have many brothers and sisters in Christ that are in the same situation. I hope that does not sound like “misery loves company”; instead, I hope it sounds like this is a normal experience of the life of faith.

While they were in Galilee, apparently waiting to meet the Risen Messiah, Peter and some of his friends decided to go fishing. We are not told why he wanted to go fishing. Nor are we told the reason the others agreed to go with him. They are not blamed for this action. Men have things they like to do, just as women do. It is really okay to the Lord that we act like humans because he made us to be humans. There might have been any number of reasons for their choice, from the simple “they needed food to eat” to “they wanted to lend a hand to the family fishing business” (this is often overlooked by the critical) to “they wanted to relax out on the lake.” This is only to suggest three possibilities. The last is quite human, considering all the turmoil they had been through. If God gives me grace to get through this pandemic safely, I might either want to go for a hike in the nearby mountains (Mt. Joy and Mt. Misery) or go fishing myself. After a time of instability and upheaval, people need time to recover, to return to a normal routine of life, to rekindle relationships. Let us not give those early disciples a hard time, when the Holy Spirit does not in the written word.

When Peter and the others went fishing, I am sure they expected a successful night catching fish. But even the best fisherman does not always catch fish. I have never been a skilled fisherman, although my dad’s nickname was “Fishhook”. How he loved to fresh water fish! Anytime anyone would go with him, he was ready! (Ah, the memories! Excuse me while my eyes tear up for a moment.) He usually caught some fish, even if they were not keepers. My brother and I went fishing one day up in New York. We rented a boat for sixty dollars. We caught one fish. I assure you we had that fish for supper that evening. It was the most expensive fish dinner I have ever had. Anyway, the disciples, some of whom were professional fisherman, caught nothing that night.

But a man stood on the shore of the lake. He had been a carpenter by trade. From the shore he called out to the unsuccessful fisherman. Most English translations are rather formal and say something like “Friends”, as the way the man addressed them. To be more colloquial, we could translate, “Hey guys, you haven’t caught any fish, have you?” A line like this never makes any fisherman happy, but they politely answered, “No.”

The man then gave them some advice that was about to resonate in their hearts. For the same man had said similar words to them a couple years previously (cf. Luke 5:4-7). They did what he said, and immediately their nets were full of fish! Immediately, the disciple that Jesus loved (John) knew it was the Lord. What exciting news! The Lord over all creation had come to be with “his guys”!

After the world changed, Jesus kept his word. The same Lord Jesus they had known and loved for years had come to meet them in Galilee. And he meet them where they were, doing something that they loved to do, and providing for their needs and wants. Hey guys, Jesus loves his people, even after the world changed. He still loves us today.

Grace and peace,
David

After the World Changed (Part One)

John 20:24-29

A week later his disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and look at my hands. Reach out your hand and put it into my side. Don’t be faithless, but believe.” Thomas responded to him, “My Lord and my God!” Jesus said, “Because you have seen me, you have believed. Blessed are those who have not seen and yet believe” (20:26-29 CSB).

After the world changed? No, I’m am not referring to Covid-19 or predicting how the world will be different following it. This is a blog about the Scriptures, and our focus is on what is far more important: the story of God’s glory in Jesus Christ by salvation through judgment. I leave speculation to those self-assured of their own insights. Yesterday, we remembered Jesus Christ and his resurrection from the dead. Now we want to think about how the world changed for his followers in the days and weeks following that great redemptive event. It marked the end of the old or law covenant and the old age. It brought about a new age with Christ’s new and better covenant. Now we live in a time of better promises and brighter hopes. However, it took a while for his followers to sort things out.

In today’s text, we read of the doubts of one of the struggling apostles, Thomas. His former hopes had been smashed by the cruel crucifixion of Jesus, because he did not listen to all the words of Jesus and the Scriptures that Christ would rise again the third day. After the resurrection, Thomas heard the testimony of the other apostles but he wouldn’t accept their words. He wanted to experience the resurrected Lord Jesus himself. It was good that he wanted proof, because the Lord does not call us to trust him apart from evidence. Thomas’ problem was setting the terms for what evidence he would accept. This is a continuing problem among unbelievers. They set themselves up as judges over what they want to accept about the world. They fail to realize that they are too small to take in all reality and that they at best can only achieve very limited experience and knowledge. Nor do they wish to accept the dreadful effects of sin on human ability to reason. Pride runs large in human hearts. We all encounter prejudice and anti-God anger, but fail to consider that we have been infected with the spiritually deadly virus.

Thomas suffered from this spiritual malady, and he was unaware of his condition. But suddenly Jesus appeared and transformed his world and life view. He entered the room where the apostles had sequestered themselves, even though the doors were locked to keep out unwelcome visitors. What were the apostles doing after the world changed? They hid. They had a message to proclaim (Luke 24:45-49), starting in Jerusalem. But they hid. They lacked something to be able to witness: the power of the Holy Spirit!

Please do not imagine that we would have acted differently. None of them did, and they were people that would one day, excepting John, who would die for Christ. They were new people in a new world, but they lacked the outpoured Spirit of God to help them in their witness.

Jesus had already told them that they needed the Spirit, but the Lord did not let this teaching opportunity pass. First, he corrected Thomas. This apostle had been faithless when they others testified to him. So Christ himself provided clear evidence to lead Thomas to a new vibrant faith in his Lord. Thomas joyfully responded to it and proclaimed his belief in Jesus as his Lord and God. Second, the Lord Jesus provided encouragement for those who would later believe that Jesus had risen from the dead, apart from actually seeing and/or touching him. He gave all us a special blessing! So then, what we lack in experience is more than made up by what we receive through faith. And like the early apostles, all believers in the Lord Jesus receive the promise of the now poured out Holy Spirit. He is a great blessing indeed!

Grace and peace
David

Then They Remembered

Luke 24:1-12

Remember how he spoke to you when he was still in Galilee, saying, ‘It is necessary that the Son of Man be betrayed into the hands of sinful men, be crucified, and rise on the third day’?” And they remembered his words (24:6b-8 CSB).

The historical authenticity of the resurrection of Jesus Christ is crucial to the Christian faith. Let us make no mistake. It does matter what we believe about the resurrection of Christ. Consider 1 Corinthians 15:14, 19. This Resurrection Sunday, let’s examine Luke’s account of this historical event. As we read the Four Gospels, we can discern that each one is a genuine account. No attempt has been made to smooth out the details. People told what they saw, and Matthew, Mark, Luke and John recorded their testimony.

The twenty-third chapter of Luke’s Gospel ends on a somber note. Jesus died, was buried, and then his followers rest on the Sabbath. Death and bondage fill the air. But then comes Sunday and a new age begins! Let us worship with our minds as Luke presents three important facts that filled that Sunday morning.

There was doubt concerning the resurrection of Jesus. Look at the identity of those who doubted. We might expect that Luke would record the unbelief of Christ’s opponents. But he does not. Instead, we hear of the unbelief of his followers!

  • The women doubted (24:1). Their love and loyalty to Jesus is commendable, but not their unbelief. You can be sincere, but wrong. The women went to anoint a dead body (observe the spices), and not to greet a risen Savior on his triumph over death. They had death, not life, on their minds.
  • The apostles doubted (24:11). None of them made an early trip to the tomb in order to see if Jesus had risen, as he said. They were sure that he was dead and gone. They continued to doubt, after others claimed he was raised. You can almost hear them talking among themselves, “What crazy women… Old wives tales!”

People commonly whitewash the failures of founders of movements. “Look at what great people they were!” The Bible does not do that. When God tells us about the greatest day in history, he openly discloses the failure of his people.

Consider the significance of their unbelief. Christ’s followers were not under a delusion. Such people seek something to fuel their false hopes. These people had abandoned hope. Their King, Teacher, and Friend was dead and that was all they would believe. The disciples were not ready to believe anything. They were skeptics. They dismissed testimony with a wave of the hand. They required irrefutable proof to change their minds. We sometimes marvel at the faith of Paul: that he was turned from persecutor to apostle. But the change of mind of these people was also remarkable. What about you? Have you had a change of mind about Christ’s resurrection?

There was evidence for the resurrection of Jesus. Some people play games with words. They say that no one actually saw Jesus rise from the dead, and therefore it is a non-historical event. Such people are too clever by half. Suppose we have a corpse of a man before us, but no one saw him die. The corpse is proof that the man is dead, regardless of whether or not anyone saw him die. We would not say that his death was not a historical event, because no one witnessed it. Beware of deceivers! Instead, in a few words, Luke presents two lines of evidence for Christ’s resurrection.

First, there is the evidence of the empty tomb. A theft did not take place by the disciples. The Roman guard was there to prevent any such theft (Matthew 27:62-66). Besides, people do not venture everything and die for a known lie. Nor did his enemies steal Christ’s body. They would have produced the body of Jesus and destroyed Christianity in its infancy. A swoon did not occur. Jesus clearly had died. Skilled executioners pronounced him dead (Mark 15:44-45), and there was the spear thrust (John 19:34) that showed clear evidence that he had died. In addition, Jesus showed himself to his followers as Lord of life, and not as someone barely alive.

Second, there was the evidence of the empty grave clothes (24:12; cf. John 20:5-8). Consider the manner of burial (cf. John 11:44; 19:38-40). His body had been wound in strips of cloth with spices intermingled in them. The empty grave clothes provide witness that Christ’s body was not stolen (why would they take a mangled body and leave the strips of cloth that were wound around him. Also, Jesus Christ was raised as no one had ever been raised before him (cf. 1 Corinthians 15:20-23; Colossians 1:18; John 20:19).

Those who oppose Jesus Christ have a major problem. Here is evidence that will stand the test in a court of law. The tomb where Jesus had been buried and which the Roman government guarded to prevent theft was empty, except for one thing. Inside that tomb were empty grave clothes. What group of fearful men or women is going to overpower trained guards whose life depends on preserving their watch? And if they could do that, would they unwind the grave clothes from the body, reform them to look like a body had disappeared, and carry off a mangled corpse? The idea is absurd. You have one good alternative at this point. Bow before the Risen Christ and confess that he is Lord.

There was testimony concerning the resurrection.

The angels testified (24:5-6). Their words convey a mild rebuke. Notice how they frame this rebuke. They do not ask why they seek the “risen” but the “living”. Do you look for the living in a cemetery? Consider Revelation 1:18. Every believer should realize that he or she is accountable to the living Lord Jesus Christ (John 5:24-27). Their words provided an explanation at the same time. He has risen! Death, that ancient foe of mankind, made its ultimate mistake. It met its Master!

Christ’s own words testified (24:7 cf. 9:22). His words spoke of divine necessity (cf. Acts 2:23; 4:28). His words had foretold the key events that had happened: his suffering, his death by crucifixion, and his resurrection. This should teach us the importance of knowing and understanding Christ’s words (Mark 1:15; Matthew 7:13-14; 9:37-38; John 14:3). They provide a framework for understanding life.

The women testified (24:8-10). Then they remembered Christ’s words (NIV). Suddenly, God the Holy Spirit helped them comprehend what Jesus had told them. For this reason, they went and spread the message of what they had seen and heard. Compare 24:22-23. All believers should provide a similar testimony.

Then they remembered Christ’s words. What about you? Do you know in your heart that Christ has been raised from the dead? How is the knowledge of Christ’s resurrection changing your life?

Grace and peace
David

Christ Was Buried

1 Corinthians 15:3-5

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve (NIV).

First Corinthians Fifteen is a grand presentation of the resurrection of the Lord Jesus Christ from the dead and of certain hope of resurrection, because we are in Him, the Risen One. Followers of Jesus in our time need to feed their souls on the Risen Lord over all during this time of the corona pandemic. The media daily and incessantly feeds us with reports of death and despair. I do not downplay the seriousness of our situation, but we need to hear all of reality, not just the dark side of sin and death where the world delights to live in. We need to remember the ancient Christian greeting on Resurrection Sunday: “Christ is risen! He is risen indeed!”

Yet we must remember that the path to total victory led through the dark valley of the Lord Christ’s death on the cross. On that cross he died for our sins. He died because we had rejected the true and living God as our God, because we had refused to love him most of all, and because we had rebelled against him by doing what he had forbidden and by not doing what he told us to do. Yes, we were and are sinners, and the wages of sin is death (Romans 6:23a CSB). For this reason Christ died for our sins, in order to rescue us from the righteous consequence and judgment for sin. Praise God that he provided the way of rescue from judgment through Jesus Messiah.

After he died, some good men, Joseph and Nicodemus, buried Jesus’ body according to the Jewish burial customs of that day. Christ had died, so they buried him. Notice that our text says he was buried. It is said this way, not because Christ’s soul-spirit was in the grave, because that day Jesus himself was in paradise. Jesus had said to one of those crucified with him “Truly, I say to you, today you will be with me in paradise” (Luke 23:43 ESV). Instead, it is written that he was buried because he was and is truly human, and every human has a functional unity between the inner person (the soul-spirit) and the outer person (the body). What can be said of one part can be applied to the whole. So then, he was buried, because his body was buried.

One day, unless the Lord Jesus returns first, we will die and our bodies, our earthly remains, will be buried or otherwise disposed of. But when we bury a Christian’s body, we bury his or her body in the certain hope of the resurrection! The grave is not the end for the believer in Jesus. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body (1 Corinthians 15:42b-44a NIV). So, when Christ raises us from the dead by a powerful shout of his voice, we will come forth from the grave in his image (1 Corinthians 15:49).

Yes, Christ was buried, but death and the tomb could not hold him. He came out from the grave in great power and glory. “Why do you look for the living among the dead? He is not here; he has risen!” (Luke 24:5b-6a NIV) Tomorrow on Resurrection Sunday (what some call Easter Sunday), you probably will not be able to gather with others to celebrate Christ’s resurrection from death and the grave, but you can still joyfully sing: “Up from the grave He arose, with a mighty triumph o’er his foes; he arose a victor from the dark domain, and he lives forever with his saints to reign! He arose! He arose! Hallelujah! Christ arose!” (Robert Lowry)

Grace and peace in Jesus Christ the Risen Lord,
David

The Message of the Cross

1 Corinthians 1:18-25

For the word of the cross is foolishness to those who are perishing, but it is the power of God to us who are being saved. For it is written, I will destroy the wisdom of the wise, and I will set aside the intelligence of the intelligent.Where is the one who is wise? Where is the teacher of the law? Where is the debater of this age? Hasn’t God made the world’s wisdom foolish? For since, in God’s wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of what is preached. For the Jews ask for signs and the Greeks seek wisdom, but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles. Yet to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God, because God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength (CSB).

What is the message that the church is to be proclaiming in our time, at the end of the twentieth century? What task should we be seeking to fulfill?

  • Some suggest that the church should be involved in liberating oppressed peoples.
  • Some suggest that the church should seek to correct social “wrongs”: poverty, illiteracy, racism, etc.
  • Some suggest that the church should lead the fight to restore morality. On the other hand, some having seen the failure of this, suggest an alternative escapism.
  • Some suggest that the church should be content with fulfilling ceremonial functions: birth, marriage, death, etc.
  • Some suggest that the church is hopelessly outdated and irrelevant, that it was beneficial in old times, but its best action would be to close its doors forever.

Obviously, if we listen to the opinions of people, we will be running in many directions and acting according to the latest fad. However, as followers of Christ, we have an absolute standard, the Holy Scriptures. What does the Bible, God’s word, teach about our message? It plainly says that the church’s message is the message of the cross.

The message of the cross is a message that the world considers foolishness. The world logically (though incorrectly) rejects it as foolish due to their basic assumptions. It may be terrifying to think about this, but people eventually will make their actions conform to their assumptions.

People of the world have a human-centered view of truth (1:20a, 22b). They assume that humans must verify anything and everything by the standards of human wisdom for it to be considered “true”, if they care to pretend that anything can be true. Humanity becomes its own measuring stick. They also presume that humans can solve all of humanity’s problems by our own wisdom and ability. This results in a very closed system. Mankind does not need God. Anything miraculous or supernatural is impossible by their starting assumptions of a uniformity of natural causes in a closed system. So they have an experiential view of truth (1:22a). Compare Matthew 12:38-39; Mark 8:11-12; John 6:30.

People of the world refuse to receive the knowledge of the truth (Romans 1:18; 2 Thessalonians 2:10-12). They suppress the facts that show mankind’s increasing failures. They aggressively suppress anything that teaches responsibility and accountability to God. The worldly-wise person can never really applaud the true Christian. If they do, either one or both has strayed from their basic principles.

The message of the cross is the message of salvation (1:18, 21).

The world does not mind hearing a mild message of reformation or restoration. (“Yes, we agree we should wash our hands and not shake hands. We need social distancing.”) Most people will admit that they and their society have a few problems. Many people go for counseling. They’ll listen to non-judgmental advice. Most people will admit that some changes need to be made in how their lives or their society has been operating.

But to worldly-minded, the message of salvation is intolerable.

  • It is intolerable because it exposes the depth of the human problem (1:18) The cross confronts a person with what they are, and not just what he or she does. By nature we have a sinful heart that produces sinful actions. The cross of Christ confronts a person with the necessity of God rescuing them. The problem is so critical that no one but God is able to solve it. This “insults” human pride.
  • It is intolerable because it speaks of guilt and blameworthiness. The worldly person wants to be seen as a victim, not as a guilty rebel against God. The worldly person does not want to acknowledge that he or she must answer to the Creator. So then, do not try to make God’s message pleasing to rebels against him.

The message of the cross is the message of Christ crucified (1:23)

Consider a striking contrast. If Christians would preach a certain type of Jesus, the world would be content to accept its message. They do not mind “Jesus the social worker” or “Jesus the mild morality teacher” or “Jesus the anti-establishment leader”. A false “Jesus” is readily accepted (cf. 2 Corinthians 11:4).

Back in the 1960s, Francis Shaeffer wrote, “Increasingly over the last few years the word ‘Jesus,’ separated from the content of the Scriptures, has become the enemy of the Jesus of history, the Jesus who died and rose and who is coming again and who is the eternal Son of God. So let us take care” (Schaeffer, Escape From Reason, p. 79).

But people reject the Christ who really lived among us (1:23b).

  • He is a stumbling block to the Jews. He didn’t measure up to what their ideas of what the Messiah should be. “How could someone who died the cursed death on a tree be God’s Messiah?”
  • He is foolishness to the Gentiles. “How could a man dying on a cross do anything for me?”

When we proclaim the Lord Jesus Christ and his saving work, then and only then do we proclaim God’s message.

  • Let us focus on Christ’s person. He is the Savior we humans need. He is able to rescue us from our sinful condition. He (not religion) has power to save. A sinner needs the Savior himself. The reality of what the Savior is explains what he is able to do. The question is not “What good can the death of a man 2,000 years ago do for me?” Instead, the question is “Who died on that cross?” And the answer is “he who is both eternal Son of God and perfect man.” His deity gives power to his work, and his manhood makes him an acceptable substitute.
  • Let us focus on Christ’s saving work. He became a curse for us (Galatians 3:10-13). He turned aside God’s wrath from us by satisfying it (Romans 3:23-26). He reconciled us to God (Romans 5:6-11).

In the proclamation of Jesus Christ crucified, we can see the greatness of God’s wisdom. Human wisdom deals only with the surface aspects of humanity’s problems. This is like useless repairs of potholes when the road needs a new base. But in Christ we can see how God in his wisdom provided a Deliverer who could truly fix the human problem at its core.

The way of salvation is to trust in the Lord Jesus Christ as your Savior (1:21b). Why should you continue on your way? It is the way of destruction (1:18a,19). It is a way that cannot succeed (1:25). Turn from your sin and trust in the Lord Jesus Christ and you will experience God’s power for salvation.

Grace and peace,
David