prayer – Page 5 – The Words Of David C. Frampton

Prayer in a Broken World

Psalm 10:12-18

David began the twin psalms (nine and ten) with praise as he thought about God’s rule over a broken world. We have seen that in psalm ten, he focused more on human hardships in a broken world than on God’s rule. The Spirit led David to sing about both aspects of reality. This perspective is beneficial for us to have. It makes our worship times real. We do not have to suppose that all of life is beautiful and happy in order to worship the Lord God. This realism guides us to pray.

When we read today’s text, it is important to remember the covenant under which David lived and worshiped. He lived under the law or old covenant. It was a ministry of death and condemnation (2 Corinthians 3:6-9). The law, though graciously given to provide Israel with access to the true God, did not and could not provide grace for the disobedient. So then, as David wrote about the wicked and the evil that they brought on others, he prayed for God to exercise justice on the wicked (10:15). We do not live under the law covenant, but we are in Christ. We have a better covenant and a mission that includes prayer for the salvation of the wicked. With that in mind, let’s consider the other requests that David presents to the Lord.

David prayed for God’s involvement. Arise, O Lord; O God, lift up your hand; forget not the afflicted (10:12; ESV for each verse quoted). This is bold language to use the Holy God, but he understood that he could talk to the Lord of all in a personal manner. David wanted God to act in power (lift up your hand) and compassion (forget not the afflicted).
David expressed his frustration about the attitude of the wicked. Why does the wicked renounce God and say in his heart, “You will not call to account”? (10:13) Since David knew the glory of the majestic God, he questioned the way the wicked thought and behaved. We, too, see the heartlessness, cruelty, and malice in the world, and we can express surprise about the cockiness of the enemies of God and his people. One of their ruling motives is their lack of sense regarding eternity and the judgment to come. They refuse to consider it; they do not wish to think on it. This means that we ought to pray, because they will not.
David confessed God’s great attributes. But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless (10:14). He knew that God was not far off, though he has said that earlier (10:1). The Lord God did see with purpose. He was not a mere spectator, but watching for the time and place to act. He knew that his God was worthy of his trust and the faith of those in need. We ought always to strive to confess how God’s character and abilities apply to the situations for which we are praying.
David worshiped the Lord for his coming victory. The Lord is king forever and ever; the nations perish from his land (10:16). Although David saw the present distress, he remembered that a better day was coming. The truth that the Lord rules over all had not changed, even when God seemed to stand far away. God would act for his people against the nations invading their land. In the old covenant, the people and their land were closely connected. For this reason, this is an important expression of faith by the psalmist.
David reassured himself and those who listen to his song. O Lord, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more (10:17-18). He concluded his prayer in a hope-filled manner. God would act for the good of his afflicted people. Strength does rise “as we wait upon the Lord”!

One day the terror will end, the afflicted will be rescued, the fatherless will find eternal rest in the Father’s house. Until then, we must pray. “Lord, protect your people whom you love from those who act wickedly and who cause terror in this broken world.”

Grace and peace, David

God’s Plans Not Ours

Genesis 26

Some people get overlooked by other people. Here, I am not referring to the great mass of common people in contrast to stars and celebrities. Instead, I am talking about ordinary people that are ignored by other people like them. It is not that they lack attractive or beneficial qualities. It is also not the case that they are necessarily trying to fade into the background. They are in our local churches, but too often unnoticed by others. They are there, and thank God they are there, or the rest of us would struggle without them. If we wished, this could develop into a long discussion about the reasons such people are disregarded by others and the need for better community. But let’s see how God’s story works through the lives of people we might unfortunately ignore.

Isaac is often overlooked, though God reveals himself in the Bible many times as the God of Abraham, Isaac, and Jacob. They were the Patriarchs of God’s old covenant people, Israel. Surely, being part of this line would qualify Isaac for our attention, but his part in the story of God’s glory in Christ gets easily passed by. He is sandwiched between his very prominent father, Abraham, and his scheming son, Jacob. Much more is written about Abraham and Jacob than Isaac. Could that be the reason we overlook him?

The twenty-sixth chapter of Genesis is not the first time Isaac is in the narrative. In one sense, there is no story without Isaac, because he is the promised child. Abraham and Sarah were childless for decades, and their faith in God and their struggles in their faith are a prominent part of the outworking of God’s story. Chapter twenty-four presents how Abraham’s chief servant was sent on a long journey to find a bride for Isaac, but Isaac is not mentioned until he married Rebekah. (Ladies, how would you enjoy this “destination wedding”? You take a long camel ride far away from your family and friends only to end up in the tent that had belonged to your mother-in-law!) Isaac and Rebekah had to wait twenty years for children. The Lord answered Isaac’s prayer (Genesis 25:21) and they had twin sons, Esau and Jacob. However, the twins became a source of controversy in the family when Rebekah loved Jacob, and Isaac loved Esau (Genesis 25:28). Isaac should have paid careful attention to the revelation of God’s plan told to Rebekah (Genesis 25:23). Isaac sadly wanted the son he loved to have the preeminent place. This means he acted contrary to the revealed will of God.

Yet God graciously included imperfect Isaac in his purposes. Isaac was in God’s story and God acted through him in the pursuit of his wise plan. To keep Isaac on track before the Scriptures were given, God appeared to Isaac, as he had previously appeared to Abraham, to give him instructions. Why did God do this? He did not want Isaac to imitate his father’s course by going down to Egypt. Eventually, Israel would go to Egypt and end up in bondage, but it was not yet God’s time for that.

This is one of the ways of God that we must learn to be content with. God works out his plan in his time, not ours. We might want something to happen very much, but we might find ourselves waiting and waiting and waiting. In this case God chose to use a famine in the land (perhaps the phrase “a famine in the land” would provide someone with a beneficial Bible study) to develop the character and faith of Isaac. God lets us see Isaac’s choices so that we might profit from his experience. When Isaac was faced with the hardship of a famine in the land, what did the Lord tell him?

God ordered Isaac not to go to Egypt (26:2). He did not explain his reasons. Too often we want to hear “reasons” about the twists and turns in our lives. We act like three-year-old children who constantly ask, “Why?” Do we think that God simply wants us to trust him without endless explanations? In all decisions about where he lived, he would be subject to God’s word.
God hinted that Isaac might be making some moves, though not to Egypt (26:3a). The Lord does not tell his children everything at once. We will usually experience a gradual unfolding of God’s purposes. If we are wise, we will walk closely with the Lord to be ready for our next steps.
God promised to be with Isaac and bless him (26:3b). Isaac would not have to face the famine alone. He could count on God’s presence. This is God’s basic promise to his people; yes, it’s his promise to us today. And remember, I am with you always, to the end of the age… Be satisfied with what you have, for He Himself has said, I will never leave you or forsake you (Matthew 28:20b; Hebrews 13:5b HCSB). Although we face trials of many kinds, God is with us during them. His reality should kindle hope in our souls.
God included Isaac in all the promises made to Abraham (26:4-5). It was not till many years later that the apostle Paul explained that offspring or seed referred to one person, the Messiah (Galatians 3:16). This was the promise that Christ would come through Isaac’s descendants. The other blessings would also be his, because of the obedient faith of his father, Abraham.

How did Isaac respond to the word of God? He trusted and obeyed and stayed in the land (26:6). His faith did not mean that the famine ended immediately. His faith kept him where the Lord God wanted him to be, and that was the best place for Isaac to be, whether there was famine or plenty.

Grace and peace, David

Fluctuations in a Broken World

Psalm 9:13-20

Life in our world is inconsistent. Circumstances vary like the changing of the wind. Winners become losers, and losers surprisingly win. The powerful suddenly fall, and the lowliest rise to rule. Years of good health unexpectedly end, while others have their strength renewed when recovery appeared hopeless. We have learned from this psalm about the Lord’s certain triumph, but the bright prospect of eternal joy does not mean that the walk of Christ’s people through this broken world is a pleasure tour. We can expect the ultimate victory of Jesus the Messiah, but God’s chosen path to that end is a journey of ups and downs. David willingly wrote about this aspect of the true story of God’s glory.

Life’s changes make us renew our prayers (9:13-14). In the previous verses, it seemed that David was very confident (9:7-12). He believed that God would act for his good. However, hope is not equivalent with instant deliverance. David was still in the midst of suffering at the hands of his enemies. For this reason, he continued to call out to God. Consider his requests.

He prayed for compassion. He wanted the Lord to look and see his condition. Because he knew that the compassionate God (cf. 2 Cor 1:3) would pity what he was going through, David could talk this way because he believed that God was able to see and to act in our broken world. His experience of God was not theoretical but real.
He asked the Lord to rescue him from the jaws of death. He knew that the Lord could save him even in his desperate situation. This kind of confidence comes from walking daily with God.
He promised to tell what the Lord had done for him. Here praise and mission join in his heart. He wants to help others have faith in God.

Next, David prophesied about the destiny of the wicked (9:15-18). In this section of the song he used a number of “prophetic perfects” that view the outcome as already accomplished. This is necessary in the life of faith. In our present circumstances, we might not see the immediate downfall of the enemies of the Lord and his people. As the old hymn says, “Oft the wrong seems oh so strong, but God is the ruler yet”. Notice that David wrote that the wicked unwittingly contribute to their judgment. They fall into the pits that they dug for others. An example of this is wicked Haman in the book of Esther. The wicked “return to Sheol” (9:17 HCSB). Sheol is the realm of the dead. Since sin and death are partners (Romans 5:12), their destiny is the fullness of the realm in which they have lived. David boldly states the final fluctuation. Though the present may be very difficult, the needy and the afflicted who trust in God will never perish.

Finally, David prayed for God to act (9:19-20). Prayer is not wishing for life to get better. It is communication with God to act for his glory and our good to make life better. He called upon God to “arise”. This word occurs a number of times in prayer, and is a bold way of telling the Lord to get up and act quickly. Yet the Spirit of God led David to pray in this bold way (2 Samuel 23:2). So then, we should follow David’s example and present our requests with boldness. He also asked the Lord to produce a change in the attitudes of their enemies. The nations need to know that God rules over all. They are not in charge; God is. In the chaos and confusion of the world, we can pray this also. Perhaps some will come to repentance when they realize that Jesus and the gospel will prevail over their schemes.

Grace and peace, David

The Cry of the Powerless

DSCN3411 2 Chronicles 14:9-15

God brought Asa and his people to the time to act in faith (14:9-15). God constantly does this. Part of his purpose for his people is to declare his praises (1 Peter 2:9), and we do this when we trust God and demonstrate his surpassing glory by a life of faith. Do not be surprised when trials come when you must rely on the living God. Be ready to believe; be expectant of God’s grace.

I repeat, in a fallen world, times of crisis and fear will come. This world is not heaven. The people in it are marked by rebellion against God. Therefore, they do not love God or people. They are greedy and lust for what others have. Those who have worldly wealth try to get more at the expense of those who are weak. Those who lack worldly wealth assume they are right in trying to take from those who already have. How did this happen to King Asa and his people?

An attack came from the area southwest of Israel. Zerah led a very large army against Judah. Although Asa had prepared wisely, he could not absolutely prevent the greed of others who wanted to rape and pillage. Do not think that if you follow Christ, then others will join with you or respect you for doing so. If you stand in the way of their lusts, they may try to ruin you to enrich themselves.

The approaching attack required Asa to lead his army to a defensible position southwest of Jerusalem. Mareshah had been fortified by Rehoboam years before (cf. 11:8). It was wise to put his army in the best forward place for defense, before the enemy could do additional damage.

In a time of fear, Asa exercised faith in the Lord (14:11). Though he acted responsibly with his army, he did not rely on his own strength. Instead, he also did the best thing he could do. He prayed to the living God, who rules over all.

In humility Asa confessed the Lord’s holy power. There is no one like the Lord to help the powerless against the mighty. Here is theology (the right teaching about God) put in action.
In humility Asa confessed their dependence on the Lord.
In humility Asa asked God to remember his covenant relationship with Israel and to defend his honor and his people.

What happened? Many in our time are not convinced about the significance or prayer. Yes, I know that people ask for prayer when they think there is no other hope. But do they actively seek the Lord as able to act in space-time history as a usual part of life? What do even most Christians do? They strategize; they put out calls for action from like-minded; they dream of political solutions. But pray? Faced with Zerah’s army, would today’s western Christians call out to the Lord in faith, or would they melt away in fear. My friends, the “armies of Zerah” are coming, they will always come, and the followers of Jesus Christ must call upon Lord in faith!

In his faithfulness, the Lord defended his people (14:12-15).

The Lord acted against the attackers in some unstated way. Whatever the action, God struck them so that they could not recover. Fear overtook them and they fled.
Since armies in that time carried a great deal of wealth with them, the victory also provided Judah with a great deal of worldly wealth. And so the Lord completely reversed the intentions of Judah’s enemies. Not only were they safe, they were also wealthy.

We serve the living God, who is able to do much more than we ask or imagine (Ephesians 3:20-21). If we consider only our own resources and live according to opinion polls, we can get very discouraged. But if we trust in the Lord and call on him, as Asa did, then we may see him act in unexpected ways for his glory and our good. Now is the time to exercise strong faith in the living God. Desperate situations call for fervent prayer to the Lord of all. We might be powerless, but we serve the all-powerful, Sovereign Lord. Let us call upon him now.

Grace and peace, David

Intensity

Psalm 5:1-3

O Lord, hear me as I pray; pay attention to my groaning. Listen to my cry for help, my King and my God, for I pray to no one but you. Listen to my voice in the morning, Lord. Each morning I bring my requests to you and wait expectantly (NLT).

I think Psalm 5 is a neglected psalm. Over many years among many Christians, I have never heard anyone refer to it. In a way, this does not surprise me, since most believers run in narrow streets when it comes to the passages of Scripture they read, especially when they feel troubled, and the few hymns or praise songs they sing in their churches. I like the modern hymn “In Christ Alone”, but I don’t want to hear it every week. Romans eight is a great chapter, but others are just as valuable. I’m not sure why most Christians don’t refer to Psalm 5; perhaps the neglect can be traced to their pastors and teachers. However, this is not our topic today.

This Psalm, which is also by David, shows a man with spiritual intensity. David clearly was a man of strong desires and concentration. He was able to lead a band of unruly men for many years, while being godly. This is a rare combination. David’s passionate nature carried over into his friendship with the living God. He was not reluctant to use bold words and to tell God plainly what he thought about his circumstances and his opponents and about sin and its effects.

David’s intensity appears in his repeated requests for God to listen to him. Picture someone waving their arms as they strive for attention, or perhaps the endless sending of texts and emails. Throughout his life, David had enemies, who were also the Lord’s enemies, who wanted to destroy him. David knew his desperate situation and kept on asking, seeking, and knocking (cf. Matthew 7:7-8). Christians today would rather moan and groan to each other than pour out their heart’s concerns to their Father in heaven. Attendance at prayer meetings or involvement in prayer times in small groups lays bare the apathy of many. David gives us a better example. Call out to the Lord and ask him to hear.
David’s intensity led him to express how he felt. Believers in our time are too formal and socially obsessed. To cry or to groan in prayer…? Can’t do that; what might someone think? He wrote about groaning. This word is related to the word for mediate, and so we can think of a groaning meditation. To meditate is not to seek a feeling of passivity but of engagement with God and his truth. David sang about crying out to God for help. If you softly say help to people, I doubt that anyone will notice. Surely, God knows all our words before we speak them (Psalm 139:4). But that is not the issue. The Lord wants us to share our lives with him, and this involves making our desires, fears, and perplexities known to him.
David’s intensity caused him to focus on the Lord. He confessed his total and sole dependence on the Lord. He did not pray to anyone else. He also prayed in the morning. He started the day in fellowship with his God. This strengthened his commitment to the Lord. We can pray anytime of the day we wish. Sharon and I usually pray together at night. Praying in the morning is not a command, but it might be a helpful example to build our spiritual intensity.

I boldly suggest that we all think though the words of our text. Perhaps we need to read them out loud before we pray, yes, even when we pray with others. The Lord wants our hearts (Matthew 22:37). We can start by praying from our hearts instead of merely by reading our requests off prayer lists that are so common in churches. David the king was a man after God’s own heart. Let’s learn from the words of this song.

Grace and peace, David

Confidence in God

DSCN2717 Psalm 4

In Psalm 3, we saw how David the king turned to the Lord during a painful time of his life, which was the rebellion of his son Absalom against his kingly authority. Psalm 4 doesn’t give us any information about when David wrote these words. Most Psalms lack this information. We do not need to panic that we don’t have it. The Holy Spirit led the Psalm writers to record their experience with God and life, and so we are able to profit in whatever situation we might be in. As we read, let us remember that this is a song, intended for the benefit of God’s people as they sing together. Notice that the superscription tells us that it was written for the director of music, and that David intended that stringed instruments be used when it was sung. God loves artistic expression, and he desires that we use such abilities as we possess in worship and instruction of one another.

David sang about his need to receive an answer from the Lord (4:1). It is obvious that he sought a positive answer, as we all do. The Lord wants us to make our requests to him. He doesn’t not tell us to simply state the situation without making known the result we desire. Imagine saying to your wife or husband, “I’m thirsty.” Would you want to hear, “Thanks for the information”? No, usually when we make known our need, we specify what we want. In this example, “I’m going to get something to drink; would you like something, too?” I mention this because some people are of the erroneous opinion that you shouldn’t tell God what you desire. But the Lord wants you to use your mind and emotions and to ask him. With respect (“O my righteous God”), David made clear that he longed for relief from distress and mercy in the form of answered prayer.
David sang about the opposition that he endured from other people (4:2-3). The songs of our lives will have melancholy and even dark stanzas. This opposition was of a religious character. David had the task of leading Israel back to the Lord, because the reign of Saul had been a time of spiritual decline. David magnified the Lord, but others did not. His confidence in God was to them a matter of shame. We face the same kind of opposition from the ungodly today. Their attitude involved that they made the “evil exchange”. They turned from God to idols (cf. Romans 1:21-25). Notice that David openly rejected their course of action. He asserted the truth of the Lord’s covenant relationship with his people. Those who know the Lord have been set apart for him. God wants us to share our lives with him. We have become a people for his possession. This means that the Lord will hear us when we call to him. “O beloved, when you are on your knees, the fact of your being set apart as God’s own peculiar treasure, should give you courage and inspire your fervency and faith” (Spurgeon, Treasury of David, Vol. 1, p.38).
David sang about the way of life for God’s people (4:4-5). Though anger is a part of our lives, we must avoid sin in our anger, which is extremely difficult, because our thoughts, ideas, and emotions are easily twisted by sin. This requires self-examination of our ways. We need to consider what motivates our hearts and our actions. Since David wanted to lead his people back to the Lord, he pointed out the need to offer the sacrifices that God required in the law covenant. We live in the new covenant and have a perfect and finished sacrifice, the blood of Christ. So for us, the new covenant application is always and only to approach God our Father through Jesus Christ and his sacrifice.
David sang about his hope or confident expectation (4:6-7). He pointed out what his people could expect as they sought the Lord. He told them there would be doubters about God’s concern for them. In response to those who questioned, David boldly restated the source of blessing. Then he gave a personal testimony of the greater joy that the Lord had given to him. His joy was greater than what the doubters experienced in their material prosperity. True, joyful humanity is experienced when we rejoice in the true and living God, our family relationship with him, and contentment with the material provisions that he has given for our joy.
David sang about the rest that the Lord had brought to him (4:8). Yes, his situation had been one of distress. But now, through believing confidence in the Lord, he was able to “sleep in peace”. This confidence does not come simply through the exercise of prayer. We must not only pray but also rely on the Lord’s goodness, wisdom, and power as we wait calmly for what he will do.

While you and I do not know the tune of Psalm 4, we still may sing it in our souls. Let its truth resonate through your heart. Meditate on it. “Sing it” with your brothers and sisters in Christ. Seek the Lord through it. Your Father in heaven does want you to have “greater joy”.

Grace and peace, David

Where Do You Run?

Psalm 3

David the king was a man of worship. He loved to communicate with his God, the true and living God. He prayed, he praised. He wept, rejoiced. He expressed anger, yet he again and again found rest in the Lord. David was glad to share his life with God, regardless of his worldly circumstances. Though he became king, he was often a fugitive from his enemies. We read of one of these times in the third psalm. The Psalms are songs, songs with many purposes. One purpose is to worship God for his glorious true story; another is to teach others about our place in God’s story.

Life hurts sometimes. David was not ashamed to write a song about the problems and pain God’s dearly loved people experience. David did not regard such happenings as a reason to doubt the Lord and to turn away from him. Instead, he wisely found that he could rely upon the God who is over all, even when it was easier to fear than to trust and worship.

David began this song by stating his situation (3:1-2). This is not to inform the all-knowing God about his problems. The Lord fully comprehends our needs before we state them. This is one way people share their lives with others. David talked to his God about what was happening. In the song, it lets others know of why he needed to turned to the all-powerful God. David had many enemies, and they assumed that they had David trapped. What made this especially painful for David was that the leader of his enemies was his own son, Absalom.

In this song David sings about his hope or confident expectation. It was that the Lord would be his shield (3:3). Since David was a warrior, he valued shields as a means of protection. We might think more about the airbags in our cars. He viewed the Lord as his protection in every direction: “you are a shield around me”. Regardless of the ways his many enemies planned to attack him, David was confident that the Lord was sufficient to guard him. God was the one who had lifted him up to be king, and so he was “safe and secure from all alarms”. Knowing God’s all-sufficiency produced four beneficial consequences in David’s heart and relationship with God. He wrote that we might sing about these benefits with him.

David addressed the Lord in prayer (3:4). He cried out to the Lord and the Lord answered him from his holy hill. (This is probably a reference to Zion, where David had brought the ark of the covenant, which was important in Israel’s old covenant worship.) In our time, we night speak of the “throne of grace” (Hebrews 4:16). David knew the importance of prayer (James 4:2). God is willing to be brought into our battles as the shield of protection that we need.
David affirmed his faith in the Lord (3:5-6). He sang about how he was able to lie down and sleep. Are you able to do this after you pray to the Lord about your troubles? Or do you toss and turn after you pray? Faith requires us to tell our need to God and to leave the results to his wise action. He saw the Lord very close to him. I don’t think David bothered to make an exact head count of his enemies. He used hyperbole to press the point of his complete trust in his Shield.
David appealed to the Lord to act for his good (3:7). Here, David prayed like a man under the law covenant. He asked the Lord to act in vengeance against the enemies of his kingdom. (David was God’s anointed ruler.) As Jesus taught his disciples, we are not to pray like this in our new covenant age (Luke 9:55). We do better to pray like Stephen (Acts 7:60). We need to ask the Lord to enable us to share the good news boldly with those who oppose us (Acts 4:29).
David admired God’s victory, which he had to wait for (3:8). The story of David tells us that the Lord did rescue him and his kingdom, though God’s victory brought great anguish to David’s heart (2 Samuel 18:19-19:8). We suppose that when God rescues us that we will only know great joy. But we must still live in a broken world in our own brokenness. The good news is that David was able to receive the rebukes of others, break out of his grief and depression, and write this song for the benefit of others.

Where do you run in your troubles? I hope you turn to the true and living God, who is able to rescue you. Where do you run after the Lord rescues you? Do you focus on your remaining or new difficulties? Or are you ready to tell others of the comfort with which your Father in heaven has comforted you (2 Corinthians 1)?

Grace and peace, David

The Bigger Story (Part One)

Ruth 4:13-22

Good morning, dear friends! So how are you today? How do you like your life now? Are you content? Or are you really wishing for more? Are you feeling discouraged or depressed? Does it seem like the Lord cares? Or do you feel that he has forgotten you? Sometimes we may wonder. We might pray something like this: “Father in heaven, I believe that you are Lord of heaven and earth and that you have the absolute right to do whatever you want to do. But what in the world are you doing? This hurts so much! Why are you doing this?”

“The explanation for much that takes place in our lives lies well beyond our own lives, and may be hidden from us all through our lives! For God does not mean to touch only our lives by what he does in us; he has the lives of others in view—even those yet unborn. That is why life can seem so untidy for the people of God. He has not yet finished his business” (Ferguson, Faithful God, p. 145).

We must fully understand that we are part of the story of God’s glory. Life is not the story of your personal happiness or mine; it is not about you or me. It is God’s story, but because it is God’s story, our lives have meaning and significance, even if we are people like Ruth and Naomi. Their lives seemed to be ruined, but God brought them into his story, and now we get to see their part in God’s bigger story. Let’s think about three truths that become clear in this last section. We will focus on the first of these today.

Consider the Lord’s power. The Lord enabled Ruth to conceive (4:13). This can seem very strange to American people, who assume that people are in charge of everything. It actually portrays a very shallow acquaintance with life. If you doubt my words, think of the many couples who cannot reproduce.

Reflect on the earlier part of Ruth’s story. Ruth had been married once and had not been pregnant. If she had borne a child for Mahlon, we would not have had this story. She fits in the “barren wife” theme that is in the Scriptures (Sarah, Rachel, Elizabeth, etc.) This reminds us that God is the source of life: “and life comes from God” (words from the praise song, “You are God”). We need to restore this viewpoint in our thinking. For it was You who created my inward parts; You knit me together in my mother’s womb. I will praise You because I have been remarkably and wonderfully made. Your works are wonderful, and I know this very well. My bones were not hidden from You when I was made in secret, when I was formed in the depths of the earth. Your eyes saw me when I was formless; all my days were written in Your book and planned before a single one of them began. (Psalm 139:13-16 HCSB).

God makes us and prepares us for the mission he gives to us (Jeremiah 1:5; Galatians 1:15). You are significant in the context of the plan of God. God has made you what you are in order to serve him in your family, your church, your nation, and the world. Sadly, the godless have no sense of purpose; their life is meaningless; weep for them if you understand!

As God gave fruitfulness to the land (1:6), so he gave fruitfulness to Ruth (4:13). This was in answer to the prayers of the people at the gate (4:11). The women also prayed that Ruth’s child would become famous in Israel (4:14). As we shall see, that prayer was also answered. Prayer is one of God’s means toward fulfilling his purposes. We do not have, because we do not ask God (Matthew 7:7-11; James 4:2c).

This is important in the life of your local church at this moment in time. In a time of great uncertainty, your local assembly may be struggling. You need to trust the Lord to adapt and to have boldness to do new things for his glory. The past is past. Stir up one another to fulfill the mission that Jesus gave us (Matthew 28:18-20). In the midst of troubles, think on the new opportunities that God provides. We all need to walk by faith with our Risen Lord, and realize that he rules over everything for the good of the church (Ephesians 1:22-23). We need to think and act prudently, and we need to pray fervently. The urgent request of a righteous person is very powerful in its effect. Elijah was a man with a nature like ours; yet he prayed earnestly that it would not rain, and for three years and six months it did not rain on the land. Then he prayed again, and the sky gave rain and the land produced its fruit. (James 5:16b-18 HCSB).

Grace and peace, David

Two Outcomes of Redemption

DSCN0209 Ruth 4:11-12

One of the blessings of summer is the opportunity to get away from our normal routines, if only for a couple weeks. Perhaps I should say, the experience can be a blessing if we use our time off to stop and think, to invest some quality time in our walk with God. We live in a culture that is very self-focused. We have carried this natural human tendency to extremes, and so we need to reorient ourselves to how God has designed us. He made us to share our lives with him and with people. This will be the nature of eternal life. In our text we can see some glimpses of God’s desire for us on display.

The first glimpse is the importance of worship. They asked for God’s blessing on Ruth and Boaz. Ruth in some ways could be called “a book about prayer,” because we have heard many prayers in it (1:8; 2:4, 12, 20; 3:10). “Now all the people respond with prayer to the transaction at the gate by seeking God’s blessing on Boaz and Ruth… Every aspect of life, from misery to joy, from the routine to the extraordinary, daily work and social intercourse, as well as the very private moments, are lived in the faith that God is there and God cares” (Atkinson, my emphasis). Prayer ought to be natural to redeemed people. It should be so much a part of us that we naturally flow into and out of it. Pray constantly (1 Thessalonians 5:17 HCSB). We should be able to talk with one another, and then seamlessly transition to talk with our Father in heaven together. Since Christ has set us apart for God (made us holy—positional sanctification), we should be living such holy lives that we have no qualms to approach God at any time.

The elders and the rest of the people prayed for three blessings. They prayed that Ruth would be fruitful, bearing many children like Rachel and Leah together did. Children are a great blessing from the Lord. Have as many as you can! (Yes, I know that is not politically correct, but don’t believe all the propaganda put out by anti-family types.) They prayed that Boaz would have a high standing in the community. Obviously, they were not jealous of his present success and prayed that he would become greater. The increase of a kind man like Boaz contributes to the prosperity of the community. They prayed for the good of their family and tribe. God had worked through the life of Tamar, who was from the people groups of the nations (a Gentile), to build up the tribe of Judah. They prayed that the family of Ruth and Boaz would also prosper.

The second glimpse is the importance of community. Notice the phrase “the elders and all the people.” They joined together to maintain order; for example, by being witnesses. No one would be able to dispute the legality of the land purchase and the standing of Ruth in their community. The new covenant community is to maintain the unity of the Spirit. Make every effort to keep the unity of the Spirit through the bond of peace (Ephesians 4:3 NIV). Every gathering of followers of Christ ought to have this as a core value. “Together, we will keep the peace in our fellowship as children of God” (cf. Matthew 5:9).

They joined together to celebrate. Sharing joy is significant. When you share your joy, it multiplies. It is like the bread and fishes of the boy. If he kept them, only he would have eaten them and been satisfied. But when he gave them to Jesus for the good of others, a great crowd was satisfied – with leftovers. Don’t waste your life on yourself. Be willing to share your life with others, so that together you can celebrate the Lord’s blessings. Offer your life to the Lord in sharing it with others, and he will multiply its worth beyond your ability to calculate.

Grace and peace, David

Greater Kindness

20150812_072954 Ruth 3:10-18

As God reveals his greatness and plans in the Bible, Ruth is a book about kindness. It proclaims God’s kindness and how it works out through his people to others. The true story of God’s glory involves kindness at its core. How much we need to hear about kindness in our day! Sadly, our time is marked by selfishness. I do not think that I need to prove that to you, since every day we experience the cruelty of selfishness to some degree. How often we grieve about how people destroy their own lives and the lives of those around them by their selfishness. However, the living God calls us to imitate him in goodness, kindness and generosity. The “atmosphere” conveyed by those who follow Jesus should have the sweet fragrance of kindness, the Lord’s kindness. Others ought to sense this when with us.

Many parts of this section illustrate Christ’s kindness toward those who believe in him. Be alert for these illustrations.

Kindness produces acceptance of others (3:10-13). I’m not speaking of toleration, which is a poor substitute for kindness, reaching even into Christian circles. To speak pleasant words to someone’s face as they are welcomed to your church meeting turns into evil when the greeter rolls their eyes about that person when they have left and makes that person become a subject of laughter. “Did you see that visitor? They sure were weird.” That is toleration and not kindness.

Acceptance in turn produces blessing, meaning prayer for God’s kindness. Since Boaz was a godly man, he brought the Lord into the situation. To live godly means to live consciously in God’s presence. Before Boaz did anything, he prayed for God’s blessing on Ruth. A great goal of Christ’s work is to bring us to God (1 Peter 3:18). As we live in Christ in this world, we ought to pursue our Lord’s goals, too. This will mean bringing God into situations. Since people like to suppress the knowledge of God (Romans 1:18-19), this can be a difficult task. As such, it requires wisdom and skill gained through Christian experience. New followers of Jesus are filled with zeal, but they lack wisdom and skill, and so they get too pushy and turn people off. To make others more hostile is not the goal. For this reason, we need to pray for the Holy Spirit to give us wisdom in this matter. “Lord, teach me how to do this.”

Boaz commended Ruth for her kindness. He had noticed this earlier about Ruth (2:11-12), but now he sensed a greater kindness in the proposal she had just made (3:9). But what is kindness? Kindness is a very rich word that conveys the idea of love, kindness, compassion and loyalty combined. It is an active word, reaching out to help. Boaz especially thought of her willingness to marry him. She wasn’t after someone her age and peer group. (From the way he talked with her, he was clearly much older, though their ages are not given.) It is very natural to wish to marry someone your age, so that you have the same way of looking at things, and the same energy level to do stuff together. But Ruth wasn’t after that. She also wasn’t after someone with money (“whether rich”), or after someone for some kind of romantic love (“or poor”). She was doing it for kindness—for family love and loyalty. Ruth wasn’t under obligation to marry to provide her deceased husband with an heir, but she took that obligation upon herself. Ruth thought of others, thinking with the larger community in mind. Kindness motivated her. Sadly, our people have become far too individualistic. We must begin to think much more about “we” than about “me”. Since in Christ we are members of God’s family, we must think about the local gathering or assembly of Christ’s people more than we have. Church is not a place that you go to, but it is people with whom you share God’s love and kindness. Remember our Lord’s example. When Christ died for us, he wasn’t thinking about his needs, but about the Father’s glory and our good. His attitude should transform ours. His mission must become ours.

Grace and peace, David