Walking in the Truth

img_42683 John

For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that my children are walking in the truth (3 John 1:3-4 ESV).

In our group reading, we have read (or should have read!) 2 and 3 John ten times. Those who have read it will be aware that the ideas of “walk” and “truth” are important in the letters of John. Here, he takes these two important concepts and joins them together to form a lively picture of what the Christian way of life looks like. What is walking in the truth?

“Truth” is the message of Jesus the Anointed (Messiah or Christ). He was sent by God the Father to make known who God is and to provide the only way that sinful people like us can have our sins forgiven and be right with God. In Christ, God is known, and we can have koinonia (“fellowship” or sharing of life) with God. Truth is essential to John. True Christianity is not formed from our opinions and preferences but from God’s revelation of himself and the way to God in Jesus the Messiah. This is the reason that correct teaching (“doctrine”) matters. Our views must develop out from the Scriptures, instead of trying to find a text that can be stretched in bizarre ways to lend supposed support to human inventions. Therefore, we stress reading and rereading books of the Scripture. As we read and listen carefully, we will hear God’s ideas of reality, and by the Spirit, we will see those ideas and values become ours.

“To walk” means our way of life; it means the attitudes, words and actions that we have and do. In many places in the Scriptures, the Spirit teaches that these can be transformed and conformed to God’s word. Our present practice can be far different and godlier than how we used to live. We are not victims of our circumstances. In Christ, we have power to change. This requires personal choices that are consistent with what the Spirit of God has revealed in the Bible. Yes, I understand fully that you might think that sinful patterns of attitudes, words, and actions are native or natural to you. It feels that way because sin comes from inside you (Mark 7:21-23), as well as being presented to you by others. But in Christ you can make godly choices with the help of the Holy Spirit.

“To walk in the truth” is the practice of seeking to experience the way we live transformed by the truth. God’s message forms new, godly ways in us. An example of this is Paul’s statement in Galatians 2:20. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me (ESV). The apostle said that the reality of his union with Christ in his crucifixion produced a radical change in the way he lived. The bigoted persecutor had become the servant of Christ and so followed him in his way of life. John rejoiced when he saw people walking in the truth. There was no gap between the message of the gospel and how they lived. Dear friends, are we walking in the truth? Do we walk in the truth so that others notice our new way of life?

Grace and peace, David

More Thoughts on Continue in the Teaching

img_4323-22 John 1:9

Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son (NIV).

Why is it important that we continue in the teaching about Christ? Some things are best said directly and simply. It is important because our relationship with God depends on our continuance in the teaching about Christ.

There can be no real relationship apart from truth. We require true knowledge to have a real relationship. As Frame said, we can think of knowledge in three ways: a knowledge of facts (“knowing that…”), a knowledge of skills (“knowing how…”), and a knowledge of persons (“knowing whom…”). Obviously, there is a difference between merely knowing the facts about a person and having a personal knowledge of that person. I have friends in Ohio whom none of you outside of my family have met. I could tell you facts about them, but that wouldn’t be equivalent to knowing them. This is the problem many religious people have about their knowledge of God. They know some facts about him, but they do not know God personally.

However, we cannot in truth have a real relationship with a person if our knowledge of that person fails to agree with what he or she actually is. For example, my wife’s name is Sharon. Some of you know her, and if I talk about her with words that agree with who she really is, you would agree that she is my wife. But if I said that my wife Sharon has black hair, brown eyes, grew up in Uzbekistan, and graduated with a law degree from Harvard, you would say, “Whoa, that’s not the Sharon we know!” Since the only way to know God is to know him through the Son, including who he is, what he teaches, and what he has done to save sinners, if anyone goes beyond the teaching about Christ, he or she does not have God. (To “have” someone means to be in a relationship with that person.) The Bible clearly says that you cannot have a personal relationship with God, except through knowing Christ, the Son of God (John 14:6; Acts 4:12; 1 John 2:22-23; 5:12-13).

You may have a true relationship with God through Jesus Christ. Right now, listen to what God tells you about himself in the Bible; agree in your heart that you need the salvation Christ accomplished through his death and resurrection, and trust in Christ as your Lord and Savior. You may change your mind and believe the good news right where you read this.

It is this teaching that puts true Christianity in opposition to the attitude of our culture. We live among a people who falsely assume that any individual has the right to determine what truth is, that whatever anybody thinks about religion and/or spirituality is what is right for him or her, and that no one has the right to say that anybody else is wrong. By the way, the people of our culture are incredibly naïve, because they fail to realize that they are far outnumbered in the world by Hindus, Muslims, Buddhists, and true Christians who do not share their life in Tolerate Everything Fantasy Land or whatever imaginary world they live in. But I do not want to digress too far into social commentary.

The Lord through John plainly says that we must remain true to the teaching about Christ, or we do not have a relationship with God! Those who claim to be Christians in our time must decide now whether they will surrender to the foolish ideas of our culture or stand up for the truth that is Jesus. There are only two options; one leads to life and the other to death. You cannot walk in opposite directions at the same time. People are not going to like it when you stand up for Christ as the exclusive way of salvation. You should not expect them to like it; you must be prepared for unpleasant reactions when you stand up for this truth. The teaching about Christ is essential part of a real relationship with him.

What encouragement does this provide? We have a personal, saving relationship with God the Creator, Sustainer, and Ruler of all. We have life in his Son! If you have God, you have what is best and worth more than all else. Therefore, rejoice and be content!

Grace and peace, David

Invited to Dinner

dscn1542Luke 7:36

Sharing meals is an important part of being human. From our earliest days, we quickly learn the joy of sitting down at the table with other people. We also learn that there are some people that we would rather eat with than others. No one enjoys eating with disagreeable people, regardless of how fine the meal might be. This transfers to other aspects of human experience, whatever the purpose of the social gathering. Someone might not know another person, so they ask a friend, “What kind of a person is he or she?”

What kind of a person was Jesus? The Bible does not directly answer that, but he was often invited to dinners and other social gatherings. What we do read are presentations of a man of integrity who was very likeable. Let’s reflect on the kind of man that Jesus was, and is. Jesus Christ is the same yesterday and today and forever (Hebrews 13:8 ESV). Jesus was and is full of grace and truth (John 1:14).

View Jesus as a gracious man. At a wedding, he supplied the need for wine. He welcomed a man with many questions at night. In fact, at evening he healed many who gathered at his door. He wasn’t bothered when most people want to be left alone. He spoke kindly to a woman at a well that other people despised. He reached out to tax collectors, whom most people hated. He did not turn his back on people with terrible diseases, but rather healed them and shockingly touched them! When a woman interrupted Jesus while on the way to heal a sick girl, he stopped to care for her. He came upon a funeral procession. A widow’s only son had died, leaving her helpless. He stopped, told the woman to stop weeping, raised the young man, and gave him back to his mother. He called a blind man to him, when everyone else told him to be quiet and not bother Jesus. He welcomed little children and blessed them, though the disciples tried to keep them away. Jesus called the weary and burdened to him and promised them rest. He wept over the city of Jerusalem, not because he would die outside its walls, but because its people would perish because they rejected himself, God’s message of grace to them. Jesus was a very gracious man!

View Jesus as a man of truth. His whole public life was devoted to telling people the message that God the Father had given him. He would teach people all day without complaint. Though he sought rest for him and his disciples, he would happily teach the gathered crowds who pressed upon them. Jesus would speak the truth and act the truth, although he knew that people would rise against him. Think of his boldness at his home town of Nazareth, when they sought to kill him for what he said. Other times, he would tell people their sins were forgiven or their withered hand was healed or they could walk again, although the religious leaders were infuriated by what he did. Jesus welcomed sinners to himself, but he also proclaimed judgment on hypocrites and swindlers that tried to seem very religious. His truthfulness exposed everyone else for what they were, including a Roman governor who sentenced him to death. Jesus boldly stood for God’s truth!

Jesus was full of grace and truth. Do we resemble him? I mean this: We claim to follow him, but do we show forth his kind of character? Are we people of grace, mercy, love, compassion, patience, goodness, and kindness? Do we stand up for truth and tell others the truth of the gospel? We must understand that we cannot really claim to be his followers unless we imitate his way of life and walk in his steps. Jesus said many times, “Follow me.” Do we?

Grace and peace, David

A Place for You (Part One)

SAMSUNG
SAMSUNG

1 Corinthians 12:7-26

In this article I want to build on some teachings about the Christian and the church that we all (should) know. But in writing to such a broad audience, it is impossible to know where you are in your spiritual growth in grace and in the knowledge of the Lord (2 Peter 3:18). But I hope you know the following:

  • The church is the spiritual body of Christ
  • Every follower of Christ is a member of his spiritual body
  • Everyone in Christ’s body shares many blessings: new life, a vital relationship with God, the position of an adult son, the standing of a royal priest, and the possession of one or more spiritual gifts to equip each one for ministry in the body
  • These truths have a global and local significance

Each of us is given a place in the body by the Holy Spirit. No Christian is left out (12:7). Every learner of Jesus has a significant place to fill. Our Sovereign Lord has formed each of us with a unique combination of personality, genetic material, family and ethnic heritage, personal experiences and spiritual gifts to display his glory in special ways. And each part of the body of Christ will be in the process of development or decline. This can be very complex! Surprising as it may sound; you might be improving in some areas and declining in others. What is your spiritual health?

Your place in Christ’s spiritual body is for the common good (12:7). We live in a very “me-centered” time. “What is in this local gathering of believers for me?” is the only question many seem to consider. Two basic questions about any assembly (church) are: Does it delight in God’s truth? Does it delight to love God and people? Yet countless professed believers will focus on a church’s programs, facilities, “demographics” (ethnicity, economic and educational levels, and age groupings), and other less important matters. However, the Holy Spirit wants us to understand that he places us in a local church “for the common good”. Yes, we all are needy people in various ways. So then, we dare not look at a church from the standpoint of “what is this church doing for me?” That attitude has crippled churches for years. I boldly ask, “What are you doing for the good of people in Christ with whom you share life?” I think that way of putting it unmasks one of the hindrances to the church in our time. Those who know the Lord Christ share life in him. We want to share our lives with others who know the Lord. Ask, “What can I do for the benefit of my brothers and sisters in the Lord?”

The Spirit equips each one for his or her place in the body (12:8-11). The Spirit of God does not thrust Christ’s people into positions unprepared. He gives each person special abilities to minister in the body for the common good. Consider Romans 12:6-8; Ephesians 4:11-13; 1 Peter 4:10-11. Every member has a function to fulfill. For example, those gifted with the gift of showing mercy need to step in and do the job when there is a need for mercy. If you see a need in your fellowship of believers and think that you know how to meet that need, the Lord might be calling you to serve and to meet that need.

The Spirit determines what place each one has (12:11). This causes people discomfort. We want to fill a function in the church that we like, and we fail to appreciate others who are functioning to the best of their ability. There is no reason to “seek the gifts”, as many use the term, since the Spirit gives according to God’s own pleasure. We can be sure that the Lord has very good reasons for giving people the gifts that he does. This ought to cause us to appreciate and admire the Spirit’s will. We ought to rejoice in the way that the Lord has put his body together. Are you fulfilling a function in your local church? What is God doing through you? How does your ministry show forth the power of the ascended Christ by his Spirit?

Grace and peace, David