Tag: Jesus is Lord

A Miraculous Catch of Fish (Part Two)

Luke 5:4-11

When they did this, they caught a great number of fish, and their nets began to tear. So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink (5:6-7 CSB).

As already said, in this passage we see a supernatural act of the Lord Jesus. He had taught the people about the kingdom (reign) of God (Jesus constantly taught this truth), and after the teaching he gave a select few a miraculous sign to demonstrate the reality of God’s reign among them. God used signs and wonders to confirm the truth. This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will (Hebrews 2:3b-4 NIV). 

So then, what do we see in this miraculous sign? It was an act outside of normal human experience. Peter and his friends had seen empty nets (the preceding night) and since they were professional fishermen, they had doubtless seen their nets relatively full. But this event was far beyond any other fishing trips they had been on. Their nets became so full of fish that they started to tear. Can you picture the scene? When I was young and used to go fishing with my dad, he would tell me to be quiet so the fish wouldn’t be frightened away. Be that as it may, I know that when fishermen catch fish, they can be a rather noisy lot. Many exclamations would have filled the air as the fish filled their nets. They had to call for another boat to handle the catch.

It was an act that showed Christ’s all-ability. Jesus could have given them a few fish in their nets, and they could easily have dismissed that. He could have given them many, and they could have chalked that up to an unusual but fortunate catch. However, he did something amazing. Their nets were filled with fish, so many that their nets began to break. But even more, because as they brought the fish into their boats and their partners, both boats began to sink. This demonstrated that he had power to do far more than they could imagine, much beyond what any mere human could do. Jesus’ words about the kingdom of God having arrived were matched by this proof of visible kingdom power.

It was an act that produced a humble confession of sinfulness (5:8-10a). Peter became aware of Jesus’ holiness and his own sinful condition. While Peter still had much to learn, he knew that Jesus is Lord. This is an essential part of conversion (cf. Romans 10:9-10). 

Finally, it was an act that produced a call to service (5:10b-11). More on this later.

Grace and peace,
David

Messiah, the Lord

Luke 2:11

Today in the town of David a Savior has been born to you; he is the Messiah, the Lord (NIV).

Jesus is the Messiah, or what most Christians are used to saying, the Christ. Both Messiah and Christ mean “the Anointed One”. Jesus is the Chosen One of God (Luke 23:35). He is the One sent to save his people from their sins (Matthew 1:21).

He is also the Lord.

Much of Christmas thinking is wrapped around the idea that Jesus was born as a very human baby, wrapped in strips of cloth, and laid in a manger by his virgin mother Mary. All that is correct certainly, but it is insufficient, if that is as far as one’ thoughts go. We read our granddaughter the children’s book The Bible in Picture for Little Eyes (the old edition with realistic pictures), and it talks much about how Jesus came as a baby. It also stresses that Jesus is God’s Son. That is good.

It is also good to know that he is the Savior. God the Father sent his one and only Son to save or rescue us from the guilt, pollution, and penalty that we fully deserve. We lived in rebellion against God and were liable for eternal punishment. But thanks be to God, in his amazing mercy he provided an Almighty Deliverer for us.

All that Jesus is able to do for us is possible because he is the Lord. He is the great I Am, the Creator and Controller of all things, the Alpha and the Omega, the Beginning and the End. This is what we have trouble thinking through with our small brains. The Chosen Savior, God’s Prophet, Priest, and King; yes, we know that. But to comprehend that the little baby in the manger, the firstborn son of a young Jewish woman is also the Firstborn over everything (Colossians 1:15), that makes us pause and wonder.

The Lord blessed my wife and I with three children. How I remember holding each of the three infants on my forearm with their heads safely cradled in the palm of my hand. They were so tiny, yet very real people! Now think of Joseph holding Mary’s newborn son in the same way. Yes, that is easy to imagine. But that newly arrived infant is also the Lord. Listen to what the prophet Isaiah said of the Lord. Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? (Isaiah 40:12 ESV) The Lord is so immense that he has measured the universe with the span of his hand! Yet he was at the same time a very small baby! The fragile human frame that Joseph supported with his forearm and hand at the same exact moment was holding the universe together. The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word (Hebrews 1:3a CSB; cf. Colossians 1:17).

Jesus, Messiah and Savior, is also the Lord of glory! Meditate on this awe-inspiring reality as you walk through the tattered remnants of the year 2020. Focus on him as you long for hope for your future. Jesus Messiah is the Lord of all!

By the way, he is also the Lord of your life. 

Grace and peace,
David

A Father’s Plea for His Son (Part One)

Luke 9:37-45

The next day, when they came down from the mountain, a large crowd met him. Just then a man from the crowd cried out, “Teacher, I beg you to look at my son, because he’s my only child. A spirit seizes him; suddenly he shrieks, and it throws him into convulsions until he foams at the mouth; severely bruising him, it scarcely ever leaves him” (9:37-39 CSB).

In this passage we see the concern of any normal father for the well-being of his child. Every kind father wants his children to be healthy, properly clothed, fed, housed, and educated. He wants them to live in safety, peace and happiness.

Such a father we read about in our Scripture text of this morning. He is not an “absentee father”. He is concerned and involved. He is on the job. However, his son is in desperate need. What can this man do to help his son? How can we best help our children? Let us carefully consider the word of God together to see what this man learned and experienced.

However, as we consider this event, let us see Jesus. This event directly followed the Transfiguration. In the last section, we saw Jesus in a revelation of his divine majesty, receiving glory and honor from God the Father. But now, Jesus leaves the mountaintop and returns to the other disciples in the valley below. In both places we see that Jesus is Lord over all. This is important. Jesus was Lord in whatever earthly condition he experienced. He was Lord teaching the crowds, healing the sick, walking dusty roads, going out for dinner, and he was Lord as he hung on the cross. Jesus is Lord, regardless of our condition, whether we are full of faith or filled with fear, whether we are rich or poor, strong or weak, full of joy or full of sorrow, or whatever condition we might be in. Jesus is Lord.

In our text, we encounter a son in trouble (9:37-39). This boy had a serious affliction. A demon had taken possession of him. We could waste a lot of time in useless guessing about how this happened. The Spirit has not revealed how this occurred. Restrain yourself from empty speculation when the Bible is silent. I know that some believers cannot resist this temptation, but turn from it immediately! What we should see is that the dark powers of evil were certainly at work then; they still are today.

Observe the demon’s influence over the boy. See how they work to destroy human beings. The demon sought to destroy the child emotionally, socially, and physically. Why do I say socially? Would you want a child like that near you? (Be honest.) Think about how the boy’s emotions were being ripped apart. And what about the physical pain he endured? This was a war of dark horror to destroy a human.

 Perhaps someone is wondering how we should meet such adversaries in our day. The Lord has not given us instruction about exorcism, but on spiritual resistance and evangelism (Ephesians 6:10-18; James 4:7; 1 Peter 5:8-9; 2 Corinthians 10:3-5; Acts 26:18). To say this another way, a follower of Christ should always be wearing his or her spiritual armor and should always be ready to give an answer for our hope in Christ (1 Peter 3:15).

Look at the boy’s resultant physical injury. Some have said that his symptoms resemble epilepsy. But without adequate medical facts, there is no reason to give any opinion. We know that the evil powers are able to cause disease (Job 2:7), so epilepsy would be included. Besides what Luke records here, Mark tells us that the boy was also deaf and mute (Mark 9:25). Here was a tragic case.

Think on his father’s efforts to help him. Oh, the heartache of parents when their child or children are ill or seriously injured! Every loving parent will shudder when they read what this father tried to do for his son. He had made previous attempts. After whatever else he had tried, he had heard of the ability of Jesus and the disciples to cast out demons, and so he took his boy there (Mark 6:12-13). He had come to his last hope: the return of Jesus from the Mount of Transfiguration. “Perhaps Jesus can rescue my boy!”

Have you come to the place in your life where you realize that all depends on Jesus? Children across our land are having an increasing problem coping with what is happening now. They cannot grasp why their world has changed. As the corona virus currently ravages our world, few are calling on the name of the Lord for deliverance. Fewer still want to turn from their sins. People need to repent of greed, violence, racism, and sexual immorality. Repent and then pray for deliverance. If I had cherished sin in my heart, the Lord would not have listened (Psalm 66:18 NIV). Let’s humble ourselves before Almighty God today.

Grace and peace,
David

Christ’s Good Confession Before Pilate (Part Two)

John 18:33-38a

Today, which is Good Friday, we will continue our look at Christ’s first trial before Pilate. The Roman governor asked Jesus two more questions.  He pressed Jesus for more information. “What is it you have done?”

Jesus denied that he was leading a rebellion. He appealed to the events of the arrest to prove that he was not a political rival to Caesar. Anyone who plotted a revolt would have soldiers who would protect him. But no such thing happened. We learn an important principle. Christ’s kingdom is not advanced, promoted or defended by human ways or wisdom. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds (2 Corinthians 10:4 NIV). For this reason, we must do God’s work in God’s way; that is, by faith relying on God’s power.

Jesus explained his kingdom. It was not of earthly origin. Jesus constantly talked about the kingdom of heaven or the kingdom of God. Seeing this is so, you cannot become a part of Christ’s kingdom by worldly means—not by birth, not by compulsion, not by joining an organization, and not by going through some ritual (like baptism, communion, confirmation, or the altar call.) Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God (John 1:12-13 NIV). Thus, his kingdom does not refer to a place, but to a kingship or a rule. To know what this kind of a rule means, study Romans 14:17-18.

Then in a somewhat ironic way, Pilate continues, “You are a king, then!”

Jesus claimed to be a king. In its strict literal sense, the Greek reads, “You are saying that I am a king.” However, the phrase “you are saying” is equivalent here to “yes”. See Matthew 26:63-63 and Mark 14:61-62. Though Pilate might mock or scorn his claim, Jesus firmly asserts that he is a king. In this way he gave a good confession before Pilate (1 Timothy 6:13). At this point the early church took up his banner, and today so must we. “Jesus is Lord” is our good confession (Romans 10:9). Sinners are content if he is presented as a rich uncle, a super psychologist or a great healer. But no sinner wants Jesus Christ as his or her Lord and Leader. No one can truly say, “Jesus is Lord,” except by the Holy Spirit (1 Corinthians 12:3).

Jesus claimed to testify to the truth.

  • Only Jesus could have made this statement. He is the one who both was born and who came.
  • Jesus knew that his Father sent him to proclaim the truth to a world lost in error. cf. John 8:44; 1 John 3:8
  • Jesus presented himself as the truth. Cf. John 14:6
  • Pilate responded by asking what is truth? In doing so, he showed that he was not of Christ’s kingdom. How sad! He had the truth before him, but could not see it!

What about you? Are you of the truth? Do you listen to Christ’s voice? Is Jesus Christ your Lord? What evidence can be found in your life? What are you doing to extend Christ’s kingship? You ask, “How can I do that?” Witness. Follow Jesus in making a good confession for his name’s sake. Stand for Christian values. Live in such a way, and speak in such a way that others know that Christ is your King.

Grace and peace, David