change – The Words Of David C. Frampton

John and His Message (Part Two)

Luke 3:7-9

He then said to the crowds who came out to be baptized by him, “Brood of vipers! Who warned you to flee from the coming wrath? Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones. The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire” (CSB).

John the Baptist did what the Lord called him to do. He went out in the desert and proclaimed a baptism of repentance for the forgiveness of sins (Luke 3:3 CSB). It seemed like an unlikely and unpromising place to start a great work of God, such as the coming of the Messiah was promised to be (cf. Isaiah 35.) However, God’s ways are not our ways (cf. Isaiah 55:8). Who would go out into the desert to hear a preacher? The Lord did everything to make sure that John’s ministry would not rest in the power of man but the power of God. This is what most contemporary churches need to hear, because their “back door is as big as their front door.” Human schemes are no substitute for God’s word, prayer, and the power of the Holy Spirit. Some churches will do some sort of “40 Days of Prayer” program, be excited during it, and then… “We prayed for forty days, revival didn’t come, so let’s try something else.” That was not what John the Baptist did. He went out to the desert, preached the Lord’s message, and God sent the people. Crowds came to be baptized by him with a baptism of repentance. So then, what were John’s sermons like?

He did not try to please people (3:7). You do not please people by calling them a brood of vipers! Imagine entering any contemporary church and being a viper, which is clearly symbolic of being an evil person. The crowds in our time would not stay; they would walk out. Contemporary churches are ashamed of sin and afraid to call people sinners. They want everyone to feel comfortable. They want to be thought well of in their local community. They want everyone to like them. John the Baptist lacked such concerns. Please listen carefully. I am not talking about being rude and obnoxious. We ought to welcome people with joy. But that must never obscure the truth of the sinfulness of all people everywhere. We must tell people who they are in the presence of the holy God. That is what John was doing as he preached to his people. He was not afraid to challenge people “in his church” that they might actually be a brood of vipers! How would you react if your pastor dared to say something similar in your local church this Sunday?

He told people to change (3:8). Repentance is a change of mind, as we said in our previous post in this series. Repentant people think differently in their hearts about God, themselves, sin, Christ, and the way of salvation. This inward turn produces changes in people, both internally (ideas, attitudes, expectations, etc.) and externally in the behavior. The repentant person changes the way they walk and talk. By the way, many professing Christians need to stop using the substitute obscene and profane language they use to color their speech. So that no one misses the point, I mean all the substitute “F” words and “bathroom” words. Consider Ephesians 4:29; 5:4; Colossians 3:8. Crude speech is not the right means to lead others in godly ways. The fruit of repentance is godliness, the character that shows that a person is being renewed in knowledge in the image of its Creator (Colossians 3:10 NIV). It is the fruit of the Spirit (Galatians 5:22-23) and “the new clothing” of the new person (Colossians 3:12-17). It is what we add to our faith (2 Peter 1:5-8 NIV).

He turned people from false hopes (3:8). As the last of the old covenant prophets and the forerunner of the new age, John warned the people not to trust in their ethnic heritage. Far too many rely on their descent for assurance that God accepts them. The people of God in the new covenant are only repentant believers in the Lord Jesus Christ. Your physical heritage counts for nothing in God’s sight (John 1:11-13; Romans 2:9; 3:23; 9:6-8; Colossians 3:11). What does count is the grace of God freely given through Jesus Christ. In him, you can be part of the people of God!

He warned them of the wrath to come (3:9). Yes, John did not make people feel comfortable. He wanted all outside of God’s grace to feel very uncomfortable! Again, the contemporary church doesn’t want to offend anyone. Political correctness rules the day, unless it is something distasteful to their own political agenda, but that is another subject. People do not want to hear of the fires of the wrath of God. They are like people whistling as they pass a cemetery, but in this case, it is not a cemetery but hell itself. The are like toddlers playing “peekaboo”, assuming that if they don’t hear about hell, it doesn’t exist. John told the crowds the truth. We do not help people by failing to tell them their very serious problem before the throne of God.

John the Baptist was faithful to his mission. May we be faithful to the mission the Lord Jesus has given us (Luke 24:45-47).

Grace and peace, David

Resettlement

Genesis 47:1-10

Change happens. Change can be unavoidable, as it was for Jacob and his family. God can bring circumstances to us that require us to change, like finding a new job or school, like dealing with the suddenly impaired health of a family member or grief in our separation from them. We must be prepared to act wisely and in faith in new situations. We should act diligently when change comes to us. For example, if you have a flood in your house, (I speak from experience here), you call the insurance and start to clean up. You don’t let the situation drag on and on. Pick up the trash, put it in the dumpster, and have the dumpster taken away as quickly as possible. We must act as swiftly as is prudent and possible in other change situations. God told Jacob to relocate to Egypt, and Joseph, due to his position, took charge in resettling his family. Let’s look at Joseph’s wise policy.

The usual way that men act, who are in positions of authority, is to do everything to advance the prominence and wealth of their family. However, Joseph acted prudently and discreetly to preserve his family’s identity as a separate people. This is in line with God’s plan to make them into a great nation. God had told Abraham generations previously that Israel’s future lay in oppression by Egypt, not in becoming part of it. So, Joseph did not seek influential positions for them at court.

It is obvious that Pharaoh is very pleased with Joseph. He probably would have rewarded his brothers with any titles and positions that Joseph requested for them. But Joseph resisted. All opportunities are not God’s opportunities. Jonah found a boat going away from God’s will. As has been said, some open doors lead to empty elevator shafts. There are many temptations involved in politics, like power-mongering, greed, and sexual immorality. Joseph did not thrust his brothers into positions that they probably, given their history, were unprepared to handle properly. Like other vocations, politics involves a call from God.

Joseph did seek a place where his family could maintain their own identity. In Goshen, they were away from the affairs of state, yet it was a fertile area where they could thrive as shepherds. Don’t despise your Goshen. The Lord has you in a place where you can thrive spiritually. You may not gain much earthly wealth here, but it may be the best place for you to lay up treasure in heaven (Matthew 6:19-21).

Joseph emphasized their earthly calling. Shepherds were detestable to the Egyptians. If they were known to be shepherds, then the Egyptians would gladly leave them separate from the mainstream of society. In this way, they became outcasts from the world. Joseph “would rather have them to be an abomination than a delight to the Egyptians. Egypt’s frown is better for them than Egypt’s flattery and fellowship” (Candlish). The same holds true for us. “The world’s hatred is safer for the friends of Jesus than the world’s smiles” (Candlish, cf. Lk 6:22.).

To cement their position in the land of Egypt, Jacob met Pharaoh (47:7-10). He went to Pharaoh with a blessing. This may seem strange to the worldly-minded person. What could Jacob give to Pharaoh, ruler of the world’s greatest empire? The eye of faith can see what the worldly eye cannot. Who is Jacob? A detestable old shepherd before a great king? No, he is a child of the King of kings, one who will someday reign with the Lord Christ, and Jacob approached a needy beggar who happened to wear royal robes. What else could Jacob do but give a blessing? God’s people should always try to be a blessing to a needy world. Therefore, let us be as wise as serpents and as harmless as doves.

However, all Jacob’s words were not words of blessing. Yes, Jacob could acknowledge his misery in this world. Surely, he must speak the truth. But where was his faith? Why not add, “But God has helped me all the way?” Let not God’s people give a wrong view of service to the King of kings. We may wear the scars of many battles for our King, but let us speak of the eternal reward he has promised. Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal (2 Cor 4:16-18).

Grace and peace, David

Jacob’s Trial of Faith (Part Two)

Genesis 43:1-14

Nobody likes to admit their mistakes, especially if it is a major issue and if we have been stubborn in holding to a position. Jacob had resisted his sons’ arguments about taking Benjamin to Egypt that they might be able to buy food. Some older men will never admit their wrongs, even if plainly shown to be in error. They’re like the captain wanting to go down with the ship. But Jacob made a wise turnabout (43:11-14). Two qualities stand out in his change.

Jacob exercised prudence (43:11-13). He thought through the possible consequences to the best of his ability.

He recognized that his sons were telling the truth, and so he changed his mind and acted decisively. He listened to reason, even from his own children. A wise man will alter his opinions when confronted with the truth. Previous statements he may have made do not matter. It is better to be correct than consistent. Learn to agree with the Scriptures instead of your own old opinions.
He did what he could to appease the governor and earn his favor. After all, his sons’ lives were at stake! A gift given in secret soothes anger (Prov 21:14a NIV). Here was a strange providence. The family had plenty of honey and spices, but they had no grain. American churches have fancy buildings and plenty of money, but what of the preaching of the word of God and the outpouring of the Holy Spirit?
He acted to make known their honesty. He sent the money back! Jacob had done this before with his brother Esau. Sometimes we must buy peace with others, and the cost may be very high. Faith in God also uses means.
He sent them at once. Having seen his error, immediately he set out on the proper course. Further delay was pointless.

Jacob acted in faith (43:14). He prayed. Having done what he could, he sought God’s blessing on the outcome. Perhaps the Lord will be merciful and all eleven sons will return.

Prayer is important. Recently he had complained, “Everything is against me” (42:36). Now he more wisely sought God’s blessing. He resigned the situation to God’s providence. The former schemer and wrestler bowed himself to wait for God’s will. Faced with a dangerous situation, godly people trust God. Remember what Esther said in a crisis moment. “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish” (Esther 4:16 NIV). Do not be mistaken. This was a costly moment for Jacob. His enduring love for departed Rachel, which was expressed in his attachment to Benjamin, was finally sacrificed.

Having made his decision, Jacob had to wait for the outcome. That wait would last at least several weeks, perhaps a couple months. A believer must live by faith to the end of his days. Let us learn the patience of faith instead of striving with God.

Grace and peace, David

Not an Easy Path (Part One)

Acts 16:16-24

Once, as we were on our way to prayer, a slave girl met us who had a spirit by which she predicted the future. She made a large profit for her owners by fortune-telling. As she followed Paul and us she cried out, “These men, who are proclaiming to you the way of salvation, are the servants of the Most High God” (16:16-17 CSB).

A few years ago, my son Trevor and I planned to hike up North and South Bubble “mountains” in Acadia National Park during a vacation trip. As we reached the far end of Jordan Pond and started our ascent, we saw a trail marker for South Bubble. There I made a serious miscalculation. “It’s only four-tenths of a mile to the top!” Right, but it was also hot, steep, and the granite path was exposed to the sun. I also was not in good physical condition. It was not an easy path, and as a result, we only climbed South Bubble.

True Christianity is a good path, since it is a saving relationship with Him who is the Way, the Truth and the Life. But it is not an easy path. Perhaps in the sheltered, Christianized west, it has seemed easy, but that was always more apparent than real. Had professing Christians been more zealous and faithful, we might not have wrongly assumed that it was easy.

Now we live in a rather twisted kind of intolerant pluralistic culture. We must face challenges from postmodernism, various eastern religions, and the pursuit of personal pleasure that tolerate anything except a truly Christian viewpoint. (If you doubt this, try to tell others the gospel, especially in public settings.) Christians must regain our balance and strength, so that we do not collapse on the trail. Since we are united to Christ, we will certainly follow the trail to the end in heaven, but we ought to want to be useful along the way. So, let’s look at this picture of the early church and learn from the experience of that great pathfinder, the apostle Paul.

True Christianity will always have to confront other religions and philosophies (16:16-18). In western civilization, this was not the case for many centuries, as institutional Christendom provided a Christian illusion as the dominant outlook. Under the protection of Christendom, true Christianity could influence western culture with little challenge from other religions or philosophies. This happened because of three events.

The “walling off” of Europe from Muslim expansionism
The elimination or total suppression of competing cultures in the Americas
The salvation of many people through great revivals, such as the Reformation and the First Great Awakening

Part of our present problem in this time of change is the need to retool our thinking. Years ago, Bob Dylan wrote a song called, “The Times They Are a Changing.” He was right, as our culture changed very quickly, but Christians did not listen. We can’t waste our time looking back at supposed “good old days”, which weren’t as good as we imagine. (Most people never read history books!) The old ways are gone forever. We must live in the culture God has permitted to develop since World War II. Therefore, we need to pray.

Usually, the church must compete in a non-Christian world for survival or expansion. This was Paul’s situation at Philippi. In God’s providence, he was breaking a new trail into the utterly non-Christian continent of Europe. When Paul, Silas, Luke and a couple others went to Philippi, they were the only Christians anywhere in the west! They were entering a new world uninfluenced by God’s Word, the Bible, and the ideas that flow from being true followers of Jesus.

Christians must be aware of various aspects of life in a culture where true Christianity is challenged. We must know the reality of the spiritual forces of evil. The Philippian slave girl in our text was under the control of a demon, and so she could do what was beyond natural human ability. True Christianity acknowledges the existence of spiritual powers that are unholy and wicked. They have power—sometimes great power (Matthew 24:24).

We must realize that wickedness will misuse truth for evil goals. What the slave said (16:17) could be heard as true, if you don’t realize her context. Her intent was mockery and disruption of Paul’s evangelistic mission. Some in our day think, “There is no such thing as bad publicity.” The Lord Jesus and the apostle Paul did not share that view. God’s work must be done in God’s way (Romans 3:8; 1 Corinthians 3:10-15; 2 Timothy 1:13-14; Titus 2:7-8

Our great need is to comprehend and lay hold of the greater power of God the Holy Spirit (16:18; cf. 1 John 4:4). This requires love of God and truth and… prayer.

Grace and peace, David

Thinking about God and His Friendship with His People (Part Five)

Psalm 25:8-15

Our focus in this series concerns God as the friend of his people. The Lord is good and upright, he forgives great sin, and he confides in his people. We are now considering how to respond to God’s friendship. What does God expect of us in friendship? This text mentions four ways to express friendship with God (humility, obedience, godly mindedness and fear of the Lord). Last time we learned that we express friendship with God by being humble before him (25:9).

Let us think, next, about a matter that troubles many: friendship and fear of the Lord (25:12, 14).

Their concern can be traced to a misunderstanding of 1 John 4:18. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love (ESV). What they overlook is that John is talking about having fear on the Day of Judgment. That fear is cast out by the love of God set forth in Christ’s propitiatory sacrifice (1 John 4:8-17). However, it is still very clear that we are to fear God (Luke 12:4-5; 2 Corinthians 7:1; Hebrews 12:28-29; 1 Peter 2:17). That a correct fear of God is consistent with friendship with God is clearly seen in our text (25:14).

What does it mean to fear God as part of friendship with him? Consider the relationship between knowing God and fearing him. The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight (Proverbs 9:10 ESV). In this connection, we can say that the fear of the Lord is the inner responsiveness to learn of the Lord in his majestic greatness. So then, if we are learning God, as he has revealed himself in nature and in the Scriptures (cf. Psalm 19), what are we learning? People who learn the Lord carry with them a deep awareness or awe or reverence for God’s infinity, transcendence, immanence, power, wisdom, holiness, grace and love. Let’s think of some truths that God reveals about himself. Read and meditate on the texts below and pray for the Spirit of God to cause you to react in awe of your covenant Lord. God (is):

the First and the Last. I am the Living One (Revelation 1:17-18)
the King eternal, immortal, invisible, the only God (1 Timothy 1:17)
Holy, holy, holy… the whole earth is full of his glory (Isaiah 6:3)
the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he (Deuteronomy 32:4)
from everlasting to everlasting (Psalm 90:2)
(does) not change (Malachi 3:6)
wonderful in counsel and magnificent in wisdom (Isaiah 28:29)
the Judge of all the earth (Genesis 18:25)
His wisdom is profound, his power is vast. Who has resisted him and come out unscathed? (Job 9:4)
is in heaven; he does whatever pleases him (Psalm 115:3)
Who is like the LORD our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth? (Psalm 113:5-6)
is God in heaven above and on the earth below. There is no other (Deuteronomy 4:39)
is not far from each one of us (Acts 17:27)
works out everything in conformity with the purpose of his will (Ephesians 1:11)
eyes are too pure to look on evil… cannot tolerate wrong (Habakkuk 1:13)
does not change like shifting shadows (James 1:17)
does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: “What have you done?” (Daniel 4:35)
everything is uncovered and laid bare before the eyes of him (Hebrews 4:13)
from him and through him and to him are all things (Romans 11:36)

As we learn the Lord and communicate with him by faith, we will experience a deeper, richer, more vibrant friendship with him.

As we experientially learn who the Lord is, various characteristics will develop in us, though perhaps at unequal rates from believer to believer.

We cherish an awesome sense of God’s infinite greatness and excellence. Consider a scene from heaven (Revelation 15:1-4). We can see this in our time, for example, in many of the newer worship songs. An unexpected event has occurred through these songs. Where there has really been the desire to worship God, they have become the doorway for many to a more Biblically correct and mature theology. As people have studied God’s revelation of himself, they have come to regard God as far greater than they ever have previously to that study. We could say that such people become “treasure hunters”. Once they get a glimpse of God’s surpassing value and brilliance, they start out on a quest for more of it. They avoid what hinders them finding the treasure. Are you a “treasure hunter” of God’s glory in Christ?
We come to a conviction that God’s favor is the greatest of all blessings and his disapproval is the great of all evils. In other words, we take God seriously, living consciously in his presence.
This leads us to seek practically God’s favor as our chief good, and to avoid his disapproval. This remakes the way we live in this present age (2 Corinthians 5:9-11). For example, a missional attitude flows from the fear of the Lord.

How is your growth in perceiving the greatness of the Lord? Are convictions in your inner person about God remaking your ideas, values, and attitudes? What new godly choices have you made? We all must think practically. Let’s avoid the trap of merely listening to the word, while not doing it.

Grace and peace, David

An Alternative to Start the Year

Matthew 6:34

Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own (HCSB).

A new year is thought to be an opportunity for people to change their lives. Most of us want to lose weight, to simplify our lives, to improve our financial situation, to succeed in our careers, to have better family relationships, to break bad habits, etc. “Resolved, this year I will ____________!” It all sounds plausible. “How hard can it be to lose ten pounds this year? I have twelve months to do it.”

Yes, it sounds doable, if the goal is realistic. Yet, so many fail to change. I suppose a book could be written about the reasons for failure. I will simply say that part of the problem is that our lives are primarily made up of seconds, minutes, and hours. We live in the present, not in the unknown future of “this year”. We might make ambitious goals for a year or even longer, but these have a way of getting consumed in the demands of everyday life. We can want to lose ten pounds or more, but there is the party this weekend and there will be desserts. “I have to be sociable, don’t I?” The choices we make in smaller units of time affect what happens to longer range goals or resolutions.

My point is not to abandon long-term planning. It is to keep it real. In Matthew six, Jesus tells us to have the long-term plan to collect for yourselves treasures in heaven (6:20 HCSB). But he also understood our strong tendency to worry rather than to trust God. The long-term goal too easily becomes consumed by short-term worries about tomorrow, this week, next month, the rest of the year, and so on. This means that I must trust God to supply my needs for today and tomorrow, so that I can get involved in his long-term goal for me today. I cannot suppose, “I will worry today and trust God tomorrow.” I must trust him today about today and tomorrow.

This holds true about the resolutions we make, hopefully godly resolutions. We accomplish them in the events of the seconds, minutes, and hours of our lives. For example, it is unrealistic to have the nebulous goal of more fellowship with other believers or outreach to unbelievers this year, and not devote time in our everyday lives for it. We need to choose to trust God with our years and invest time in days in doing what is godly, right, and loving. This is more helpful than making resolutions for a year, supposing that in a year we will get them done.

Grace and peace, David

Remember Lot’s Wife! (Part One)

dscn1467 Luke 17:32

The Lord Jesus will suddenly return in power and great glory, and his coming will suddenly end all the normal activities of life—all that most people spend their lives in. When the Lord comes, there will be no escape, and it will be the time when God finally separates the godly from the ungodly. In our verse, Jesus provided an example of someone who was not spiritually prepared for the judgment of God. We know her only as “Lot’s wife”.

“When the time for separation arrived Lot’s wife could not tear herself away from the world. She had always been in it, and had loved it, and delighted in it; and, though associated with a gracious man, when the time came for decision she betrayed her true character. Flight without so much as looking back was demanded of her, but this was too much; she did look back, and thus proved that she had sufficient presumption in her heart to defy God’s command, and risk her all, to give a lingering love-glance at the condemned and guilty world. By that glance she perished… The love of the world is death. Those who cling to sin must perish, be they who they may” (Spurgeon, “Remember Lot’s Wife”, 1879). So then, let us remember Lot’s Wife!

Remember that she was Lot’s wife. She was married to a man, who with all his faults is called a righteous man (2 Peter 2:7). Since she was married to Lot, she had numerous spiritual advantages, yet she failed to profit from them. She had the privilege of being a member of a family that God had chosen and called. Yes, this election and calling were not saving, but they did put her in a position to know the true and living God, when most of the world stumbled around in dark idolatry. For many years, she traveled with Abraham, a man of great faith and to whom God spoke. She was there when Abraham built an altar and called on the name of the Lord. She was there when God acted with his mighty power to deliver Sarah from Pharaoh. She saw God bless their whole family greatly. She knew what God could do!

Yet Lot’s wife failed to make use of those great advantages. She, like the people of Israel of a later day, did not combine these privileges with faith (Hebrews 4:2). She is like many in our day—the wife of a man of faith, the husband of a godly wife, children of believing parents, or parents of children who follow Christ. The Bible only teaches one covenant family in our day—the church, those who follow Christ by faith. Yet to be related to someone in covenant with God is a tremendous spiritual advantage.

She had the benefit of sharing in Lot’s experiences. Some of those experiences were mixed blessings at best. Lot chose the plain of Jordan, but soon he pitched his tent near Sodom (Genesis 13:12), and the next thing we hear of him, he was a resident in Sodom (Genesis 14:12). Beware of walking in close friendship with the world in rebellion against God! You might soon find yourself living their way of life. Yet God remained merciful. Mr. and Mrs. Lot shared in the experience of God helping Uncle Abraham rescue them (Genesis 14:16).

In the midst of Sodom, Lot’s wife still received blessings. She could see her husband’s heartache of soul as he was distressed by the filthy lives of lawless men (2 Peter 2:7). But especially she was in the house the night before judgment fell on Sodom. She saw the angels deliver Lot from his foolish behavior. She heard the solemn warning of judgment. She felt the angel grasp her hand to lead her out of the city.

Sadly, none of God’s blessings helped Lot’s wife. Is God’s blessing helping you? Think of how God has answered prayer for you this year. Did God’s kindness help you to live more for him? May God give us grace to learn from Lot’s wife.

Grace and peace, David

Walking in the Truth

3 John

For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that my children are walking in the truth (3 John 1:3-4 ESV).

In our group reading, we have read (or should have read!) 2 and 3 John ten times. Those who have read it will be aware that the ideas of “walk” and “truth” are important in the letters of John. Here, he takes these two important concepts and joins them together to form a lively picture of what the Christian way of life looks like. What is walking in the truth?

“Truth” is the message of Jesus the Anointed (Messiah or Christ). He was sent by God the Father to make known who God is and to provide the only way that sinful people like us can have our sins forgiven and be right with God. In Christ, God is known, and we can have koinonia (“fellowship” or sharing of life) with God. Truth is essential to John. True Christianity is not formed from our opinions and preferences but from God’s revelation of himself and the way to God in Jesus the Messiah. This is the reason that correct teaching (“doctrine”) matters. Our views must develop out from the Scriptures, instead of trying to find a text that can be stretched in bizarre ways to lend supposed support to human inventions. Therefore, we stress reading and rereading books of the Scripture. As we read and listen carefully, we will hear God’s ideas of reality, and by the Spirit, we will see those ideas and values become ours.

“To walk” means our way of life; it means the attitudes, words and actions that we have and do. In many places in the Scriptures, the Spirit teaches that these can be transformed and conformed to God’s word. Our present practice can be far different and godlier than how we used to live. We are not victims of our circumstances. In Christ, we have power to change. This requires personal choices that are consistent with what the Spirit of God has revealed in the Bible. Yes, I understand fully that you might think that sinful patterns of attitudes, words, and actions are native or natural to you. It feels that way because sin comes from inside you (Mark 7:21-23), as well as being presented to you by others. But in Christ you can make godly choices with the help of the Holy Spirit.

“To walk in the truth” is the practice of seeking to experience the way we live transformed by the truth. God’s message forms new, godly ways in us. An example of this is Paul’s statement in Galatians 2:20. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me (ESV). The apostle said that the reality of his union with Christ in his crucifixion produced a radical change in the way he lived. The bigoted persecutor had become the servant of Christ and so followed him in his way of life. John rejoiced when he saw people walking in the truth. There was no gap between the message of the gospel and how they lived. Dear friends, are we walking in the truth? Do we walk in the truth so that others notice our new way of life?

Grace and peace, David

Encouragement to Approach God

Psalm 55:22

Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved (ESV).

All people everywhere have some sort of affliction, concern, or pressure bearing on them. These burdens weigh us down and cause us to seek relief. We all know the feeling, though the form of our burdens and their severity vary from person to person. It is a rare person indeed who does not feel that his or her burdens are harder or more painful to bear than those of other people. Imagine a group of people discussing their concerns, and you can almost see everyone waving their arms and crying out, “Listen to me! Look at my problems!” As our self-focus increases, our attention to the Second Great Command diminishes. Love your neighbor as yourself (Mark 12:31). It is far too easy to complain, “I need to be loved most! Let me talk! Help me!” We need to face the reality that though we out to carry each other’s burdens (Galatians 6:2 NIV), our own trials, limited natures, and weaknesses combine to leave many suffering under their burdens.

The Lord steps into this situation with an invitation that provides hope.

Today, let’s identify our burdens. What is your burden, or probably more accurately, what are some of your major burdens? It is easy to hear people answer in the following ways.

My burden is my anxiety about some coming event, a change I know is coming. These are sources of many burdens, such as job or even career changes, an impending move to another community, or having one’s closest friends about to move away. Our anxiety can be about making the best choice or filling the empty spots in our lives after the change occurs.
My burden comes from the slander and malice of others. Many times, this burden arises in the workplace, where some people suppose that the way to the top is to walk upon the heads of others. There are others that seem to gain some special delight in making others suffer, and their attacks can come in subtle but painful ways. Gossip might be the weapon of choice, or they simply do petty things that can make life miserable. We know that our Lord faced such aggravations in his earthly ministry, and we ought not to be surprised when we have to endure the same.
My burden is outward troubles, like disappointment in plans and financial losses that lead to more embarrassing pressures. Christ’s people want to honor their commitments to make timely payments, but who hasn’t wondered how they are going to pay that stack of bills on their desk? Jesus warned us against imitating the concerns of worldly people. We should often meditate on Matthew 6:25-34.
My burden is grief. Part of life involves morning over the loss of parents, spouse, siblings, children, and friends. Not all face all of these because of their own early demise, but we might endure bereavement even in our early years. The burden might come from the missing place at the holiday table, or when you think of how you always called someone on Sunday evenings, and they are no longer able to answer your call. Sorrow fills the room and crowds out joy. This is a burden.
My burden is my disease or disability. These might be physical or emotional. Most of us can accept when we can no longer do a particular activity, like play full-court basketball. We console ourselves with thoughts that it is our turn to watch. But think of those whose normal activity is cut short by an accident or the onset of an illness. Their days can be filled with loneliness and sadness, to say nothing of pain and frustration.
My age causes my labor and sorrow. I can’t bend down to get items in the grocery store, and I can’t open the lids of jars when I do get them. Buying groceries, carrying them into my home or apartment, and putting them away leaves me exhausted. Everything seems to take twice as long to do it as it used to. And when it’s done, I must rest twice as long before I can do anything. And I ache. I have pains in places that I didn’t think it was possible to have pains.
My burden is my struggle with sin. Temptation is swirling around me, and I don’t seem to make progress. How long will God tolerate my spiritual failures? Is his friendship strong enough to care about somebody like me?
My burden is lack of hope. If I could know that the Lord will receive me and give me much more than I can ask or imagine, I might feel unburdened. But I daily wrestle with nagging doubts about my election, calling, salvation, and acceptance in God’s family. I fear that my course might end in eternal misery.

You might have another kind of burden that I have not listed. Regardless of your burden, our text is good news! The eternal, unchangeable, sovereign God invites us all to cast our burdens on him. Lay hold of that invitation now, and cast your burdens on him! In our next study on this verse, we will look at the Lord’s promise.

Grace and peace, David

Safe Place

dscn0074 Deuteronomy 33:27a

The eternal God is your refuge, and underneath are the everlasting arms… (NIV).

Life is filled with uncertainty, and many are feeling uncertain now. People across the world either long for change, or have recently experienced great political change, as in Great Britain and the United States. With change comes uncertainty, and people desire a refuge or safe place for their families and themselves. They like to think that a smart plan of action will provide the refuge they crave. For example, some talk of leaving the country or buying gold or getting involved politically. Others will vent by demonstrations, or by ranting and raving, or by listening to others do the same. Some will hide, like one well-known author who decided not to send out any tweets for a while. One the other hand, others will assume that they now have a safe place, because their desired change has come. Although you still hear their uncertainty as they admit that they don’t know what the change will mean for them.

Those who follow the Lord Jesus ought not to walk into the swamp of the supposed safe places of worldly people. We need to apply our faith to whatever uncertainty we presently feel. Our verse reminds us where our true place of safety is. The words of the verse were said as Moses concluded his blessing of the tribes of Israel, God’s old covenant people. He gave this blessing as his own death approached and Israel was about to enter the land. The people were about to experience great change, along with the uncertainty that a new home with new leadership would involve. Moses said that the people of God have a safe place, but that safe place is not a place but a person, the Lord God himself! This is good to know, because we can always have a safe place in the Lord, regardless of our circumstances. God is not only our Protector, and we commonly think and speak that way. God is our Protection. He is our refuge. Let’s ponder this truth. How is the eternal God our safe place?

The Lord is our refuge because of his covenant promises to us. The Lord never lies (Titus 1:2). We can rely on his word to forgive us (Hebrews 8:12) and to not forsake us (Hebrews 13:5). In Christ, we have a new and better covenant that is established by our Great High Priest’s once and forever sacrifice of himself for us. So then, we can be confident that he will be our safe place.
The Lord is our refuge because of his perfections. God is holy or set apart from sin and far above all he created. He is sovereign, all-powerful, eternal and unchanging, all-wise and all-knowing, everywhere present, and fully self-sufficient. God is also love, good, patient, compassionate, and faithful. All that he is provides absolute safety for those who draw near to him by faith in Christ.
The Lord is our refuge because of his presence. God is with us. The great promise of the Lord Christ before he ascended to heaven is that he would always be with us to the end of the age (Matthew 28:20). The Holy Spirit makes Christ’s presence real to his people. With the Lord of all with us, we can be confident during every change he walks with us.
The Lord is our refuge because of his providence. The events of life, however distressing from our vantage point, are under his control. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord (Romans 8:38-39 NIV).

My friends, let us trust in the Lord. We have every reason to approach the changes around us with confidence, because our hope is not in circumstances but the living God.

Grace and peace, David