The Rich Young Ruler (Part Four)

Luke 18:18-30

Seeing that he became sad, Jesus said, “How hard it is for those who have wealth to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” Those who heard this asked, “Then who can be saved?” He replied, “What is impossible with man is possible with God (18:24-27 CSB).

Jesus presented to all the necessity of God’s grace.

He illustrated how hard it is let go of an idol of the heart. The camel was the largest land animal of the area. The eye of a needle is a tiny opening. It is totally impossible for a large camel to pass through such a small opening! Jesus wanted everyone to understand that salvation is totally impossible through human effort, works, or merit. Since we are all so filled with pride in ourselves, we need to hear this over and over and over again. We cannot save ourselves!

Observe how Christ enlarged everyone’s understanding. To inherit eternal life or to have treasure in heaven is equivalent to entering the kingdom of God. The people of his time thought that riches were a sign of God’s favor. “If God loves anyone, he must love the rich! Look at all the wealth he gives them!” Jesus shocked everyone by declaring that riches are far from a sign of God’s favor and acceptance. In fact, it is impossible for the rich man idolizing and trusting in his riches to be saved. Certainly, people of God’s Word ought to know this. Psalm 73 wrestles through the problem of why the righteous suffer, while the wicked live affluently. King Ahab (among many others) had wealth, but he was far from God and an oppressor.

Those listening were stunned, and they ask, “Who then can be saved?” Notice that they understood that being saved was equivalent to entering the kingdom of God or having treasure in heaven or inheriting eternal life. They all mean the same thing. Consider what Jesus said to Nicodemus. Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again” (John 3:3 NIV). As Jesus went on to teach, this is the action of the Holy Spirit, far beyond human power.

Jesus taught the total necessity of God’s saving grace. It is impossible for a rich ruler or any other person to do anything to earn eternal life. No one can save himself or herself! Is there any hope for anyone? The good news is that what is impossible for all people everywhere is very possible for God. At this point Jesus does not explain to the crowd how God saves people. He merely points them to God. People must become God-focused in their thoughts and ideas. Jesus decided to drive this one point home with great emphasis. In the next section, we see that he took the Twelve aside to explain God’s way of salvation in more detail. That way is through the cross of Jesus Christ.

Do you realize your complete need of God, if you are to have any hope at all of salvation? Christ’s offer of eternal life is clear. “Come, follow me.” Why not change your mind about whatever has a hold on you and cry out to God through Christ, relying totally on him to give you eternal life and treasure in heaven? Your hope is not found in you at all. It is found in Christ alone.

Grace and peace, David

A Door of Hope (Part One)

Hosea 2:14-23

Therefore I am now going to allure her; I will lead her into the wilderness and speak tenderly to her. There I will give her back her vineyards, and will make the Valley of Achor a door of hope. There she will respond as in the days of her youth, as in the day she came up out of Egypt (2:14-15 NIV).

Previously in God’s always relevant Word, we read how God announced judgment on Israel for falling away from the Lord. It looked like Israel was finished! What hope could there be for those who turn their backs on the living God? What hope is there for those whom God threatens to punish? Some would write off America and other western nations as beyond hope. But is that so? What passage of Scripture can they appeal to? Doesn’t the Bible and church history present the darkest scenes of human hopelessness as the best opportunities for God to show his power?

The message of the Bible is a message of good news for the undeserving. God speaks of confident anticipation and of free and full forgiveness for the darkest sins. When all seems beyond hope, God is able to do immeasurably more than all we ask or imagine (Ephesians 3:20 NIV). God gives hope to the hopeless, joy to the grief-stricken, and peace to those torn apart by strife. The Lord is the God of new life and fresh vitality. And when he gives new life, it is a better life than previously known.

The Lord points to a new beginning (2:14-15). The key idea is unexpected and unmerited favor. God had just announced a just judgment upon Israel. She would be ruined! And now he speaks of leading her into the desert. How much worse could it get?

  • Biblically speaking, the desert has been a place of hope for God’s people. In the desert God formed Israel into a nation. In the desert, John the Baptist preached repentance and pointed people to Jesus, the Lamb of God. In the desert places of your life, the living God can speak tenderly to you (cf. Psalm 119:71). If you’re in a dark place now, look around with the eyes of faith and see the rays of hope breaking through the clouds.
  • God promises to reverse Israel’s fortunes. The destroyed vineyards (2:12) would be restored. The Valley of Achor, “Trouble”, which was always a dark memory because of Achan’s sin at Jericho, would become a door of hope. When you’re at the end of your rope, you’re at the place where God is able to untangle the knots in your life.

Sometimes God’s people go down into the “valley of trouble”, but in free grace God can open a door of hope unexpectedly before them. And when we walk through that open door, we have new opportunities to serve and enjoy the Lord. Remember Psalm 43:5: Why, my soul, are you so dejected? Why are you in such turmoil? Put your hope in God, for I will still praise him, my Savior and my God (CSB).

The Lord foretells coming days of joy and celebration. Israel would sing to the Lord again, as she did at the Red Sea (Exodus 15:1-21). The lost song can be restored. This is very important. Yes, we can mess up our lives because of our sins, especially the sins of unbelief and the lack of thankfulness and worship. But God gives overflowing grace. Get off the performance treadmill, follow the Lord in faith, and rejoice in him anew!

God’s people sing when God makes us glad because of his salvation (Revelation 15:1-4). Has the Lord been gracious to you? Do you have good reasons to sing his praises? Yes, you do when you remember his saving, redeeming, matchless grace in the Lord Jesus Christ.

Grace and peace, David

The Appointment Elijah Did Not Keep (Part Three)

2 Kings 2:1-14

Elisha then picked up Elijah’s cloak that had fallen from him and went back and stood on the bank of the Jordan. He took the cloak that had fallen from Elijah and struck the water with it. “Where now is the Lord, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over (2:13-14 NIV).

Let us think on the hope of the believer. Elijah’s exit from earth is a reminder that there is life beyond the present world of our experience. How much of our lives is involved in the struggle to provide ourselves with food, clothing, shelter and security! How easy it is to become caught up in the pursuit of these things! So don’t worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For the Gentiles eagerly seek all these things, and your heavenly Father knows that you need them (Matthew 6:31-32 CSB).

Elijah’s visible transfer to glory by a whirlwind is a call for us to set our minds on things above. This life is not all. There is a heaven to gain and a hell to avoid! Let us then become heavenly-minded. Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory (Colossians 3:1-4 NIV).

Elijah’s exit from earth is a reminder that not all believers will die. We should be looking for the Lord Christ to return. And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed (Titus 2:12-13 NLT). Though many saints have died already, some will be alive when Jesus comes again. The dead in Christ will rise to life and those still alive will be changed without dying. Both groups will enjoy the glory of the Lord together. Read 1 Thessalonians 4:13-18; 1 Corinthians 15:50-54.

Yet, at the same time, we must remember the continuing power of the living God. When people are facing cataract surgery, their surgeon might give them the option of correcting one eye for distance, and one eye for closeup. This avoids, at least for a time, the need to wear “drug store glasses” for reading. It is common as we age to think more about eternity than we did when we were young. Few can keep one eye on the future and another on the present. We all need to be heavenly-minded, as well as continuing to think about serving the Lord in our generation.

Elisha had made a request of Elijah before he was taken away. He asked for a double portion of Elijah’s spirit. Observe that Elisha asked before Elijah went to heaven. The Bible never once tells us to pray to departed saints. If you would ask the saints for anything, ask them while they set in worship and fellowship with you now. His request signified his desire for inheritance. The oldest son was to receive a double portion (Deuteronomy 21:17). The son in the ministry (Elisha) asked his father in the ministry (Elijah) for this inheritance. Elisha’s concern was to be equipped for ongoing usefulness. God answered this prayer.

Then came the great moment. Was God still able to act in human history? Too many people focus on God’s servant instead of God. They think that there is something special in the man. How they will become excited about a famous pastor or well-known Bible teacher! There is too much of a lust for superstars in our time. But what happens when the big man is gone? Elisha directed his attention in the right direction. There was no prayer for Elijah to help him. No, he called upon the LORD, the God of Elijah.

I have good news for you today. The LORD, the God of Elijah, is still in charge of all things today. Many good men have come and gone since the time of Elijah and Elisha: Peter and Paul, Augustine, Luther, Calvin, Owen, Flavel, Bunyan, Whitefield, Edwards, Spurgeon and Lloyd-Jones to name only a few. But the living God still has all his power today.

You do not need to roll up your coats to strike a river, sons and daughters of God, but you should lift up holy hands in prayer. The Spirit of God lives within us, Christ our mediator sits at the right hand of the Father to intercede for us, and the Father loves us with an everlasting love. Up, up, let us rise and call upon the name of the living God. Let us trust him to work in our time, and let us praise his name!

Grace and peace, David

Elijah’s Greatest Challenge (Part Three)

1 Kings 17:17-24

Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord from your mouth is the truth” (17:24 NIV).

Elijah found himself in a situation that no one had previously confronted. God had promised to provide for him through a widow and her flour and oil. But the widow’s son died unexpectedly. She blamed him for her son’s death, and it appeared that God’s promise had miscarried. Did the true God only give the Gentile woman an illusion of hope? How could he demonstrate that God was worthy of her trust? What could Elijah do or even say? Could the dead be raised? His response provides a helpful pattern for us. Elijah prayed effectively.

  • It was a fervent prayer, for “he cried out to the Lord”. The typical “church prayers” (Sunday service or small group) very rarely are spoken passionately. They are lukewarm, boring, and impersonal. People get more excited about junk mail or telemarketer calls than praying to the true and living God!
  • It was a personal prayer. He addressed his God—“O Lord my God”. He knew God, for he had waited on the Lord for daily provision. He knew that God understood his condition and believed that God cared about the widow and him. In contrast, “church prayers” seem like a phone call to some unknown person at a utility company. “With whom am I speaking?”
  • It was a bold prayer—“have you brought tragedy…?” Elijah didn’t whitewash the tragedy to appear reverent. He talked with the Lord in the hideous pain of the loss of the widow’s son. Why pray this way? Because God wants us to be real with him.
  • It was importunate prayer: “three times”. Some mistakenly suppose that prayer is a once spoken request, like the less they pray the more faith they’re supposed to have. Such wrong ideas come from a misunderstanding of Matthew 6:7, which they suppose “excuses” them from wrestling with God in prayer (cf. Colossians 4:12). Yet Jesus himself prayed repeatedly!
  • It was a specific prayer: “let this boy’s life return to him!” He didn’t pray glib, trite, vague requests. He asked for something precise. God wants us to pray this way.

Elijah received a miraculous answer. The means was the prayer of faith. By faith… Women received their dead, raised to life again (Hebrews 11:33-35). Elijah had the same faith Abraham did—that God could raise the dead (cf. Hebrews 11:17-19). This is the same faith that every believer has—faith that God can and will raise the dead. He had the great faith to trust God for what had never happened before. Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know (Jeremiah 33:3 NASB). Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen (Ephesians 3:20-21 NIV).

The cause was solely the power of God. Elijah’s faith by itself did nothing, but he had faith in the One who was, is and always will be All-powerful (cf. Acts 26:6-8). This exercise of faith showed the truth of God’s word (17:24). It showed he was really God’s prophet. It led the widow to a greater faith in the Lord.

With an ending like the one in this passage, it is easy to see the truth of Romans 8:28. But we must remember what the all things are which Paul includes in that reference. Read Romans 8:31-39 very carefully. Is your confidence in the living God who has all things under his control?

Are you worshipping the Sovereign God? Are you giving glory to him? “The whole life of a Christian should be nothing but praises and thanks to God; we should neither eat nor drink nor sleep, but eat to God and sleep to God and work to God and talk to God, do all to his glory and praise” (Sibbes).

Grace and peace, David

Elijah’s Greatest Challenge (Part Three)

1 Kings 17:17-24

Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord from your mouth is the truth” (17:24 NIV).

Elijah found himself in a situation that no one had previously confronted. God had promised to provide for him through a widow and her flour and oil. But the widow’s son died unexpectedly. She blamed him for her son’s death, and it appeared that God’s promise had miscarried. Did the true God only give the Gentile woman an illusion of hope? How could he demonstrate that God was worthy of her trust? What could Elijah do or even say? Could the dead be raised? His response provides a helpful pattern for us. Elijah prayed effectively.

  • It was a fervent prayer, for “he cried out to the Lord”. The typical “church prayers” (Sunday service or small group) very rarely are spoken passionately. They are lukewarm, boring, and impersonal. People get more excited about junk mail or telemarketer calls than praying to the true and living God!
  • It was a personal prayer. He addressed his God—“O Lord my God”. He knew God, for he had waited on the Lord for daily provision. He knew that God understood his condition and believed that God cared about the widow and him. In contrast, “church prayers” seem like a phone call to some unknown person at a utility company. “With whom am I speaking?”
  • It was a bold prayer—“have you brought tragedy…?” Elijah didn’t whitewash the tragedy to appear reverent. He talked with the Lord in the hideous pain of the loss of the widow’s son. Why pray this way? Because God wants us to be real with him.
  • It was importunate prayer: “three times”. Some mistakenly suppose that prayer is a once spoken request, like the less they pray the more faith they’re supposed to have. Such wrong ideas come from a misunderstanding of Matthew 6:7, which they suppose “excuses” them from wrestling with God in prayer (cf. Colossians 4:12). Yet Jesus himself prayed repeatedly!
  • It was a specific prayer: “let this boy’s life return to him!” He didn’t pray glib, trite, vague requests. He asked for something precise. God wants us to pray this way.

Elijah received a miraculous answer. The means was the prayer of faith. By faith… Women received their dead, raised to life again (Hebrews 11:33-35). Elijah had the same faith Abraham did—that God could raise the dead (cf. Hebrews 11:17-19). This is the same faith that every believer has—faith that God can and will raise the dead. He had the great faith to trust God for what had never happened before. Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know (Jeremiah 33:3 NASB). Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen (Ephesians 3:20-21 NIV).

The cause was solely the power of God. Elijah’s faith by itself did nothing, but he had faith in the One who was, is and always will be All-powerful (cf. Acts 26:6-8). This exercise of faith showed the truth of God’s word (17:24). It showed he was really God’s prophet. It led the widow to a greater faith in the Lord.

With an ending like the one in this passage, it is easy to see the truth of Romans 8:28. But we must remember what the all things are which Paul includes in that reference. Read Romans 8:31-39 very carefully. Is your confidence in the living God who has all things under his control?

Are you worshipping the Sovereign God? Are you giving glory to him? “The whole life of a Christian should be nothing but praises and thanks to God; we should neither eat nor drink nor sleep, but eat to God and sleep to God and work to God and talk to God, do all to his glory and praise” (Sibbes).

Grace and peace, David

Building a Supernatural Focus

Recently, in our local assembly, we heard a message from 2 Kings 6 about the presence of God with his people. The idea was to live with an awareness of the supernatural during this year. God is with us, and we ought to act consistent with that reality. A couple days later, I was asked to lead our small group study. Usually, there are questions connected with the Sunday message. But since there were none, I developed what followers. Look at each of the points below as “feeder streams” into the large stream of our comprehension of the presence of Almighty God with us.

Since we have faith in the true and living God, the people of God ought to look at life from the perspective of living in the presence of the Almighty, Sovereign Lord. Christ with us by the Spirit is one of the core realities of being a member of the new covenant people. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age (Matthew 28:20). God is with us (Hebrews 13:5)!

How can we build a supernatural outlook more consistently into our way of life?

  • Set our minds on heavenly matters. This is the idea of Paul’s “heavenly thesis statement”. Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory (Colossians 3:1-4 NIV). Add to this the spiritual investment advice that Jesus gave us (Matthew 6:19-21).
  • Invest time in prayer with our Father in heaven. Unlike the worldly-minded person that “spends time”, children of the heavenly Father ought to invest time. We should be in a continual conversation with our God. Devote yourselves to prayer, being watchful and thankful (Colossians 4:2)
  • Live in the awareness that true Christianity is supernatural. It only happens as God is at work in us. Every part of the walk of faith requires God’s all-powerful activity in us. God made us alive when we were totally helpless, spiritually dead.  But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved (Ephesians 2:4-5 NIV). To experience God’s love in Christ requires the supernatural activity of the Holy Spirit. For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God (Ephesians 3:14-19 ESV). Since we encounter spiritual opposition, we must rely on the Lord’s amazing power. Finally, be strong in the Lord and in the strength of His might (Ephesians 6:10 NASB)
  • Develop a walk in Christ by the Holy Spirit. Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving (Colossians 2:6-7 ESV; cf. Galatians 5:15-26; John 15:5). Our way of life is joined to an ongoing experience of Jesus Christ as Lord. He is the one who rules over everything for our benefit. We live in his kingdom (Colossians 1:13). As we connect with him, his presence and power change us. If we lose connection, we lose the ability to grow and flourish.
  • Read the Bible as it is, a book through which God acts powerfully. And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men, but as what it really is, the word of God, which is at work in you believers (1 Thessalonians 2:13 ESV). When we read the Bible, we must remember that it is the very word of God, the voice of the Lord God speaking to us. This word is used by the Spirit to change and to transform us (Romans 1:16; Hebrews 4:12; 1 Peter 1:23).
  • Remember that we live in relationship with God, who is supernatural. Our fellowship or sharing of life is a vital connection with the living God. What we have seen and heard we also declare to you, so that you may also have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ (1 John 1:3 CSB; cf. 1 Corinthians 1:9; 2 Corinthians 13:14).
  • Expect God to work in our lives and in our local assemblies. Listen to the apostle Paul describe his way of ministry. To this end I strenuously contend with all the energy Christ so powerfully works in me (Colossians 1:29 NIV). It all happened as Christ worked in and through him. This is the way ahead for our churches (Acts 2:47; 4:31; 9:31; Romans 15:13; 2 Timothy 2:10; 1 Peter 5:5-7). We don’t need more or better programs, buildings, and church staff. We do need the presence and power of the Lord Christ acting in us.

So then, let’s take each of these and build them into our daily outlook and way of life. Taken together, they will help us build a supernatural focus this year.

Grace and peace, David

The Church at Prayer (Part Two)

Acts 4:29-31

And now, Lord, consider their threats, and grant that your servants may speak your word with all boldness, while you stretch out your hand for healing, and signs and wonders are performed through the name of your holy servant Jesus.” When they had prayed, the place where they were assembled was shaken, and they were all filled with the Holy Spirit and began to speak the word of God boldly (CSB).

Our subject is the church at prayer, specifically during a time of crisis. The church is in a crisis time now across the world. Western churches are just beginning to wake up to the attacks from the spiritual forces of evil and evil people. The Lord Jesus taught his followers to be ready for such times. In the report of Peter and John to their church about the threats made against them, we see the first response that Christ’s church ought to give.

After humbling themselves before God and praising him for his sovereignty, they made specific requests (4:29-30). They prayed for the spiritual strengthening of the church. Notice that they did not ask for God to act against their enemies. Vengeance belongs to the Lord (Romans 12:17-21), and we ought to leave God’s acts to his sovereign will. In a time of crisis, we need to make sure that our hearts are in tune with God’s interests and ready to serve him and others.

Their primary concern, as expressed in this prayer, was the kingdom of God. We need to focus on the cause of God rather than our own ease. This is difficult for a people who live in a culture that constantly lusts for personal pleasure. They knew that their mission was to spread the good news of Jesus the Messiah. So, they asked accordingly. We do well when we stop to consider what God wants us to do in situations, before we get revved up in our own desires. To put it this way, they kept focused on the vision for a great witness. Prayer for God’s help is an essential part of effective witness. We cannot be bold apart from his almighty power.

They prayed for a continued work of God’s power. What? One miracle provoked such antagonism (Acts 3:6-11; 4:7) and they ask for another? But they were interested first of all in God’s honor. The contemporary church wants to make it easier for people to believe, and in its wimpy ways it has abandoned the honor of God as God. Not so the early church. We should seek more of what the Lord is able to do. Call to me and I will answer you and tell you great and unsearchable things you do not know (Jeremiah 33:3 NIV; cf. Ephesians 3:20).

What was the result of their prayer (4:31)? God manifested his power by a physical phenomenon. He shook the room in which they met. This cannot be explained psychologically. This was a miracle, a direct act of Almighty God to assure the early church of his power. Those who want to rid the Bible of the supernatural often misread the text or deliberately change it. The God who made the world and who controls history can easily shake a building. “It is nothing else than a token of the presence of God” (Calvin).

God gave spiritual benefits. They were all filled with the Holy Spirit. Let’s think through what is meant by the filling of the Spirit?

  • What is the primary new covenant ministry of the Holy Spirit? The exaltation of Jesus Christ (John 16:14).
  • What is a Christian? He or she is a person who has experienced the glory of God in the face of Jesus Christ (2 Corinthians 4:6; 1 Peter 1:8).
  • So then, what is it to be filled with the Holy Spirit? It is to have the glory of God in Christ as the greatest reality in the world! Acts 7:55-56.

The filling of the Spirit produced boldness in witness. This is one of the great needs of the church in our time. As the world presses against us with mockery, threats, and persecution, we need to press back with bold witness. Let’s focus on the glory of our Redeemer, Jesus Christ, and by the Spirit boldly tell all people of salvation and acceptance with God in him.

Grace and peace, David

Reunion

Genesis 46:28-30

Now Jacob sent Judah ahead of him to Joseph to get directions to Goshen. When they arrived in the region of Goshen, Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph appeared before him, he threw his arms around his father and wept for a long time. Israel said to Joseph, “Now I am ready to die, since I have seen for myself that you are still alive” (NIV).

We have seen God’s power at work many times in the life of Joseph. God spoke to Joseph through dreams, enabled him to interpret dreams, protected him from death a couple times, and helped him to endure terrible suffering and the near loss of hope. God also raised him from slavery and imprisonment to become the second in command in the kingdom of Egypt. In this section, we see God at work in a different way.

This incident is one of those times in the Scriptures when faith became sight, when hope received its fulfillment. Events of this type are recorded in the Bible for our encouragement, in order that we may have hope. For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope (Romans 15:4 NIV). Another example would be when the disciples saw Jesus risen from the dead. Let us remember that all Scripture is useful for training in righteousness. Instead of running to the Psalms automatically in your troubles, it might be to your profit to meditate on the historical parts of the Scriptures when you are depressed or discouraged. Think on what God has done for his people in the past and what he is able to do for you.

Jacob and the son he thought was dead had a happy reunion. Here is the mutual love of a godly father and his son for each other. The Holy Spirit shows the reality of these people. They were not wind-up, super-spiritual dolls. They had strong affections just as we do. God approves of such displays of love. Think of the reception of the lost son (cf. Luke 15:20). It is very manly and good to express love for one’s family like they did. There is a strange idea that has been circulating for many years: “Big boys don’t cry.” Perhaps boys don’t, for big boys often have mistaken notions of maturity. But godly men cry when it is appropriate (John 11:35; Philippians 3:18; Psalm 126:5-6).

Jacob acquiesced to what God had done: “Now I am ready to die….” He had seen the fulfillment of a dream. His dearly loved son is alive! God’s word has been proved true! Consider Simeon’s joy at seeing the infant Messiah (Luke 2:28-32).

Yet again, Jacob was mistaken in a way. He was ready to die, but it was not yet his time. In fact, Jacob still had 17 years to live (cf. 47:28). Over the years of being a pastor, I have seen many people live much longer than what the medical professionals thought possible. It is good to be ready to face the Lord, but we cannot determine that any particular event (except salvation) makes us ready. So then, don’t quit too soon! You don’t know what job the Lord might yet have for you to do for him. Old age brings a decline in strength, but it adds the benefit of vast life experience. Use what God gives you for his glory.

Grace and peace, David

The Glorious Acts of the Lord

dscn31252 Chronicles 20:22-25

As we think about the walk of faith, we want to see continual improvement in a person like Jehoshaphat. We expect people to have some struggles of faith early on in their spiritual life or during a time of crisis. We also expect them to finish well. When I think of finishing well, I seem to hear the voice of my high school cross-country coach yelling to us, “Kick it in! Kick it in!” However, like cross-country races, we do not always kick it in. We want to rest before the race is over. We want to think that because we have climbed one mountain, the journey is complete. The story of Jehoshaphat urges us to persevere in obedient faith to the end of our journey. When the cross-country race was occurring, the only thing our coach could do was to encourage us to run faster. In this section, we see that the Lord did much more than offer encouragement. He acted to provide clear evidence of his protection and provision for his people.

The Lord defeated the enemy (20:22-24). God used an unexplained method. Whatever to “set ambushes” means, it was some action by God to turn the invaders against themselves. The Lord has many weapons in his arsenal to use against his enemies. At times, he might use angels, and at other times, victory might come through environmental means. In this case, the Lord somehow threw them into a panic, and they began to kill each other until everyone was dead.

God doesn’t need our wisdom or strength for victory. He simply calls us to depend on him to bring the victory as he wills.

The Lord achieved total victory. He delivered the remnant of the southern kingdom of Judah when all seemed hopeless. This was part of his plan of salvation, leading up to the time that Jesus the Messiah would come. So, it was important in the history of salvation, just like the exodus from Egypt, the conquest of the Promised Land, and similar victories through Gideon, Samson, Samuel and David. God achieved our salvation in real history. Without acts like this, Jesus would not have come, because the line of the Messiah would have perished.

The victory serves a signpost, pointing from that time to other victories by the Lord. We can think of the victory at the cross (Colossians 2:13-15). We should also think of another future victory when King Jesus comes again (Revelation 19:11-21).

The Lord provided great riches. So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it (20:25 NIV)

The plunder left by the defeated army was of three kinds: equipment, clothing, and valuables (gold, silver, copper and jewelry). Besides the loss of the enemy army, which crushed those other nations, Judah was strengthened by gaining the weapons of war, which are only produced at great cost. Think of the billions we spend yearly on our military. It would take years for those nations to overcome such economic loss. The clothing and the valuables would create a tremendous economic upturn for Judah. The Lord lifted them up above their neighbors. Used wisely, it would have made Judah dominant economically for a long time. They also should have remembered the underlying covenant relationship with the utterly wealthy God, who gives people wealth (Deuteronomy 18:11-20).

Has the Lord Jesus provided for us in his victory at the cross? Yes, he has (Ephesians 4:7-16). Then we should make wise investments of the gifts he has given to the church for its growth. The question is not, “Are you attending church?” Simply attending church and going your own merry way squanders the wealth of the cross. Are you involved with a group of believers, of gospel partners, to see others become worshipers of the Lord God? Please read the passage from Ephesians just referenced and think about the contributions you are supposed to make to the cause of God and truth. More on that Ephesians passage another time.

Grace and peace, David

Meeting God

IMG_0977Genesis 1:1-31

June traditionally has been the great month for weddings, which means it is also the time for anniversaries. This means it is a season when we see family members that we haven’t seen for a while. At these gatherings we also meet people that we’ve never met. I suppose everyone has had the experience of sitting at a table at a party where you didn’t know have the people. This means that we have the opportunity to expand our circle of friends, even if it is only for the afternoon or evening.

Usually, people share some general information about themselves: their names, where they live, their occupation, how they know those being honored, etc. However, when the exchanging of information is done and those who are adept at conversation have others participating, we know that we know little about the other people, except for a list of facts. We have not shared life with them, and so we don’t know who they really are.

In religious circles, people assume that they can know God by learning a list of facts about it. This happens in many ways: in Sunday school or catechism classes, in Vacation Bible School, or if one’s parents were especially devoted to God, by their parents’ kind instruction. When they mature, it is easy to continue the trend by reading books that give more lists of facts about God with philosophical discussion about those facts; namely, theology books.

The true and living God did not write a theology book when he spoke to introduce himself to us. Instead, he told his story. By telling his story, he explains his plans to us and invites us to share life with him. Sharing life with God is the experience of his glory, love, joy, and peace. We glorify him, and he promises a share in his glory forever. As we come to know his story, he uses its message, its good news, to bring us to new birth by the power of his Spirit.

Today, let us listen to the living God introduce himself. In this introduction we do learn facts about him, like in all introductions, but he does this to set the context in which we might really know him, and not merely a list of facts about him. How does he start his story?

  • God introduces himself as the Creator. We can meet him, because he created us and the world in which we live. God does more than tell us the fact; he tells us the story of how he brought us and everything else into existence. He gradually builds excitement as he talks about the creation of light, earth, and sky, to making a place suitable for human life, and on to the creation of mankind, intimating that we are an important part of the story he is telling.
  • God talks about how he created. I suppose that God might have created everything by simply thinking or by direct acts of power. But as he introduces himself, he tells us that he created by his word. Nine times he uses a phrase like “and God said” in this opening chapter of his story. God reveals that his word is powerful. He can speak and bring worlds into existence. Father, Son, and Holy Spirit can speak together about how they will make mankind, both male and female.
  • God makes known his power in his story. Our world comes into being as the act of his will. We are made in his likeness to rule over the world by his sovereign will. God gives us significance by his will. And he gives us the power to procreate and to subdue the earth by that same will. He is the God who can give authority and power to others, while ruling over all by his word.
  • God points out his goodness. He tells us seven times that he makes what is good, including mankind. God gave us a good world and told us to care for it. He wants us to know that he is the source of what is good. We can receive it from him.

God does all this in a form of a story. Listen to his majestic revelation of who he is and how he wants us to know that he desires what is good for mankind. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us (Acts 17:27 NIV).

Grace and peace, David