Christ – Page 2 – The Words Of David C. Frampton

Our Great Priest (Part One)

Hebrews 10:21

In human history only a few people have been called “the Great”. For example, there was Alexander the Great, who conquered a large portion of the world by the time he was thirty-three. Or think of Charles the Great, often called Charlemagne, who formed a strong empire in medieval Europe in the midst of the fractured states of his time. However, as one studies these great people, he finds out that that their greatness lasted only a short time, and their heirs could not hold their empires together or lost the vision of the “great one”.

In our text, the Holy Spirit wants us to see one who is truly great—our Lord Jesus Christ. And in particular in this verse, he glorifies Christ by calling him the great priest over the house of God. So then, as we think about what God is telling us here, we should think about what is meant by “a great priest” and the sphere of his ministry, “over the house of God”, and then the practical importance of this doctrine to us.

We must stay focused on the Spirit’s purpose. He is telling us who Jesus is in order that we will live as we ought to. So note carefully the Spirit’s method. He first reminds us of two important possessions of every believer—confidence to enter the Most Holy Place and our Great Priest—and then he sets forth a number of ways that we ought to live, since these things are so. Therefore, if we are to live as we ought, we need a clear understanding of what it means to have Jesus as our great high priest. This is important, because it is at this point that many fail. They begin with Christ, but then they promptly forget him as they seek to follow him.

For example, there are some who say, “You must go to Jesus for justification, but then Jesus will take you by the hand back to Moses for sanctification.” That is nonsense. If the law of Moses cannot justify, what makes someone think it can sanctify?

Why is Jesus called a great priest? Our Lord is called a great priest because of his dignity as the eternal Son of God. His greatness flows in part from his divine being and glory (Hebrews 1:2-3a). His greatness as God demands that he should be worshipped as Son of God (Hebrews 1:5-9). When you worship, do you approach the Lord Jesus as the glorious Son of God?

Our Lord is called a great priest because of the unique worth of the sacrifice he offered. His sacrifice is identified as “by the blood of Jesus” or by his own blood” (Hebrews 9:12). Compare also the statements made in 9:14, 25-26; 10:10. His sacrifice is praised on account of its efficacy (the power to produce effects or results). What did Jesus accomplish on the cross? Consider Hebrews 9:12, 14, 26b; 10:10, 14). Think about shopping for a car. You might talk with a salesperson, who discusses the car and a possible purchase price. But all that talk is mere information. In order to purchase the car at that price, the sales manager or officer of the establishment must agree to the price. Then the contract is effective. Jesus was not a mere salesman. As great priest he put the contract, the new covenant, into effect by the offering of himself. This happened by his sacrifice, Jesus turned God’s wrath away from us (Rm 3:25). By his death, Jesus reconciled us to God (Romans 5:10) Any counselor can tell you how exceedingly difficult it is to restore a marriage, because the husband and the wife become alienated from each other. Most marriage problems can be easily solved, if, and this is a big if, their estranged attitudes can be brought back together. Jesus has actually brought God and believers together. “The greatness of Christ’s priesthood will never appear so fully, as when the whole virtue of his sacrifice shall be seen, when all the heirs that his blood has bought shall appear together, and all the glory and the possessors thereof” (Works of Traill, Vol. 3, p. 247; cf. Revelation 5:9-11).

Our Lord is called a great priest because of the supreme glory to which he has been exalted. Consider the contrast with the priests of the law covenant. They were always restless and active; their work was never done, because they offered a sacrifice unable to satisfy God. But Christ’s work is completed in one, supreme offering of himself. And since his sacrifice is complete, perfect, and acceptable and satisfying to God, he is able to sit in God’s presence. 1:3b; 8:1 Christ now waits for the time appointed by the Father for the final subjection of his already defeated enemies (10:13).

Our Lord is called a great priest because of the power and efficacy of his office.

He is able to help his people (2:14-18).
He continually intercedes for his people on the basis of his finished work, and this guarantees the ultimate salvation of his people (7:18-25).
He has a better covenant, of which he is the mediator, for his people (8:6; 9:15).
He will bring full salvation to his people (9:27-28).

Follower of Jesus, mediate on these truths, with the help of the Holy Spirit. Pray that he would give you a fresh sense of the greatness of your Redeemer and Lord.

Grace and peace, David

Ready and Engaged

Romans 12:3-8

Although Sunday is Valentine’s Day, this article is not about desiring marriage and committing to marry someone. Instead, it is about us, brothers and sisters in Jesus Christ, and the relationship of love that we ought to have with the Lord and each other. On Thursday of this week, Sharon and I were able to attend a public rehearsal of the Philadelphia Orchestra through the generosity of a brother in Christ. The conductor was Vladimir Jurowski, and the orchestra practiced Symphony No. 10 by Miaskovsky and Taras Bulba by Janacek. We enjoyed the performance very much, though it was only a rehearsal. The music was dynamic, stimulating, and pleasing.

As I watched the rehearsal, I noticed how intently involved the conductor and every member of the orchestra was in this run through. When they played, they played with emotion. They gave themselves to the music. Not everyone was playing at the same time, but even when they were waiting, they were emotionally involved in the music. Their eyes were on the conductor and each wave of his baton or hand, summoning louder or softer sound, guiding the tempo, and drawing forth the impact that he desired the music to have. They were not distracted. When they had opportunity, they would make notes on their copy of the score. They would ask questions of the conductor. Since this was a practice, the conductor would occasionally halt the orchestra, make a couple comments, and then start fresh. One time, someone made a glaring mistake, apparent to the conductor and everyone in the orchestra, I guess. The conductor stopped them, and the person said, “My bad.” And the conductor replied, “Yes, your bad.” But then they resumed the practice. The error was corrected, and they continued. All were working together to achieve a beautiful presentation.

This made me think of Christ’s people the church. He is the composer, the conductor, and the giver of each one’s abilities and gifts by the Holy Spirit. He is directing his church in a presentation of the gospel story of God’s glory in Jesus Christ. He wants this “symphony” to show God’s surpassing brilliance and ultimate worth to the whole universe. He sends his Spirit to breathe upon us that we might be able to let our lights shine for the glory of the Father. Christ works in and through us to make this production succeed.

But he also works “with us”. Each one is responsible and significant. The cello players in the orchestra did not become disinterested and careless when the horns took the lead. A couple times the lead violinist was the brief centerpiece, but all others kept involved. Oh that the church was also ready and engaged. Yet how often individual members wander off to please themselves, forgetting their fellow members—and worse, Christ, the head of the body! How often we all fail. We are not ready to do our part or emotionally engaged in what is happening. We want rest and personal pleasure, instead of denying ourselves to follow the Lord (Mark 8:34). We’re not into the “song”, whether it is worship, reading the word, prayer, serving one another in love, or spreading the word. We need to admit, “My bad”, receive the Lord’s rebuke, and get involved in our heavenly calling afresh.

Listen my friends, the Lord knows who and what you are; he knows everything about you! Yet his grace to you and desire for you is always new. The Lord Jesus wants to work with each and every one of us for the glory of God. My plea is that we are all ready and engaged. Read our opening text from Romans and meditate upon it. Think about how you are in Christ and so part of the body, and your resultant obligations to the Lord and to your brothers and sisters. Consider how you have gifts that are needed by all and be intent in using them. Be ready and engaged.

Grace and peace, David

Christ, the Holy Spirit, and the new covenant people

The Lord Jesus Christ is the spring (John 7:37-39; Romans 5:17) from which the

Spirit flows to us. He is the Word from which all grace comes. The law or old covenant was God’s promise through types and shadows pointing to Christ of greater grace that would come when Christ came and made his dwelling among people (John 1:14-16). In Christ the old way of the written code is replaced by the new way of the Spirit (Romans 7:6).

Christ the Word is God’s final revelation (Hebrews 1:1-2). The Spirit took from that full revelation and made Christ known through the teaching of the apostles (John 16:14-15). Jesus is also the Water of life; by faith in him we have a continual supply of the Spirit to make us overflow with the love of God in Christ. He puts Christ-consistent desires in us to tell the good news, to look on others with kindness and compassion, to cheer up the lonely and grieving, to seek to liberate people from oppressive sins, etc.

The Spirit gives us grace from Christ. Here are some suggestions about how he provides us with his help.

As the Spirit develops holiness of life in a believer, he tells them that Christ is raised and ascended and they in him, and so they ought to have their hearts and minds set on things above, not on earthly things (Colossians 3:1-4).
When a believer faces the challenges of hollow and deceptive philosophy, which depends on human tradition and the basic things of this old creation, the Spirit reminds that in Christ are all the treasures of wisdom and knowledge (Colossians 2:3) and that we have fullness in Christ (Colossians 2:9-10).
When a struggling Christian wonders how they can give with contentment for the benefit of others and the spread of the gospel, the Spirit tells him or her that “I can do all this through him who gives me strength” (Philippians 4:13).
When we have sinned and feel the threatening of a guilty conscience, the Sprit reminds us that we have an advocate, Jesus Christ the righteous one (1 John 2:1).
When we would experience fellowship or friendship with God, the Spirit pours out the love of God that is in Jesus Christ our Lord (Romans 5:5).

May the Spirit of God make the presence of Jesus our Lord powerful in your life this week!

Grace and peace, David