The Lord’s Supper and Changes (Part Two)

Luke 22:14-23

And he took bread, gave thanks, broke it, gave it to them, and said, “This is my body, which is given for you. Do this in remembrance of me.” In the same way he also took the cup after supper and said, “This cup is the new covenant in my blood, which is poured out for you (22:19-20 CSB).

The time for the beginning of the new age and Christ’s new covenant had come (22:19-20).

Jesus instituted a new meal of remembrance

A meal is a sign of death and life. Whatever you eat has come to the end of its life. Yet you have life through the death of what you eat. Life is given that life might continue. The Lord uses the physical sign to teach us this spiritual truth. We live because Jesus died. So we must think of his death that gives us life.

A meal also is a time and sign of sharing. He “gave it to them”; “for you”. At the Lord’s Table, we join with others who confess they receive life through the death of Jesus Christ. It is a time for Christ’s new family to share their faith in the Lord Jesus together. As the apostle Paul later wrote, we “proclaim the Lord’s death until he comes”. We preach this shared faith and hope to one another.

The Lord Jesus Christ event to focus on himself.

It is too easy to become self-centered, including during the Lord’s Supper when we are supposed to be celebrating God’s glory in Christ. It is an occasion to declare God’s worth. The Lord Jesus wants us to think on him; he wants us to recall his great act of deliverance. He wants us to think on him, our Redeemer and Rescuer.

It is to spur us on during our time of separation from him. (You see, we need to remember him, because he is not physically present with us now, and we so weakly rely on our physical senses.) We live in a brief interim, like a business trip, until Jesus comes to restore all things (Acts 3:21).

Are your thoughts fixed on Jesus?

But look, the hand of the one betraying me is at the table with me. For the Son of Man will go away as it has been determined, but woe to that man by whom he is betrayed!” So they began to argue among themselves which of them it could be who was going to do it (22:21-23 CSB).

Jesus spoke of the trials of the new (22:21-23). The new age arrives through troubles. Salvation comes through judgment. The judgment we deserved fell upon Jesus the Messiah.

Here was a time of the struggle of the purpose of God versus the schemes of evil. It was a time of faithfulness versus unfaithfulness. Christ’s people still must stay true to the Lord and the gospel, because some false brothers among us won’t. Yet this trial was the time of God working out his ultimate victory. There was also uncertainty about the identity of the traitor. The betrayer acted like he wasn’t the man, though he had already sold Christ over to his enemies. The faithful disciples questioned themselves. True believers know their weakness, since we all struggle constantly with remaining sin. We learn the desperate evil that is still in our hearts and know too well where it could end. How are you doing in this struggle?

Lessons:

  • Let those who follow Jesus remember that we are part of the ongoing story of God’s glory in Jesus Christ. 
  • Set your heart on the reign of God that will soon come. Our Lord’s return is nearer now than when we first believed. Are you ready?

Grace and peace,
David

The Power of the Cross: The Blood of the Covenant (Part One)

Matthew 26:27-28

Then he took a cup, and after giving thanks, he gave it to them and said, “Drink from it, all of you. For this is my blood of the covenant, which is poured out for many for the forgiveness of sins (CSB).

I write this post during the week that is called “Holy Week”, specifically, on that day called “Good Friday”. Christians remember the two great events of the gospel or good news: Christ’s death and resurrection. For this reason, I thought we should focus our attention on the cross, thinking especially of the power of the cross.

Perhaps you attended or will attend a special service this weekend where the church gathered around the Lord’s Table. It is interesting to reflect on the fact that as the Lord orders us to remember him, he does not tell us to remember his birth, or his miracles, or his triumphal entry, but his person. At his Table, we proclaim his death until he comes (1 Corinthians 11:26). When we come together at the Table, we preach Christ’s death on the cross three ways.

  • The bread and the fruit of the vine represent the Savior’s body and blood.
  • Our eating and drinking of the bread and the wine symbolize our union with Christ in his death.
  • Our participation in this with one another tells that we share together in what the Lord Christ accomplished on the cross.

So then, let us think on the power of the cross of Christ! To us who are being saved, it is the power of God (1 Corinthians 1:18). How does Christ save us by the cross? At the cross he shed the blood of the covenant; that is, the new or better covenant.

The power of the cross established a new and better covenant.

We need to understanding the covenant idea. A covenant is a solemn agreement binding two parties together. For example, marriage is a covenant that binds a man and a woman together as husband and wife. You ask, “Why?” It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant (Malachi 2:14 NIV).

In order to display his glory as the faithful God, the Lord God chose to make covenants. He binds himself to people as their God, and they to him as his people. It is like a marriage covenant, but between two vastly unequal partners. This also shows God’s glory as humble and loving.

God made a covenant with Israel at Sinai, and the center of that covenant was the Ten Commandments, written on tablets of stone. And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments, and he wrote them on two tablets of stone (Deuteronomy 4:13). The covenant was kept in a gold box, called the Ark of the Covenant, and it was put into effect by the blood of the covenant (Exodus 24:3-8; cf. Hebrews 9:18-22). But that covenant was built upon the obedience of the people (Exodus 19:3-6; Deuteronomy 6:25; 7:12; 8:19-20; etc.) The problem of that covenant was the sinfulness of the people. The law covenant could not give life or obedience to the sinner (cf. Galatians 3:21-22; Hebrews 8:7-8).

Therefore, God made a new or better covenant. This covenant is Christ himself, God’s Servant Son (Isaiah 42:1, 6-7; 49:3, 8-9). The new or better covenant was put into effect at the cross by the shedding of Jesus’ blood (Hebrews 9:11-15, 23-28).

This is an extremely important teaching. It tells us how we can know the Lord and be his people. We journey through life, not alone, but with the living God. We are in Christ, and he is with us always. We live, not according to the law covenant, but in conformity with Christ. Our entire viewpoint is transformed. For to me, to live is Christ and to die is gain (Philippians 1:21). So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness (Colossians 2:6-7).

Grace and peace, David