hope – Page 5 – The Words Of David C. Frampton

Paradise Regained: Now and Next

1 Corinthians 15:20-28

When Jesus came, he announced that the kingdom of God, God’s saving reign, had arrived (Mark 1:15). As we saw in our last article on Paradise Regained, the power of this kingdom is connected with the resurrection of the Lord Jesus from the dead. His resurrection changes everything! What we should think on now is that God’s kingdom is presently active (15:25). “For he must reign until he has put all enemies under his feet” (cf. Psalm 110:1).

Christ is presently reigning. His reign began through the events of his resurrection and ascension. Listen to Peter’s confident words on Pentecost (Acts 2:29-36 ESV): “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, ‘The Lord said to my Lord, Sit at my right hand, until I make your enemies your footstool.’ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified” (my emphasis).

Christ’s reign involves an increasing spread of his authority (Isaiah 9:6-7; 42:1-9; 49:5-7; Luke 1:31-33; Acts 1:8). People from across the globe will come under his gracious authority (Revelation 5:9-10). Jesus Christ will reign until he puts all his enemies under his feet. The enemies include the operation of sin or rebellion against God, and the ruin of creation operating through sin, but especially the force of death. Having secured eternal redemption, Jesus the Messiah rules to apply what he has purchased. Notice that Christ is actively putting his enemies under his feet. He does this through the Spirit, who takes the truth that is in Jesus and makes a new humanity under his rule (Ephesians 4:20-5:7).

We have seen the “now”, but we also need to pay careful attention to the “next”. God’s kingdom will surely triumph in this world (15:26-28). All the words of Jesus proclaim this confident expectation. If you’re not sure, I challenge you to read the Four Gospels carefully.

When Paradise was lost when man sinned, sin began to reign in death (cf. Romans 5:12-14, 21). Because of human sin, death has been a great enemy, destroying billions of human lives. Our world is one vast cemetery; a grim memorial park to this terrible foe. Through his crucifixion, our Lord dealt with the problem of sin, and in his resurrection, he dealt with the evil of death. When people come to know the Lord by grace through faith, they enter into the victory of Jesus over sin and death. As Paul says in verse 26, “The last enemy, death, is being destroyed.” Christ’s reign continues until God’s purpose in his Son is fulfilled (15:27-28). God’s plan is to show his great glory in the exaltation of Jesus, the Son of God (cf. Philippians 2:9-11). Obviously, God the Father who designed the plan and sent his Son is not subject to him. But the Son’s great desire is to bring everything subject to God, and his reign pursues that purpose. The final destiny is God glorified and his people enjoying God’s glory forever with him. This is the hope (confident expectation) that all believers share in. In the trials and struggles of life, we can look forward boldly and anticipate the time when Christ’s kingdom is fully extended over a new earth, where we will be forever with God.

Grace and peace, David

Paradise Regained: Starting at the Resurrection

1 Corinthians 15:20-28

In the beginning the Holy God created a perfect world and a people made in his image, sinless and able to glorify God by enjoying him always. The Holy God used to communicate with his people and they with him in the cool of the day (Genesis 3:8). Filled with joy, right with God, and in perfect fellowship with one another, it was truly Paradise. But the darkest day in human history happened early. Adam rebelled against God, and his transgression brought God’s curse and the resultant ruin that our race still bitterly experiences. Paradise had been lost. Now death, disease, discord, despair, and disaster became part of human life.

However, the loss of Paradise was not humanity’s only problem, as tragic and terrible as that was. Rejecting God’s rule, people became the followers of a new leader, willingly following the evil one in a sinful way of life (Ephesians 2:1-3). Rightly, the Holy God responded to mankind in holy wrath (Romans 1:18-32). But mankind responded, not in repentance, but by striving to build up a rebellion, a kingdom or reign of darkness, against God’s kingdom or reign (Psalm 2:1-3). Now as far as overthrowing God’s reign or rule, this kingdom of darkness is hopeless and totally insignificant in power. In fact, when he views this rebellion, the Lord laughs (Psalm 2:4). He is God, the Creator, the Almighty, the Lord of the armies of heaven, and Sovereign over all. Let us worship God, as we consider his eternal reign (Psalm 47:2; 103:19; 145:11-13).

How did God respond to human rebellion? Before we can understand his response, we must understand who the Lord is and his eternal purpose. In everything God works to lift up the glory or shining significance of his name. He wants to display all that he is, and to have a people who will sense and share his glory. Like an overflowing fountain, he chooses to display his love, patience, goodness, kindness, mercy, peace, and joy. And he freely chooses to share what he is with a totally undeserving people, by his sovereign grace. He shows himself as all that we need that our comfort and joy might be only in him (Isaiah 40:1; cf. 51:12). We lost Paradise, but God’s story, the story of the Bible, is how God decided to regain Paradise for his chosen people, all to the glory of God’s name. God tells us he does this by setting up another kingdom in humanity—the kingdom of God through his Son. Let us listen to the story of his glory.

God’s kingdom involves the salvation (resurrection) of his people (15:20-24). The central idea of God’s reign is based on the resurrection of Jesus Christ. In contrast to the basic truth of the gospel (15:3-8), some people connected with the Corinthian believers had been denying that there was a physical resurrection (15:12). Paul first responds that such denials are against the truth of Christ’s resurrection and our hope in Christ (15:13-19). Now he proceeds to demonstrate that Christ’s resurrection has made necessary everything included in God’s reign or kingdom, including the resurrection of all Christ’s people. So Paul sets forth the centrality of Christ’s resurrection. He calls Christ “the firstfruits of those who sleep” (those believers who have died, cf. 15:18). The idea is that Christ is the first one in the resurrection to eternal life, and his resurrection guarantees the resurrection of his people (cf. 16: 15; cf. 2 Corinthians 1:22; 5:5; Ephesians 1:14). In other words, the resurrected Christ is God’s pledge that many others will be resurrected also. In Christ’s resurrection, there is the regaining of Paradise, but it is a regaining with power (cf. Romans 1:4; cf. Ephesians 1:18-21).

Next, Paul steps back a bit and places the event of Christ’s resurrection into the purpose of God in history. Since the losing of Paradise happened through a man, so also through a man Paradise must be regained. The Greek text reads simply: “For since through a man, death, also through a man [the] resurrection from [the] dead” (15:21). In God’s infinite wisdom, he chose to display his glory through a man to counter the effects on mankind’s rebellion against God. The glory of God would shine forth brilliantly through his Son taking on human flesh (Philippians 2:6-8), and through his true humanity bring about his purpose. God acts to build a new humanity through Christ’s resurrection. Again, the Greek text simply says: “For just as in Adam all die, so also in Christ all will be made alive” (1 Cor 15:22). Paul uses the “Two Adams” to set forth the truth of the relationship between, on the one hand, Adam and his fallen, sinful, and cursed humanity, and, on the other hand, Christ and his new, justified and glorified humanity. Anyone in Adam only has death; Paradise is lost. But everyone in Christ certainly shares in life; Paradise is regained. “Those who are ‘in Christ,’ those who have entered the new humanity through grace by means of his death and resurrection, will just as certainly ‘be made alive’; they will be raised from the dead into the shared life of the risen One” (Fee, p. 751, his emphasis).

Then Paul must answer a question: “If those who are in Christ share in his resurrection, then why do his people die? Why aren’t we living in the fullness of his resurrection now?” So he answers, “But each in his/its own order: [the] firstfruits, Christ; then at his Coming, those who belong to Christ; then the goal: when he hands over the kingdom/reign to God the Father, when he brings to an end/abolishes all rule and all authority and power.” God is working out a plan. In the first order is the resurrection of Christ. When he raised Christ from the dead, God the Father set in motion a process to bring about his goal. That goal is end of all opposition to his reign and the display of the full glory of his reign. In the second order is the resurrection of those who belong to Christ. This explains why Christians die. Though resurrection power is already at work in us, it is not yet God’s appointed time for the full expression of the second order. As we have been redeemed spiritually, so will our bodies will be redeemed, and we will enter glorious freedom (Romans 8:18-25). Paradise will be regained, but it is a better Paradise of glory.

Those who follow Christ must live with a “resurrection outlook”. We must be thankful for the now of Christ’s resurrection and assured of what will happen when Jesus returns and we are resurrected. Is the confident expectation of resurrection glory part of your world and life view? Make it part of your daily thoughts.

Grace and peace, David

When God Speaks to His People

Isaiah 43:14-17

In the book that bears his name, Isaiah prophesied of the exile of Israel to Babylon. This was difficult news for God’s old covenant people to receive. God had given them the Promised Land. It was the place where he would live among them; it was the place of blessing and peace. The Lord God had warned them that if they did not obey him fully, he would remove them from the land; in fact, he would scatter them among the nations. Exile would mean separation from all they had known, loss of their property, separation of family and friends, and no way to worship the Lord according to the terms of the law covenant. The prophesied exile to Babylon was a warning shot over the bow, and as we sadly know, they did not listen.

However, Isaiah’s prophecy was more than a gloomy message of punishment for their breaking of the covenant. It was also an encouraging announcement of hope. At all times God wants us to understand our situation in his presence and the better life we can experience when we walk with him in faith. For this reason, the Lord talks to Israel through the prophet about “a new thing” that he will do in what was then their future. In order to give them this word of hope, he reminds them of who he is. It is necessary to know God, so that we might be able to lay hold of what he is able and willing to do for those who trust him. To know him, we need to listen carefully when he reveals himself to us.

First, the Lord (Yahweh) calls himself their Redeemer, the Holy One of Israel (43:14). God joins two names that might seem to pull them in opposite directions emotionally. Redeemer is a joyous name. God proclaims that he cares about them and is willing to do what is necessary to set them free. This would fuel confident expectation in people contemplating the horrors of exile. Though they would be exiled, God promises to free them from captivity. Yet at the same time, he is the Holy One of Israel. He is the One supreme over all things, including the false gods they had been worshiping. He is set apart from the sinfulness of people. A study of the Old Testament Scriptures reveals that idolatry was a constant problem in Israel before the exile. Idolatry in the heart is a very serious spiritual problem (Ezekiel 14:3-5). A life based on idols will breed sinfulness in a person’s way of life. So then, God promised to free them from exile, but the deliverance would be consistent with his holiness.

Second, the Lord repeats the truth of his holiness, and then reminds them that he is their Creator and King (43:15). God is asserting his rights in relation to Israel. The Creator has ownership rights of what he has created. This is one motive for people to deny creation and to prefer evolution. God is telling Israel that they belong to him, and so he has the right to send them into exile and to free them. Since he is their King, he also has the power and authority to do this. The people needed to have a proper view of the dependence on God for their destiny, in order to have a firm basis for confident expectation in God’s plan. Simply put, you cannot deny God’s rule and have real hope. Without hope, you fall into defeatism, depression, dread, and despair. God calls to his people to avoid this dark path.

Third, the Lord reminds them of his glory in the exodus from Egypt (43:16-17). He points them to redemption in their past to lead them to hope in a fuller redemption in their future. Egypt had seemed unbeatable, and they had acted arrogantly toward Israel, oppressing them in terrible ways. However, God had set them free from Egypt through ten mighty signs and wonders. But then, Egypt had decided that they did not want to lose their slave labor and pursued them to the brink of the sea. When all seemed hopeless, the Lord made “a path through the mighty waters” and defeated the enemy army totally. In the same way, we need to remember how God has set free those who trust in Jesus as Lord and Savior. His victory in that redemption provides us a firm basis of hope as we contemplate our future. We can know that followers of Christ are now like “scattered exiles”, and yet God has already given us new birth into a living hope through the resurrection of Jesus Christ from the dead (cf. 1 Peter 1:1-3). Is your hope and trust in the crucified and risen Lord Jesus Christ? You can have eternal confidence when you turn from your rejection of God as God, your refusal to love him first, and your rebellion against him and his ways to trust in Christ for forgiveness and freedom from sin, guilt, and condemnation. Everyone who calls on the name of the Lord will be saved (Romans 10:13).

Grace and peace, David

Communication: Talking Like Jesus (Part Two)

Ephesians 4:20-32

When we speak like Jesus, we will be pursuing the proper goal or purpose of building up others.

Gospel-focused communication will be spiritually constructive. This agrees with the purpose of discipleship, that is, of teaching disciples (Matthew 28:20; 1 Corinthians 12:7). God wants us to build up the body of believers. Talking like Jesus in constructive speech is part of your function in the spiritual body of Christ. The head (Christ) is sending out beneficial messages to each of his members, and we are to spread those beneficial messages to other members. This means we seek the improvement of the people of a local assembly (church) by the way we speak and what we speak. No sane contractor would seek to harm the building he was under contract to construct. Yet how many Christians pull others down by gossip, slander, cutting comments, or a simple lack of gentleness or compassion? And how few deliberately intend to help others improve spiritually, which is the point at hand? Building up one another rarely happens in a quick conversation on a Sunday morning. Such words can be constructive, but they are limited by time. Every Christian needs to be in a small group.

Constructive speech aims to build up, especially where the brother or sister in Christ has a need. What are some needs that we all have from time to time?

Rebuke (Galatians 2:14; Titus 1:13b)
Instruction (Acts 18:26)
Encouragement (Acts 11:23)

When we speak like Jesus, we will keep our words within some wise guidelines. The entire life of Jesus shows his use of wise words at all times. Will the way I am about to talk build up this person like Jesus does, or will it provoke sinful attitudes or responses? Here are some examples:

Is my communication sexually suggestive? Sex is a normal part of life. God created it! But improper words can arouse desires that should not be. Talk about sexual matters wisely.
Is my communication inducing the other person to anger? The point is to use some common sense to avoid words that are pushing the other person’s buttons.
Is my communication causing fear or doubts? Don’t spread despair amid the general gloom! TV newscasters are paid to spread doom and gloom, but wise words lead people to confident expectation (hope) in God.

What benefits does this conversation intend to seek in the heart and life my brother or sister in Christ? Have I thought this through before I speak? Actually what good will it do? To talk about some subjects with some people is an exercise in futility, because they do not what to listen or change. Consider Jesus’ teaching (Matthew 7:6). Can I turn this conversation in a spiritually profitable direction? Some cannot be, or it is not the time nor the place. We must use discernment; this requires skill. To what degree does this conversation display “true righteousness and holiness” (4:24)? Jesus our Lord used his words to teach about God the Father and to make us think with an eternal perspective. How are your words doing that?

Grace and peace, David

The Christian’s Greatest Resource (Part Two)

Ephesians 6:10

The Holy Spirit presents confident expectation (hope) to us. How much we need hope! We can be strong in the Lord. To help us realize the benefit God offers to us, let us think about three factors that demand strength from the Lord. A strong enemy opposes us (6:12), our adversary, the devil (1 Peter 4:8). We have a traitor within (1 Peter 2:11). Sinful desires wage war against us. The standard for successful obedience is high, which is likeness to Jesus Christ (John 13:34; Romans 13:14; Ephesians 4:13). We can become too easily discouraged, if we consider any of these apart from our greatest resource. The Lord Christ wants us to know that his mighty power is more than adequate for us in all these.

The Lord promises himself and his strength to encourage us. Knowing the difficulties will only magnify our appreciation for the help we receive in him. However, what we must understand is that his power comes through our union and fellowship with him, not in the endless processes that Christians seem to love to develop. Christians seem to like or even prefer some kind of stern spiritual regimen to a daily walk by grace through faith with the Lord. If the routine makes them feel or seem like they are making painful personal sacrifices to get close to the Lord, so much the better. “I get up at five… I have a long prayer list… I gave up such and such for Lent… I read ten chapters a day… I serve in a ministry in my local church, and no one says ‘thank you’… etc.” But this might be only playing around with a spiritual regimen instead of sharing one’s life with the Lord and actually depending on him. Please don’t misunderstand. I do read the Scriptures and pray and meditate and fellowship with other believers and so forth. I am saying don’t confuse doing them with the practical friendship with God that is worship. Know this: the Lord wants us to draw near to him personally and joyfully. “Be strong in the Lord.”

The Lord’s mighty power is sufficient to live on (Hebrews 11:13; cf. Exodus 6:3). The Lord’s strength is a remedy in the face of fear (Isaiah 8:11-9:7; 43:2). The Lord’s strength will refresh us (Romans 8:31-32). “He that was willing to expend his Son’s blood to gain them, will not deny his power to keep them. (Gurnall, The Christian in Complete Armor).” Press this hope home upon your soul until your doubts and fears in this matter are settled. The Lord’s strength will be our joy (Nehemiah 8:10), because he wants us to rejoice (Philippians 4:4).

Grace and peace, David

What in the World Is God Doing? (Part One)

Revelation 5:1-14

Even a brief consideration of what is happening in the world is enough to chill the strongest heart. What do we hear of every day, every week, every month and every year? It is the same ugly story—war, violent crime, terrorism, suicide, famine, deadly diseases, tornadoes, floods, earthquakes, and fatal accidents. In one sense it is not surprising that people try to escape from reality by drugs, alcohol, orgies and other forms of distracting pleasures. And it should not surprise us when those who are not fully committed followers of Christ look at the world, then listen to us talk about the God who is in control of all things, and then challenge us by saying something like, “If your God is in control, then what in the world is God doing?” Or, “what kind of God would be in charge and allow all this?” Perhaps you even ask such questions yourself.

Part of the answer is that the ruin in this world comes from human sin. God never tempts or impels anyone to sin (James 1:13). If you and I sin, that is our choice. We think it is a superior choice, prefer the pleasure it offers, and so willingly choose it. But human sin is only part of the answer, because obviously the God who is in charge could easily stop all this ruin immediately. Therefore, we must seek from the Bible the answer to this important question!

A problem was announced in heaven (5:1-4). A challenge resounds from God’s throne (5:1-2). What is the scroll? It is the message of God’s eternal plan. It reaches from eternity to eternity, proclaiming God’s purpose to reveal his glory—in judgment to his enemies and in grace to his chosen ones. So then, God issues a challenge to all creation. He asks everyone, who can open up my plans? (Think of a rolled up set of blueprints.) Who can make them known or bring them to fulfillment? Who can show my surpassing significance or worth?

The Holy Spirit tells us of the inability of creation to meet the challenge (5:3-4). A search of everything in creation revealed the complete unworthiness of all creation. No one has the capacity to disclose and develop God’s great plan. You cannot explain reality by starting from yourself. You are a created being. You are too small; you lack power; you are unworthy.

John’s response was to weep and weep. I do not think he was weeping out of frustration of not being able to know the future, but out of a sense of loss of meaning and purpose and destiny. This is the condition of many in our world. People have been smashed by modern and postmodern ideas. Humanity is nothing. There are no morals, no destiny and no hope. Go ahead and manipulate people, or fabricate news stories in the media. You are free to satisfy your cravings for whatever you feel the urge to communicate or to do! If you understand this sad state of affairs, weep. Yes, weep for people who have no ultimate meaning or significance.

However, the living God does not tell us this in order to abandon us to despair. He speaks so that we can understand our insufficiency. Perhaps then we will desire to listen to him, not for entertainment, or not out of religious obligation, but out of desire for his perspective and plans. As you begin a new work week, listen to what God communicates to you.

Grace and peace, David

The result of the mission of the Servant of the Lord

Isaiah 42:3c, 4b

The Servant established justice. Jesus the Messiah acts in a big theater of operations: “on earth”. For nearly 1800 years, it looked like Jesus was only at work in western Asia, Europe, North America, and northern Africa for a time. Then suddenly, he started to shine his light in other places for about the next 200 years. Now, all around the world people from every tribe and language are coming to the Lord and Savior, Jesus. We live in great days of the progress of the mission. We need to abandon our local, provincial interests and praise the Lord for what he is doing in the world today. Certainly, the darkness is dark, but the true Light is shining and more and more people have received the light of the glory of God in the face of Jesus (2 Corinthians 4:6). We should shake off the gloom and get involved in Jesus’ mission, as the early apostles did (Acts 5:41-42; 13:46-52).

Christ told Peter that he would build his church (Mt 16:18). This prophecy expresses that same certainty. His justice will be brought to earth, because God’s appointed goal is to make a new heaven and a new earth (Revelation 21:1-2; 22:1-5) to share with his new creation people.

The Servant of the Lord established hope. The idea of the Hebrew word is “to wait” or “to hope”. The word can mean either. Here I think the second is better because of Matthew’s use of hope in his use of the Septuagint (LXX) translation of Isaiah (Matthew 12:21). The islands, the most remote places of the earth, will have hope or confident expectation. The eternal inheritance his people share in him provides them with a certain basis to expect much more than they could have in this world that is destined to pass away. Let us live as people with an eternal destiny ought to live. To be specific, this means that we will need to invest time in setting our thoughts on things above. Reread and meditate on Colossians 3:1-4. This requires us to meditate on what we have in Christ, including what we will surely have in heaven. We must strengthen your heart with these things!

The basis of this is the Servant’s instruction (torah). One of the great truths of the Gospels is that Jesus is the great Prophet or Teacher. His instruction becomes a crucial part of our hope, which restructures our world and life view. We now are to think of ourselves, our lives, and our share eternity with the living God in conformity with Christ’s instruction. Since he is the fulfillment of the old torah, his new torah, given through him and his apostles and prophets by the Holy Spirit becomes our torah. He is God’s final revelation (Hebrews 1:1-2); he is the Word or Message. His instruction about God’s saving reign becomes the basis for our hope. He has revealed the Father (John 17:6-8). Believing his message is the way to life (John 5:24). To believe his instruction means the difference between eternal wisdom and eternal foolishness (Matthew 7:24-27). Don’t be foolish! Let’s build our lives on Christ and his instruction!

Grace and peace, David

Christ’s wisdom toward his people

Isaiah 42:3a-b

We must face what we are, instead of puffing ourselves up in pride. Sadly, we fail to live up to our heavenly calling (Colossians 3:1-4). (I write this not to beat anyone down, but to help us all live in reality rather than in some type of spiritual fantasyland. We must sense our ongoing need of Christ and the gospel at the same time as we trust in Christ and the gospel and enjoy the glorious position we have in him.)

Few things are as worthless as bruised reeds and smoldering wicks. A reed growing near marshes is rather useless and a bruised reed can’t support anything. A smoldering wick is too far gone and almost ready to go out. Though we ought to be walking in the Spirit and joy and light, these words often are an apt description of Christ’s people. Many are weak and damaged by sin. Very few Christians escape the stumbling walk caused by entangling sins (Hebrews 12:1). Though some rejoice in salvation, they moan over their wicked past, not seeming to trust fully that the good news means that all their sins are forgiven. Others were victims of abuse, and the memories of that abuse mar their view of themselves and their hope. How many have been through severe conflicts in the church, and are afraid to love Christ’s people again! And far too many have been taught false doctrine and their lives are constantly ravaged by the falsehoods that they have consumed. And what can we say about those whose minds are overcome by a wrong delight in one part of the truth, so much so that their lives are a hideous caricature of true Christian living?

The good news of these verses is that Jesus does not break bruised reeds. Nor does he put out smoldering wicks. Are you bruised? Be encouraged. Jesus is the Great Physician. Expose your wounds to him. Never fear to go to your Mediator, because he is not only your friend, but also your brother and husband (Sibbes, Works, Vol. 1, p. 46). Remember that peace and joy are two main fruits of his saving reign (Rm 14:17). Are you smoldering? Look at him, for he is the Light, and remember that you are in him!

Think of the tender care that Jesus has toward us. If you are observant, you can see how all these words about Christ are about what he would not do. We ought to most certainly understand these negatives, but they should also lead us to think toward the positive aspects of his ministry. In other words, it is a kind of litotes, which is a figure of speech using understatement in which an affirmative is expressed by the negative of its contrary (e.g., “you won’t be sorry”, meaning “you’ll be glad”). Think of Romans 1:16. Certainly, Paul was not ashamed of the gospel, but the intent was to communicate his joyful confidence in it.

The Lord Christ goes with us into situations where we learn to trust him. One man in the Gospels said to Jesus, “Lord, if you are willing, you can make me clean” (Matthew 8:2). Another said, “If you can do anything, take pity on us and help us” (Mark 9:22). One questioned his power and the other his desire, but he graciously healed in both cases. Another time, Jesus saw the Twelve in trouble out on Galilee during the night. What did he do? He walked out on the lake, let Peter go for a short walk with him on the water, rescued him, and then he calmed the wind.

He sends us out into the world, as he did the Twelve and the Seventy, where we can see his saving power at work. When we come back rejoicing, he instructs us about how to rejoice more properly. He makes the weak strong.

He teaches us about the extensiveness of his grace, when we become narrow-minded and idle. Think of how he tenderly taught Peter to reach out to non-Jewish people when he was avoiding them (Ac 10:1-42).

He leads people gently from sexual immorality to honor, by telling them through the Scriptures about his call of grace and the gift of the Spirit (1 Thessalonians 4:1-8). Although the Lord wants us to bear much fruit, he knows that branches need to be tended to in order to become fully productive. He knows that “a few grapes will show that the plant is a vine and not a thorn” (Sibbes, p. 58). For this reason, he leads us by his Spirit in faith, hope and love that we might become more fruitful.

What new fruit is the Lord producing in your life now? In other words, how is Jesus making you smile with the joy of increasing holiness? Respond to his kindness toward you!

Grace and peace, David