Rejected

Isaiah 53:3

He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem (NIV).

Most people can understand the bitter pain of rejection. It is often experienced in childhood on various levels. We might have felt rejection in being the last person picked for kickball or because we wore glasses at a young age. Teen years might have brought the rejection of being “shot down” or never asked regarding dates, being excluded from the “in” social groups. Young adulthood might have brought rejections by colleges and employers, or even the rejection of a broken engagement. Adults experience a multitude of rejections, until finally, older adults sit alone in nursing homes, rejected by most everyone. If you feel rejected, you may weep.

Our verse, however, points us not to what bitterness we might feel from rejection, but to one who came into this world to be rejected, in order that his people might be accepted. The bitter cup of rejection he accepted for our benefit. Take a few minutes to ponder the depths of rejection that Jesus the Messiah felt to bring us salvation and joy. The baby in the manger became the despised man and held in low esteem on the cross. If you sense somewhat of the rejection he received, you may weep.

I wish that his rejection had ended, and that all people everywhere might accept him, bowing before the Lord Christ in repentance and faith. But most of the world prefers to reject him continually, despising both him and his offer of saving grace. Father in heaven, pour out your Holy Spirit, that people might see the glory of your dearly loved Son and turn to him!

While we pray that fervently, we must face the ways that we his people still reject him. This is ugly, but we must understand this ugliness, in order to turn from it.

  • The Lord Jesus is rejected in the theological systems people build. Our knowledge of God and the story of his glory ought to be built on and formed by the Lord and his work. Yet too often, the church’s viewpoints have been crafted around things like covenants, dispensations, rituals and rules, and church structures. I am glad for a few recent books about seeing Christ in the whole Bible, but most fall woefully short in presenting the Bible in line with the Lord of glory.
  • The Lord Jesus is rejected in the way we worship. Someone will object, “But we sing about Jesus in our songs and say, ‘in Jesus name’ when we close our prayers.” Yes, I know that, and I also know that most cannot explain what ‘in Jesus name’ means. Worse still, Christ is our high priest and mediator (1 Timothy 2:5; Hebrews 8:1; 9:11; etc.), but we do not consciously worship the living God through him. When was the last time that your church was called to worship God through Jesus Christ our mediator? Jesus is the latest forgotten member of the Trinity.
  • The Lord Jesus is rejected in our goals and purposes, both individually and corporately. I’m not talking about church mission statements, which are crafted by people who know they ought to say such things like, “Our mission is to make followers of Jesus Christ.” I’m speaking of the attitude of the local congregation. Too often, a church caters to the whims of church shoppers that want their perceived needs satisfied. We ought to say and to mean, “We gather to make you think like Christ, have his attitudes, and make choices that express his glory and goodness.” Philippians 2:1-11 might be preached and admired, but it is rarely performed.
  • The Lord Jesus is rejected in our love. Listen to what Jesus himself said to the church at Ephesus long ago. Yet I hold this against you: You have forsaken the love you had at first (Revelation 2:4 NIV). It is one thing to sing, “O come, let us adore him.” It is another to adore him with the choices you make. Will we choose to love Jesus today in our hearts and way of life? He desires our love, and he wants us to share his love with others. Let us return to him today.

Grace and peace, David

Homecoming

IMG_0867Ruth 1:19-22

I’m not sure if Bible believing churches down south still do this, but years ago they used to have an annual “homecoming” service. Usually there would be special music, a guest preacher, and of course, “dinner on the grounds”. You can be sure that the dinner would feature fried chicken, baked beans, corn bread, and sweet tea. Since back in those days I was a “preacher boy”, I can attest to the always present chicken. I heard of one rather rotund Southern preacher who said as he pointed to his belt, “You know what this is? It’s a fence around a chicken cemetery!” Anyway, a homecoming service was a happy time, though I can’t actually remember anyone coming home for the homecoming in the church I served, since it was a relatively new church. But every church had to have one.

Our text speaks of a homecoming, and in the culture of that time, it was an unexpected homecoming. We live in such a mobile age, in which we have friends and family scattered around the country and the world, that it is very difficult to comprehend how very hard it was for people to move in that time. When people moved away, you expected your goodbye was permanent. So then, for Naomi to return to Bethlehem was a startling event. But this text speaks of more than one woman’s homecoming.

When Ruth and Naomi arrived in Bethlehem (1:19), it seemed that the men were out in the fields and the women working in town. You can picture the scene. One woman caught a glimpse of Naomi walking into town, and hurried out for a better look, with her daughters close behind. (There was no daytime TV in those days!) She saw her forgotten friend and told her oldest daughter, “Sarah, run over and tell Martha and Hannah that I think Naomi has come home!” As the word spreads, a crowd of women gather to see and to greet Naomi. It was a happy time of year, and they were so happy to see her! “Naomi, is that you? Welcome home! But… where are Elimelech, Mahlon and Kilion?” And one woman said to a friend in the growing crowd, “I bet she has some story to tell. Who needs a daytime soap opera when you have reality TV in our little town of Bethlehem?” You can see the women looking at her clothes, her face etched with grief and bitterness, and her hair sprinkled with gray hairs. They can sense that amid their joy, a long-lost friend has returned in great sorrow. Off to the side stands a young Moabite woman, for the moment ignored and unwelcomed. (Please remember that they lived under the law covenant, and Ruth was a despised Gentile and, even worse, she was from Moab.)

God has made us social creatures, to be part of a community. Being part of a community is an important part of what we are. Tragically, Americans have lost what this means, and millions are suffering the emotional and psychological consequences of the loss of community. The church is Christ’s new community in his better covenant, and each one of us needs to welcome people into our spiritual community. Reach out to strangers and welcome them cheerfully. Your welcome might be their doorway to faith in Jesus.

It is good for women to act like women and to socialize like women—very interested in personal matters! Yet a woman should be godly as well as feminine. So watch out for the temptation to spread malicious or salacious gossip. Instead, look for opportunities to spread the joy and peace of the Lord in your conversations. You know that another woman has the need to be listened to. How can you listen and provide godly hope and comfort? Remember that Christ has selected you as a female ambassador for the sake of his name.

Chapter one of Ruth opened with a famine beginning; it closes with a harvest beginning. So, this was a joyous time in Bethlehem. They were able to see God’s blessing in their fields. God had come back to bless his people! And now the women see a dear friend come back, as if from the dead.

As Christ’s believing community, we need to welcome people home to the Lord. It matters not where they have lived in the world under the cruel oppression of the evil one. And Satan is a cruel destroyer of humanity! We say, “Come in! Make yourself at home! Rejoice with us, because the Father’s grace in Christ is overflowing!

Grace and peace, David