Tag: worship

Humility Before God

dscn0073Psalm 115:1

Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness! (ESV)

Worship does not come easily to the human heart. There are many reasons, but at the core is sin, the great evil that rejects God as God, refuses to love him foremost, and rebels against him and his ways. Sadly, we reject him as our Creator, Preserver, Ruler, and Holy One. We struggle with the Biblical idea that God alone is the cause, means, and goal of everything. For from him and through him and to him are all things. To him be glory forever. Amen (Romans 11:36 ESV). You see, we want to be the goal of everything. We want our needs and desires to be satisfied. We want the world to go at our pace. We don’t want anyone or anything to disrupt our plans, because we must be happy! A simple way to evaluate yourself on this is to think about your plans for the Christmas season: people you want to be with, places you want to go, parties you want to attend, pleasures you want to experience, and presents you want to receive. Did you notice the recurring phrase? How many of them give preference to God’s glory and will?

Worship does not come easily to the human heart. Worship declares God’s worth and primary significance. How can we worship and bring glory to God?

  • We must know the God that we are to worship. True knowledge of God comes through Jesus Christ (cf. John 14:6). To know God, we must trust in the Lord Jesus Christ for salvation. We first must be rescued from our sin and selfishness.
  • We must humble ourselves before God. Mankind, He has told you what is good and what it is the Lord requires of you: to act justly, to love faithfulness, and to walk humbly with your God (Micah 6:8 HCSB). We cannot worship when we try to usurp his place or put other things in his place.
  • We must refuse praise that belongs to God. Not to us, O Lord, not to us… We like to be admired, congratulated and thanked. But we must make certain that God receives the praise, because apart from the Lord we can accomplish nothing of eternal significance (cf. John 15:5). Spiritual gifts are from the Spirit of God, and so we must honor God as we use them. This requires a conscious effort to honor the Lord.
  • We must become spiritually fruitful. My Father is glorified by this: that you produce much fruit and prove to be My disciples (John 15:8 HCSB). God desires to see us display the way of life that honors him, the fruit of the Spirit (Galatians 5:22-23).

The aim is that others might see and honor God’s steadfast love and faithfulness. Those who follow Christ Jesus are God’s covenant people. We belong to God. We give this testimony to the world. When we praise God for his actions in our lives, we point others toward him. For example, “I trusted God in my affliction, although people thought he had abandoned me. But look, I am here today! He has preserved me, he has met my needs! God is faithful; we can rely on his love!” During this Christmas season, let’s evaluate our aims. Do we strive to honor God? In the activities of a busy holiday season, do we make room in our hearts to worship?

Grace and peace, David

The Desire to Worship and Praise Fulfilled

dscn15662 Chronicles 20:20-30

November is the month of Thanksgiving, although I must admit that in a store yesterday, November 1, I heard Christmas music. Other customers remarked that it was too early. I agree. Why not some Thanksgiving music? But apart from hymns, Thanksgiving songs are rare. I once bought an album of “99 Thanksgiving Classics” to have playing in the background on Thanksgiving Day. Almost all were classical pieces; none were hymns. I could not figure out the connection with Thanksgiving, except that they were nice songs.

This month we should think about the opportunity to express our worship and praise to God. Jehoshaphat and his people found it in an amazing act of deliverance for his people.

It sprang from the obedience of faith (20:20-21); prompt obedience. They did what the Lord told them to do “early in the morning”. In this way, they imitated the obedient faith of Abraham (Genesis 22:3) when he took Isaac to the mountain. The Lord responded to his faith by providing a lamb in place of Isaac. God sets forth the examples of believing men and women in his word, in order that we might learn from their walk of faith. For example, read and meditate on Hebrews 11; think about the difficulties they faced; observe how they believed and obeyed.

The point is that they did not delay or procrastinate to obey the Lord. They did not wait till they had finished their “to do” list. They did not allow anything to distract them from believing and acting in conformity with God’s message to them.

Jehoshaphat encouraged his people to believe (20:20). He urged them to have faith in the Lord. Jehoshaphat pointed them to God who is able to save or rescue people. Let us clearly understand that walking out to the wilderness without weapons to face a vast army was foolishness, unless God could save. God was not calling them to a leap of faith, but to total reliance on his mighty power. Finally, be strong in the Lord and in his mighty power (Ephesians 6:10 NIV).

Jehoshaphat also urged them to have faith in the Lord’s prophets. Jehoshaphat pointed them to God’s message given through his prophets like Jahaziel (20:14-17). I repeat. Let us clearly understand that walking out to the wilderness to face a vast army without a message to do so was foolishness, unless God had spoken. The Lord does not tell us to invent ways that we suppose will bring salvation. He wants us to trust his way. Paul acted on God’s way during a difficult time of physical persecution. Though he suffered, he learned that God saved people through the gospel. For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith (Romans 1:16-17 NIV). We need to relearn his confidence in our times.

An army of praise formed. After encouraging the people, Jehoshaphat decided to make the most of God’s promise by appointing men to sing to the Lord at the head of his army. This was acting in faith on God’s promise of victory. While the exact translation for the phrase “for the splendor of his holiness” is unclear, what is clear is the recognition of God’s holiness. God is over all, doing what is right, pursuing his glory as God. When you know that the Holy God is with you, you can sing!

What did they sing? They gave thanks to the Lord for his unfailing, covenant love. We can trace this song back to the time of David (1 Chronicles 16:7-36, especially verses 8-11 and 34-36), and from there to two other psalms (Psalms 105:1; 136:1).

Why do people sing to the Lord? We sing to the Lord when we are convinced that his promises are true. God has made his promises of eternal salvation true to us in the Lord Jesus Christ. For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. (2 Corinthians 1:20). Only when you know that your sins are forgiven and God has accepted you are you truly able to rejoice, give thanks, and sing! Can you rejoice in the Lord’s enduring love? Our goal is for you to become a person who rejoices in the Lord. Why should anyone rejoice in the Lord Jesus? We should rejoice because he has defeated our worst enemies: sin, Satan and death! How did this happen? It happened when he died on the cross for sinners and rose again the third day. Believe in him, and he will give you the free gift of eternal life.

Grace and peace, David

The Desire to Worship and Praise

dscn35162 Chronicles 20:18-19

Then Jehoshaphat bowed with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord to worship Him. Then the Levites from the sons of the Kohathites and the Korahites stood up to praise the Lord God of Israel shouting with a loud voice. (HCSB)

In our previous articles about clashing desires from the life of Jehoshaphat, we saw the Lord God answer Jehoshaphat’s prayer for help when confronted by a serious problem. God answered by the Holy Spirit coming upon a man in the crowd to give God’s message to the king and his people. God acts in our lives by the Spirit and the Word. By the Word, the Lord told them how he would rescue them. By the Spirit, the Lord enabled them to believe and act on the Word.

What we want to think about next is that the combination of the Spirit and the Word is the spring from which the desire to worship and praise flows. Before the people heard the word by the Spirit, they were filled with fear. A vast army was coming to destroy them! They should have been afraid! But they did the right thing when afraid. When I am afraid, I will trust in You (Psalm 56:3 HCSB). The people sought the Lord in their fears, and he promised to help them. And so, convinced of God’s promise, they began to worship. You must realize that at the time they started to worship, the vast army was still out there and headed their way! Their worship began because of their faith in the promise of God. Now may the God of hope also give us grace to listen to his message to us.

Jehoshaphat led the people in worship. In general, when we see people worshiping the Lord in the Scriptures, it is out of a posture of humility before him. People kneel or bow down or fall prostrate before the Lord of glory. This posture recognizes the Creator’s greatness, holiness, power and authority by those created by him. The Lord had taught them his significance and worthiness by many acts of power throughout their history. They responded to this word based on redemption themes with confession of his greatness.

For this reason, Jehoshaphat and all the people of Judah gathered bowed down before the Lord. Now, what are you really thinking at this point? “Oh, isn’t this a charming story about people of long ago? People used to do such things, you know. But aren’t we sophisticated, affluent people rather above such actions. Primitive people in third world nations might bow down, but us? You can’t be serious!” What do we know in our experience about humbling ourselves before the Lord? When was the last time you were on your knees before him? Has there ever been such a time? Let me encourage you to get down on your knees when you pray in family worship. Sharon and I do.

The Levites led in praise. In general, when we read of people praising the Lord in the Scriptures, they praise with a posture of exaltation and celebration before him. People stand, lift up their hands, lift up their voices, and exalt the Lord’s glory. It is the recognition of the Savior by those saved by the Savior’s love, compassion, goodness, and redeeming works. The Lord had promised to rescue them and to be with them. They responded by lifting up his name with a very loud voice.

For this reason, Levites of two different groups led the people in celebration of promised deliverance. Now, what are you really thinking at this point? “Oh, isn’t this a charming story about people of long ago? People used to do such things, you know. But aren’t we sophisticated, affluent people rather above such actions. Primitive people in third world nations or ‘wild Pentecostals’ might praise the Lord with a very loud voice, but us? You can’t be serious!”

What do we know in our experience about celebrating before the Lord? When was the last time you lifted your hands before him? Has there ever been such a time? Let’s clear our hearts of excuses. I think our real difficulty is whether or not we actually believe that the Lord is God. David, what are you saying? Well, I happened to watch parts of a couple baseball games this week, and I saw people doing worship and praise, similar to the way the people of Judah did in this story. The fans would get bent over with worry when their team was losing or in danger of losing, but when their team was winning or had won, they broke out into exuberant praise. It was very impressive, but it was only for a baseball team made up of mere humans. Yes, people in very sophisticated worldly cultures get very involved physically… when they want to, and we won’t even mention how people all over the world get very physically involved in whatever kind of “football” they’re watching.

Let us think about honoring God. I think there are times we must humble ourselves before the Lord, overcome by his greatness. And I think there are other times we must stand and lift up our hands in praise, overcome by his goodness. At this point, I want to clarify what I am saying. Yes, I am talking about what we do with our bodies, our outer persons. But also, and in a deeper way, I am talking about what we do with our hearts, our inner persons. Do you humble your heart before the Lord? Do you exalt in your heart to the Lord? Are you responding appropriately to the truth about the Lord our God?

Let’s go deeper. Is there a clash of desires in your heart to respond to God like he shows you in the Bible as opposed to responding to God in your own self-pleasing way? Are you telling yourself, “I must seem sophisticated, I must be reserved and dignified, I must not appear zealous or enthusiastic?” Or are you telling yourself, “I must worship and praise God according to the way he reveals himself in his Holy Word?”

Grace and peace, David

A Turning Point

img_4139-edited2 Chronicles 20:14-15a

God made people to be worshipers. We all worship something, whether in a religious format, or the pursuit of created things, or even ourselves, which we usually call pride. If you wonder about the rightness of God commanding us to worship him, I will now simply refer you to John Piper’s book, Desiring God. But now we must see what the Lord does to bring out this desire to worship and praise in Jehoshaphat and his people.

In the account of the life of Jehoshaphat, king of Judah, we can see what we all experience: a clash of good and bad desires. Sometimes we can wonder about ourselves and others! Why do we feel such desires for what is evil and destructive? Why do our lives get out of control? How can we change for the glory of God and the good of others? In this chapter, we have seen Jehoshaphat filled with fear. Yet he counteracted his fear with faith, expressed in leading his nation in prayer. But at the end of the prayer, has anything changed? Does God listen to our prayers? Is it meaningful to pray? Many struggle today at this point, and so we need this part of God’s word to encourage us to pray. It is not that we expect the Lord God to do exactly what he did in this account in answer to his prayer. But we need to learn that God does hear our prayer, and he answers in unexpected ways. I doubt that anyone at that time expected to get the answer given in our text.

In the middle of the congregation, the Spirit of the Lord came on Jahaziel (son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite from Asaph’s descendants) and he said, “Listen carefully, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what the Lord says: ‘Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God’s’” (2 Chronicles 20:14-15 HCSB).

The Spirit of God stepped in to bring radical change to the situation of God’s people. This idea is developed throughout Chronicles. When God tells us stories in his word, the Bible, he wants us to understand ideas about him and the way he relates with his creatures. In Chronicles, the Holy Spirit tells us a few things about his activity, so that we might know its absolute necessity for life and worship.

  • The Spirit worked so that people gathered to support David as king (1 Chronicles 12:18).
  • The Spirit gave the plans for the building of the temple (1 Chronicles 28:12).
  • The Spirit spoke to encourage Asa to act against idolatry (2 Chronicles 15:1).
  • The Spirit enabled Zechariah to stand against the wickedness of Joash near the end of his reign (2 Chronicles 24:20).
  • The Spirit came upon Jahaziel to deliver God’s message to the people.

We only know the truth and power of God’s message when the Spirit is working in its delivery. Otherwise, we are like elementary school students hurrying through the Philadelphia Museum of Art, ignorant of the masterpieces on display. Here, the Spirit of the Lord is active in both the message and their response to it. We ought to pray constantly for the work of the Spirit (1 Thessalonians 1:5).

The Word is the basis of radical change, which the Holy Spirit produces.

  • Our contemporary Christian problem resides very much in extremely low opinions of the Word of God. For example, we do not appreciate its power, as displayed in the creation (Genesis 1; cf. Psalm 33:6-11). In a decaying situation, we remain unmoved, unlike Jeremiah, who knew the power of God’s word (Jeremiah 23:29).
  • The Spirit uses the Word to produce deep change in human hearts (Psalm 19:7-11). All true spirituality comes from and agrees with God’s Word.

Have you ever listened to God’s Word? I mean, not just heard it, but do you pay attention to it? Do its ideas grip you, transform you, and motivate you? How is the Spirit presently using the Word to transform you into the likeness of Christ?

Grace and peace, David

Exceeding Great and Precious Promises

img_5166Psalm 12:4-8

Music is an essential part of the worship of the Lord. As we look at the Psalms from time to time, I hope that each of us will not only accept this intellectually, but delight in songs of worship and praise emotionally and experientially. Although we only know the lyrics and not the music of the Psalms, we know from the superscriptions that they were intended to be sung, sometimes by choirs. To illustrate the dramatic involvement we should have when we read the Psalms, picture the cast of a Broadway musical or a great choir singing Psalm Twelve. The psalm opens with the cast or choir singing the opening four verses in a minor key. A certain hopelessness is generated that leaves the audience almost despondent. Who can stop the arrogant, malicious liars? Everything is ominously quiet as the audience ponders their fate.

Then suddenly, a very rich baritone voice breaks the gloom and sings in a major key the words of hope found in verse four. “Because of the devastation of the afflicted, because of the groaning of the needy, Now I will arise,” says the Lord; “I will set him in the safety for which he longs” (NASB). The psalm communicates the great truth that our deliverance comes from outside of human capabilities. Rescue comes from the Lord. It takes his powerful word to oppose and to overcome the lies, the malice, the pride of the ungodly. We might look at the situation and mourn, but the living God can speak and produce victory. As in the time of the Exodus, God observed the suffering of people and promised to act (Exodus 2:23-25; 3:7-8; 6:5). Someone might wonder, “Why doesn’t God act immediately?” Remember the plan of God. The time of rescue from Egypt came according the time that the Lord had announced to Abraham (Genesis 15:12-16). According to the same pattern, the time of rescue from the ungodly will come at the Lord’s appointed time. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come (Matthew 24:14 NASB). Until that time we live and wait in hope of the promised victory.

Next, a beautiful soprano voice rejoices in the promises of God. The words of the Lord are pure words; As silver tried in a furnace on the earth, refined seven times (Psalm 12:5 NASB). Listen to the voice delighting in the security of what God says. Part of the worship of God should involve remembrance of his promises. Think of the hymn that we know as “How Firm a Foundation”. Originally it was called “Scriptures Promises” and then as “Exceeding Great and Precious Promises” (from 2 Peter 1:2 KJV). Here is the opening stanza:

How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
To you who for refuge to Jesus have fled?

We must live in faith on the pure words of God.

The psalm closes with a grand response to God’s precious promise from the whole choir or cast. You, O Lord, will keep them; You will preserve him from this generation forever. The wicked strut about on every side When vileness is exalted among the sons of men (12:7-8 NASB). With hope based on God’s word, his people can expect him to keep and preserve them. Has this changed the situation that induced the cry for help? In one sense, it hasn’t. When the people of this world exalt vileness, they will strut about, boasting that they can do whatever they want. But in another sense it has for God’s people, because they confidently anticipate the change, the new finality of the new creation in new heavens and a new earth. God will eternally keep us in his constant care.

The question is, “Are you willing to live in this firm hope?” We can all want “heaven now”. But our God is working out his plan of good news for all the people groups of the world. Our part is to pray and to spread the good news everywhere. Follower of Christ, you and I share in the assignment to tell others. Let’s pray for specific people to whom we can make known the way of salvation.

Grace and peace, David

Help, Lord!

img_1224Psalm 12

Help, Lord, for the godly man ceases to be, For the faithful disappear from among the sons of men. They speak falsehood to one another; With flattering lips and with a double heart they speak (12:1-2 NASB).

The human soul can quickly swing from bright hope to dark despair. David, the king and psalmist, knew and felt acutely all the ranges of emotion. We should also, if we are willing to look at all of reality. It is very easy to attempt to insulate ourselves, to attempt to build a shelter that hides pain, suffering, evil schemes, and brutal oppression from our eyes and thoughts. We would rather “live the dream” than experience the nightmare. God made us to enjoy life and glory; therefore, it is good to want what is beautiful, pleasing, and peaceful.

However, the Lord God also made us to live in the world that now is for his honor and praise and the good of other people. This means that we will often encounter what is horrible and ugly. This psalm by David provides us with a godly way to view things as they are and to respond in a manner that brings glory to God.

We are not told when David wrote this psalm for the worship of the people of God. By the way, do we have room in our worship for “the minor key”? Must every song we sing be bright and cheery? Obviously, the Holy Spirit wants the songs we sing to express the full range of our lives. This is part of the way we share our lives with the living God.

So then, David began this song with a cry for help. We don’t know when he wrote this, but his life had numerous occasions when he needed to cry, “Help, Lord!” David knew that his situation was beyond his ability. He needed the all-powerful, sovereign Lord of all to come to his rescue. The simple request, “Help, Lord!” demonstrates wisdom that few understand. When we pray this way, we confess our inability to problem solve, which few want to admit. Aren’t we all ready to dispense generous doses of advice? But when we cry for help, we come as needy and lowly… in humility. It showed his wisdom in another way. He called upon his covenant Lord for help. David claimed a covenant relationship with the living God. It was a cry of faith!

Help, Lord, for the godly man ceases to be, For the faithful disappear from among the sons of men. David looked at his world, and he saw a diminishing number of godly people. It clearly seems that we in our nation share David’s condition. How few are godly! How few want to stand up for the true God among a people whose lives are ruled by idols of all kinds. (Remember greed is idolatry. Don’t be greedy for the good things of this life, for that is idolatry, Colossians 3:5 NLT.) Do we seek out opportunities to pray, to read God’s word, to fellowship with believers, and to spread the good news, to name only a few activities of godly people? And then, there seems to be a falling number of faithful, reliable people. How many make commitments, only to break them when they have new offers to do something else that promises immediate pleasure? We can plan to live godly, but how often do the plans of Christians fail… from not keeping their word. In the world, certainly, we all encounter almost total unreliability.

If you are godly, it is easy to mourn our present circumstances. But please don’t allow your grief to disable you from the first godly response. What is it? We need to cry out, Help, Lord! Pray this prayer, in order that the Lord himself might intervene in our nation.

Grace and peace, David

And So Jehoshaphat Prayed

img_40182 Chronicles 20:5-13

We must never forget that every believer in Christ’s new assembly, the church, is a learner. Everyone who follows Jesus follows after him, striving to know his glory and how to please and serve him. Because of his surpassing worth and redeeming love at the cross, we humble ourselves before him. We call out, “Lord Jesus, what will you have me to do?” As we take this very seriously, neither teacher nor hearer will be arrogant or careless. Everyone will say, “This word from the Lord is for me, in order that I might be transformed by the renewing of my mind.” As I see it, one of our great needs is to be transformed in regard to prayer. In the clash of fear and faith, this is most important, and I am not exaggerating for effect.

In our series “When Desires Clash” we have focused on the life of Jehoshaphat, king of Judah. Every person, including followers of Jesus, experiences a conflict between desires for good and desires for evil. The desires for evil come from the sin that is within us, as well as from the world around us. A person who is not a Christian, though ruled by sin, may have desires for good because of what we call God’s common grace, the work of God’s commands on their consciences, and the salt and light effects of believers. The Christian has desires for good not only from those sources, but also from being a new person in Christ, the indwelling presence of the Holy Spirit, the reading of the Word, and the fellowship of believers. What we read of in this section is a clash of fear and faith, in Jehoshaphat and his people. After a short time of relative calm, everyone is in fear for their lives, their families, and their possessions. So they gathered to pray. But how did Jehoshaphat lead them in prayer in this critical hour?

The situation was unpromising for worship and prayer, especially for a people who had wandered from the living God. If they knew of the curses of the law covenant for disobedience, their outlook would be bleak (Deuteronomy 28:25-26; etc.) So what should you a person at such a time? You run toward the Lord, not away from him. This is what David learned after his great sin in the matter of Uriah the Hittite. It is what every godly person learns, because you learn how surpassingly merciful the Lord is! Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need (Hebrews 4:16 ESV).  Draw near to God, and he will draw near to you (James 4:8 ESV). And so Jehoshaphat prayed.

Jehoshaphat started with worship (20:6-9). We all have much to learn at this point. If we claim to have a Christian world and life view, it ought to transform our thoughts, attitudes, words, and actions, especially in the way we pray. Don’t you agree? When we pray, we should not be merely following some set formula or pattern. Any ritualistic or legalistic person can do that. Therefore, I am not simply saying, “Let’s begin with adoration,” as in the well-known “ACTS” prayer pattern. I point to a basic change about our view of God and us. Our culture overemphasizes the individual human at the expense of God and other people. Let’s become counter-cultural and treat God like he is God! We all need to approach in an attitude of worship, being influenced by the truth of who the Lord God is. So then, what can we learn?

Jehoshaphat lifted up God’s majestic greatness (20:6).

  • He knew he was praying to the Lord, the I AM, the living God, and spoke in conformity with the truth of who the Lord is. Do we speak to God like he is Almighty God? Or do we speak to him like he is a clerk in the grocery store? “Uh hello, could you help me get this?” We need to slow down, to think about whom we are conversing with, and to talk like we’re talking to the Creator and Ruler of all. Using a set form of prayer will not help at all at this point. The change must come from the attitude of our hearts, which flows from what we really think about God.
  • He took the truth of the Lord to heart and acknowledged that he is God of heaven (Deuteronomy 4:39). He was not speaking to some mere tribal god, but to the God over all. Read on your own a picture from heaven about the Lord’s glory (Revelation 4:2-11).

Here is a suggestion, if you feel you need help. Put some of the opening words of prayers from the Bible on 3×5 cards, and use them to develop a change in how you begin conversing with the Lord of heaven and earth. This verse (2 Chronicles 20:6) is one to start with. Look in the Psalms and Revelation also.

Grace and peace, David

Good Desires (Part Two)

img_11742 Chronicles 17:1-19

The Lord God has given people desires or longings. As we live in this world, we develop other desires according to our circumstances, abilities, etc. These desires can be either holy or wicked. In this article, we think again about the good desires that Jehoshaphat, king of Judah, had.

Jehoshaphat had a desire to seek the Lord (17:3-6). Notice how this godly desire worked out in his life.

  • He followed the good example of David. It is not clear if the text should be translated like the NIV does to refer to Jehoshaphat, or as the ESV does to refer to David (“because he walked in the earlier ways of David”). Regardless, Jehoshaphat sought the Lord like David did (cf. Psalm 27:8; etc.), and so he rejected the Baals. There were many false gods worshiped in Palestine with the title of Baal (“Master”). Each one was believed to be in control of some part of nature or some place. Baal worship was the attempt to gain the favor of these so-called gods, so that a person could have a happy, prosperous life. (Hopefully, that does not describe your motivation for worshiping the living God!) Worship of the Lord emphasizes his glory and goodness in redeeming his people from sin to eternal salvation. In true worship, we are not trying to buy something from God, but we are celebrating what he freely does. We need to remember Jehoshaphat’s rejection of Baal worship when we come to the next chapter.
  • His heart was devoted or “lifted up” to the Lord. In contrast, others might lift their hearts up to other gods, human wisdom or selfish ambition. But Jehoshaphat gave his heart or inner person to the Lord and his ways. (You simply can’t give your heart to the Lord and not to the Lord’s ways. True spirituality is according to God’s word.) The principle of the first great command was operating in his heart (Deuteronomy 6:4-5). When he realized that God was his covenant Lord, he gave himself to the Lord’s lordship over him. For Jehoshaphat, this required him to structure his life around the reality of God and his relationship to him, as mediated through the law covenant (Deuteronomy 4:23-24). For us, it means confessing that “Jesus is Lord”. Christ is the ultimate loyalty for the Christian, because God the Father has made him the ultimate Lord over everything. By his death and resurrection, Christ earned absolute lordship, and he exercises it (Romans 14:9-10; 1 Corinthians 15:25; Ephesians 1:19b-23). Sip on that strong coffee for a while! Yes, that is spiritual caffeine that will really wake you up!

Comment: Some people might say that evangelical Christians are professional liars, because we say, “Jesus is Lord,” while we live contradictory to our confession. My friends, we should not try to answer that accusation with words but with lives that are devoted to Christ’s lordship. How are our lives saying that Jesus has set us free to live for God? But first, do you confess that “Jesus is Lord”? Listen to Romans 10:8-13. But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”

  • His devoted heart produced godly action. He worshiped according to the law covenant, and not according to the ways of false religion, like the practices of Israel invented by Jeroboam I (cf. 1 Ki 12), or the polytheistic practices of the Canaanites. He did his best to remove the religious perversions of Asherah (the goddess associated with Baal or even with God in false religious practice). The high places had sacred stones that were supposed to contain the Baals. We must worship the Lord in his way, which he has clearly revealed in the Bible.

This weekend, think about the way you worshiped. First, did you gather with other believers? Second, did your worship conform to the pattern set forth in the New Testament Scriptures? How do you know that it did? Third, what good results came from your worship? Did it transform you and others?

Grace and peace, David

God’s Reign over a Broken World

IMG_3173Psalm 9:3-12

Last night Sharon and I attended an informational meeting about Social Security. The presenter went over recent changes and how they can affect a person’s financial strategy. But a couple times he mentioned that changes can be made to the system at any time by Congress. The old adage that goes something like this came to mind: “Past performance is no indicator of future returns.” With that in my mind, I thought about if and how that saying applies to the truth of our Lord’s reign over our broken world.

In one sense it is definitely not true, because many times in the Bible God assures us that what he has done for his people in the past, he is surely able to do, and will ultimately do, to rescue us from the brokenness of our world. However, in another sense it is true, because we cannot expect our sovereign God to act in our lives in exactly the same way that he acted in David’s life, or in the lives of many others. Some misuse the narrative portions of the Scriptures as guarantees that God will do the same for us, “if we have faith”. That is false teaching and clearly not supported by the God’s word. The Lord delivers some, while others he helps to endure severe suffering. (Read carefully Hebrews 11:32-38). For example, though Elijah prayed and God ended the drought does not mean that you or I can pray and God will end droughts. Elijah acted in faith on the orders that God gave him, and not on his own desires. With that in mind, let’s think about what God did for David and his kingdom, as God pursued his plan of sending the Messiah.

  • David thanked God for acting for his deliverance (9:3-4). Notice how David presented God as the powerful Judge. David’s enemies had to retreat, because they could not stand in God’s presence. The Lord is honored for the righteousness of his rescue of his chosen king. God was faithful to the promises he had made to bring the Messiah, Jesus, through his line. This required deliverance for David. His thankfulness echoes down to our day and into eternity.
  • David acknowledged the doom that fell upon the nations (9:5-8). We must recognize the justice of the Lord’s act of judgment on them. They chose to walk away from the true God to follow idols, and God acted to punish them for their rebellion and rejection of him. Since God is holy, sin must be punished, either on the sinner or the substitute, Jesus Christ. They opposed God’s chosen king, and so they suffered the consequences. As David sang about God’s judgment, he leads us to think about how extensive and lasting God’s justice is. He contrasted the end of the wicked nations with God’s enduring throne, and he stressed the rightness of God’s justice.
  • David celebrated the happy condition of God’s people (9:9-10). The rebellious nations met their doom, but God never abandons those who belong to him. Observe four characteristics of those who belong to God: they are people who need refuge, who know God’s name (who he is), who trust him, and who seek him. They might be in a situation where they are presently oppressed. David was in such circumstances many times. But the Lord God never abandons his own.
  • David called worshipers to join in mission with him (9:11-12). He led those singing this psalm to praise God and to tell the nations what the Lord had done for them. As we noted in our last article, in our day we are to tell the world the good news of what Christ has done to save those who turn from their sins and trust in him for eternal life. We are responsible to spread the word about salvation.

So then, David leads us to worship the God in charge of this broken world. We need this big picture, because at times all we might see and think about is the pain and sorrow of brokenness. Perhaps you are in a rough situation today, or you might have family and friends that are. If so, look at an enduring reason for hope: the sovereign God rules over the nations. He will bring all his people to the refuge they need.

Grace and peace, David

Where Do You Run?

IMG_1148Psalm 3

David the king was a man of worship. He loved to communicate with his God, the true and living God. He prayed, he praised. He wept, rejoiced. He expressed anger, yet he again and again found rest in the Lord. David was glad to share his life with God, regardless of his worldly circumstances. Though he became king, he was often a fugitive from his enemies. We read of one of these times in the third psalm. The Psalms are songs, songs with many purposes. One purpose is to worship God for his glorious true story; another is to teach others about our place in God’s story.

Life hurts sometimes. David was not ashamed to write a song about the problems and pain God’s dearly loved people experience. David did not regard such happenings as a reason to doubt the Lord and to turn away from him. Instead, he wisely found that he could rely upon the God who is over all, even when it was easier to fear than to trust and worship.

David began this song by stating his situation (3:1-2). This is not to inform the all-knowing God about his problems. The Lord fully comprehends our needs before we state them. This is one way people share their lives with others. David talked to his God about what was happening. In the song, it lets others know of why he needed to turned to the all-powerful God. David had many enemies, and they assumed that they had David trapped. What made this especially painful for David was that the leader of his enemies was his own son, Absalom.

In this song David sings about his hope or confident expectation. It was that the Lord would be his shield (3:3). Since David was a warrior, he valued shields as a means of protection. We might think more about the airbags in our cars. He viewed the Lord as his protection in every direction: “you are a shield around me”. Regardless of the ways his many enemies planned to attack him, David was confident that the Lord was sufficient to guard him. God was the one who had lifted him up to be king, and so he was “safe and secure from all alarms”. Knowing God’s all-sufficiency produced four beneficial consequences in David’s heart and relationship with God. He wrote that we might sing about these benefits with him.

  • David addressed the Lord in prayer (3:4). He cried out to the Lord and the Lord answered him from his holy hill. (This is probably a reference to Zion, where David had brought the ark of the covenant, which was important in Israel’s old covenant worship.) In our time, we night speak of the “throne of grace” (Hebrews 4:16). David knew the importance of prayer (James 4:2). God is willing to be brought into our battles as the shield of protection that we need.
  • David affirmed his faith in the Lord (3:5-6). He sang about how he was able to lie down and sleep. Are you able to do this after you pray to the Lord about your troubles? Or do you toss and turn after you pray? Faith requires us to tell our need to God and to leave the results to his wise action. He saw the Lord very close to him. I don’t think David bothered to make an exact head count of his enemies. He used hyperbole to press the point of his complete trust in his Shield.
  • David appealed to the Lord to act for his good (3:7). Here, David prayed like a man under the law covenant. He asked the Lord to act in vengeance against the enemies of his kingdom. (David was God’s anointed ruler.) As Jesus taught his disciples, we are not to pray like this in our new covenant age (Luke 9:55). We do better to pray like Stephen (Acts 7:60). We need to ask the Lord to enable us to share the good news boldly with those who oppose us (Acts 4:29).
  • David admired God’s victory, which he had to wait for (3:8). The story of David tells us that the Lord did rescue him and his kingdom, though God’s victory brought great anguish to David’s heart (2 Samuel 18:19-19:8). We suppose that when God rescues us that we will only know great joy. But we must still live in a broken world in our own brokenness. The good news is that David was able to receive the rebukes of others, break out of his grief and depression, and write this song for the benefit of others.

Where do you run in your troubles? I hope you turn to the true and living God, who is able to rescue you. Where do you run after the Lord rescues you? Do you focus on your remaining or new difficulties? Or are you ready to tell others of the comfort with which your Father in heaven has comforted you (2 Corinthians 1)?

Grace and peace, David